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[caption width="240" id="attachment_31137" align="alignleft"] Judy Heffron

August 2024

Supply and Demand

By the Rev. Canon Judy Heffrom

Dear Friends and Colleagues,

I have loved being pastor, priest and preacher in a mid-sized congregation and felt called to that ministry from the age of twelve, long before women were ordained in most mainline denominations. So as my 72nd birthday approached, I knew my days were numbered as rector of Holy Trinity, Covina. Bishop Mary Glasspool preached and celebrated on that last Sunday in January, 2013, and the vestry honored me with the title of Rector Emeritus.

It took almost a year to find my way back into what I most loved to do as I began to be invited to supply for rectors and vicars as they took vacations, sabbaticals and maternity leaves.  These requests have come more frequently in the past year so that I have supplied on 20 of the past 25 Sundays and am scheduled to supply every Sunday between now and the end of October.  In addition, in just the past six months, I have done three graveside services, a baptism, a wedding and one funeral.  The reason for this is the current scarcity of available supply clergy.  In Deanery Six, in which there are only nine churches four of these have no permanent clergy and must rely on supply clergy or on lay ministry for worship services. And Deanery Six is not unique in this diocese where about forty percent of our churches are facing similar challenges.

There are significant advantages to doing supply ministry, as a “retired” priest.  You get to do almost everything you were ordained to do; e.g. preach, teach, celebrate, bless, absolve, baptize, marry, bury, evangelize, etc,  Yet, you are relieved of administrative duties such as keeping records, conducting vestry and other organizational meetings, and resolving most conflicts. Such administrative and executive duties are assumed by the senior warden, in a parish, or the bishop’s warden in a mission. If the request for your service extends to several Sundays, you come to know the church leaders and many of the members.  These relationships lead to other opportunities for ministry; e.g. weddings, burials, baptisms, pastoral care, etc.

In the ten years I have been doing supply ministry, I have served 18 – 20 different congregations, some as far as 50 miles away, though most are much closer. All of them have been by my choice and all have been at the request of the rector, vicar or senior or bishop’s warden.  During these same ten years, I have also served as Assisting Priest at St.Luke’s, Monrovia, for a period of time and St .Edmund’s, San Marino, for a few months.  Supply ministry is a very flexible position and entirely at the discretion of the supply priest.

I have been most grateful to serve in those churches where I know, in advance, the name of the senior warden, the musician, and the person who will be making the announcements.  It is also very helpful to receive a copy of the church bulletin prior to the Sunday that I will be serving.  This usually comes as an email. Of course, I need to know which Sunday(s) my service will be needed.  It is also nice to know anything unusual about the order of service; e.g., in one church that I served the music was provided by a woman who played either guitar or piano and sang the musical offerings and/or accompanied the hymns.  In another church, the announcements for the week were made before the opening hymn.  I have always arrived at least 30 minutes before the service started to be apprised of any changes and to get organized before the service.  It really helps to love people and to be at least somewhat flexible to enjoy this kind of ministry, but it can be truly satisfying and it is greatly needed in many churches at this time in the diocese of Los Angeles.

If you are available on Sunday mornings, whether you are retired or otherwise free at this time,  I would encourage you to consider supply ministry.  There is a modest compensation:  in most churches it is $200 for a single service and $250 for two services. For me, however, the primary compensation is the joy of doing what I was called to do and what makes a Sunday a day for which it is worth getting out of bed.  The church needs you and maybe you need the church.

And you’re not too old after age 72.

— The Rev. Judy Heffron is the Rector Emeritus of Holy Trinity, Covina and retired Dean of Deanery 6.

Betsy Hooper-Rosebrook

 June 2024

Why a Dean of Chaplains?

By the Very Rev. Betsy Hooper Rosebrook

Dear Friends and Colleagues,

In the midst of tumultuous protests on campuses, college chaplains offer calm voices and safe spaces.
In impersonal medical settings, hospital chaplains sit quietly with patients and families in their fear and confusion.
In the loneliness of jails, prison chaplains listen closely with respectful compassion.
In schools and camps, chaplains offer a caring presence by praying for beloved pets who have died, admiring the wonder of pill bugs, and engaging the faith questions of youth and adult alike.
On base, military chaplains hear the struggles of those who are far from home. In senior housing, chaplains walk with residents through the end of the arc of their life’s journey.

And in the Diocese of Los Angeles, increasingly, chaplains are at parks and ports and parades, at food banks and tent encampments, in libraries and transitional housing settings—in short, in the words of the Center for Lay Chaplaincy’s motto, “Chaplaincy Everywhere”–bringing the gifts of seeing each person as God’s beloved child, of honoring their stories and struggles and questions, and of offering a supportive presence in ways appropriate to the context.

All of this is important ministry, and can be personally satisfying work, but it’s often hard, frequently confusing, and sometimes conducted without colleagues to share in reflection, encouragement, and debriefing. Recognizing that the particular needs of chaplains are easily overlooked, Bishop Taylor invited me in the summer of 2022 to become the diocese’s first Dean of Chaplains. With 20+ years of experience as a school chaplain at Saint Mark’s, Altadena, and 35 years as a priest in the diocese and thus familiar with our breadth of needs and opportunities, I felt like this was a wonderful chance to support the ever-expanding ministry of chaplains.

Regional deans are familiar in the diocese; [each of the 10 deans gathers clergy for periodic clericus meetings, offers pastoral support to clergy, serves as the bishop’s eyes and ears in a geographic area, and works with deanery presidents]*. However, the Dean of Chaplains role is unique in that I serve both lay and clergy chaplains throughout the entire diocese. Since I began, this has included:

  • Compiling an ever-growing list of chaplains and their ministries
  • Casual events to bring chaplains together for fun
  • Periodic Zoom check-ins
  • Individual communication via text, email, phone, and Zoom
  • Vocational discernment as chaplains explore possible new directions
  • Support for chaplains during personally or professionally stressful times
  • Lunch and a speaker at St. Paul’s Commons
  • Connecting chaplains to resources and people who may be helpful in their ministry

My focus has been on those persons, both clergy and laity, who have a primary ministry as chaplains; certainly there are lots of folks who do wonderful chaplaincy work as part of their congregational responsibilities, but in figuring out this new dean’s job description—a volunteer position—I’ve chosen to keep the scope a bit narrower. If you or someone you know fits this description, please let me know at **.

Far beyond the walls of our churches, in all sorts of settings, chaplains are here for people of every faith, uncertain faith, and no faith; as Dean of Chaplains, I’m privileged to be here for the chaplains!

— The Very Rev. Betsy Hooper Rosebrook is the first Dean of Chaplains in the Diocese of Los Angeles.  

Laura Siriani

 

May 2024

But what about Deacons?

By Laura Siriani

Dear Friends and Colleagues,

Bishop Taylor’s recent article “Sunday without a Priest? Feeding the People with the Word” stirred questions about the deacon’s role in the liturgy and the wider church. Bishop Taylor kindly invited me to clarify how we function in the church.

Vocational Deacons everywhere serve their local communities and the world as advocates, ministers, and leaders in places of suffering and injustice. That is where we are most comfortable.  We are often described as tenacious, restless, uncompromising, and even irritating because we constantly ask the church to stand with those who have no voice. Ordination as a deacon gives us the authority to do that and the sacraments strengthen our ministry daily.

How does that relate to the way that we serve during the liturgy?

Deacon Ormonde Plater who wrote “Deacons in the Liturgy” described it this way: “As symbols, deacons embody two ancient concepts, angels and waiters. They are messengers and heralds of the word. They proclaim the good news of God in Christ and interpret the world to the community of faith. They oversee the sacrificial meal, wait on the table, prepare, serve (the bread or cup), and clean up. They enable the hungry to eat and thirsty to drink, as they serve in the sacramental liturgies of the church among God’s poor in the world.”

‘In other words, the deacon’s role in the liturgy reflects our role outside the liturgy. While the bishop and priest preside in the Eucharist and other congregational liturgies, deacons serve in the liturgy because our role is to mobilize the church for the work of love in the world.

We proclaim the gospel.
We bear witness to the world around us by preaching.
We lead and often write the intercessions.
We invite the confession.
We serve at the table.
We serve Bread and Wine.
We dismiss the congregation to go and serve God’s world.

Today, our liturgical roles are often intermingled with that of Lay Eucharistic Ministers, and we welcome that. Without exception, deacons will, however, lay claim to proclaiming the gospel, serving at the table, and dismissing the congregation. We stand in what may seem an uncomfortable place with one foot in the church and the other in the world, ministering and bearing witness to both.

Bishop Taylor’s article, “Sunday without a Priest ….” was not meant to diminish deacons, but to point out that we must not be confused with priests by taking on their sacramental role. Ours is a sacred order because we serve the world in the holiest of ways. Deacons know the suffering of God’s people and are called to lead the church to holy work everywhere.

We deacons thank God that we are called to those sacred places.

Blessings,

Laura

If you or anyone in your parish is interested in learning more about the Diaconate, Bloy House is offering a three-week Introduction to the Diaconate class. Registration is HERE

— The Ven. Laura Siriani is Archdeacon of the Diocese of Los Angeles, and has served in local congregations, including St. Paul’s Church in Tustin. 

 

May 2024

Camp Stevens: the sacred
in the story

By Executive Director Kathy Wilder

Dear Friends and Colleagues,

In 2007 I stood by the water towers above the remains of what had been our summer cabins. Looking down through the smoke and ash, I took a deep breath and let out a sigh of exhaustion. It had been 48 hours of no sleep and intense worry.

It took me a moment to realize standing next to me was a firefighter. She was taller than me, broad and loaded with a substantial equipment belt. She was covered head to toe in soot. I didn’t expect to see tears on her face. I reached over and placed a hand on her shoulder- I asked if she was okay.

She shared her story- that she had grown up in foster care and, as a middle schooler, her case worker had partnered with Camp Stevens to send kids to summer camp. Her time at Camp Stevens was her first time in an outdoor environment, and, while she had to get used to spiders and sunscreen, she fell in love with the wild. She recalled cooking over a fire, getting poison oak, listening to the Lorax before bed, feeling scared of owls, and counting stars with her new friends. At camp she figured herself out, she could breathe deeply, and she felt like she belonged- even when it was hard.

Upon returning from camp, she shared that her life got complicated and she lost herself resulting in prison time as a young adult. The impact of her camp experience never left her, so she chose to train in the inmate wildland firefighting program. She had been out of prison for several years now working full time with Cal Fire. “Thank you,“ she said, “for giving me a lifeline back to myself.” We hugged and we cried, our spirits strengthened through the sacred connection of camp, of resilience, of life.

In a post Covid, tech captivated, socially polarized world, these sacred connections and transformative experiences are more important than ever. Camp Stevens offers a space where people are the priority.

We strive to foster a community that encourages participation- not perfection, authenticity- not assimilation, and faith exploration- not religious exclusion. While relationship building remains a constant at camp, living our Episcopal values galvanize our commitment to diversity, equity, and inclusion. Our work shows up in how we compensate and train staff, how we prioritize our resources, and how we take responsibility for improving access and belonging for our campers.

The two current primary equity initiatives include the employee equity grants and our campership program. The employee equity grants address the pay gap between what our employees can make at a minimum wage summer job at home versus a week of summer camp.

These grants are available to staff who identify as BIPoC, LGBTQIA2S+, disabled, economically vulnerable, or other groups of marginalized people.

Over the past two summers, we have disbursed almost $15,000, supporting over 30 staff. In 2023, over $100,000 was raised for camperships providing financial support for over 50% of our campers- just like that firefighter.

Camperships support individuals and partnerships including our partnerships with Refugee Net and the Hemet School District Foster program.

 Recently I hiked my dogs up to those same water towers. I looked down remembering the conversation with the firefighter; I observed the replacement construction and the 10,000 trees we planted.

It was striking to recall the changes we navigated in response to the fire and the pandemic. These challenges taught us that sacred connection is about people and relationships and meeting the moment. We do this by prioritizing our shared Episcopal mission and values.

We welcome you! Join us for summer camp, family camp, or retreats. Support our ongoing year round work and DEI initiatives. Strengthen and expand the sacred connections we share as an Episcopal community by staying in touch and adding your own part to the Camp Stevens Story.

Blessings,

Kathy 

— Dr. Kathy Wilder is the Executive Director of Camp Stevens in Julian, California.  

Susan Russell

April 2024

Connection & Care:
Reimagining Chaplaincy for Retirees
in the Diocese of Los Angeles

By Susan Russell

Psalm 71:17-18
17 Since my youth, God, you have taught me,
    and to this day I declare your marvelous deeds.
18 Even when I am old and gray, do not forsake me, my God,
till I declare your power to the next generation,
    your mighty acts to all who are to come.

 Dear EDLA Clergy Colleagues,

 I write this message for the April edition of The Angelus on the afternoon following our annual Holy Week gathering for our Renewal of Clergy Vows service — still full of gratitude for the gift of community, communion and the common mission of making the indestructible power of God’s inexhaustible love present in our beautiful and broken world. What a blessing to be part of such a great cloud of witnesses.

 “Doing the math” while driving to the service this morning, I realized that this was my 28th such gathering — and so my gratitude is not only for those who were incarnationally present at St. John’s Cathedral today but for the memories of so many colleagues whose work and witness has been inextricably woven into the tapestry that is the Episcopal Diocese of Los Angeles … a tapestry that continues to be created as we move into new chapters of mission and ministry in our diocese and in The Episcopal Church.

 So I write this afternoon with that gratitude and with a deep awareness of so many other gatherings in that sacred space over these many years — and just how quickly those years have gone. As I said to Dean Kay Sylvester as we were waiting for the service to start “It’s amazing how fast we went from ingenues to elders!”

 What I know from my conversations with many of you over these first months of 2024 as I’ve begun this new scope of work for the bishop’s office coordinating chaplaincy for retired clergy and spouses, is that while my experience is far from unique there are as many stories and experiences of living into retirement as there are clergy and spouses living into that chapter of their journey.

 And what I am learning from those conversations is that there is much good work to be done to build up a robust network of chaplaincy to provide both connection and care for clergy and spouses who are living out their retirement years here in the Diocese of Los Angeles.

 What I’m learning from stories of what we’ve done in the past that worked — and what we tried in the past that didn’t — is that the needs of retirees in a diocese as large and diverse as EDLA are best served by a systemic commitment to connection and care which includes staff members and volunteers, diocesan and deanery leaders in partnership with our CPG (Church Pension Group) colleagues. It is that kind of “deep bench” of connectivity we will be working to build in the weeks and months ahead … standing on the shoulders of those who have done this work in the past and building toward a sustainable structure for the future.

I am deeply grateful to the clergy chaplain conversation partners with whom I’ve had the chance to connect for their support, encouragement and willingness to share their history, experiences and challenges – for those who are willing to continue to participate in that work going forward and for those for whom it is time for a new chapter. Those conversations and that work will continue during Eastertide, and I look forward to time with diocesan chaplains at a Province VIII gathering convened by CPG at the end of April to pick their brains and bring some best practices back to Los Angeles.

I’m hoping we might also have some conversation on one of the upcoming Clergy Zoom meetings and would love to convene some connection time at the Clergy Conference in May in Riverside. In the meantime, if you have stories of your own to tell, questions to ask or suggestions to offer, please don’t hesitate to reach out to me at srussell@ladiocese.org.

 I’ll close with these verses from Psalm 71 … a reminder that whoever you are and wherever you find yourself on the continuum — from ingenue to elder — there is work for all of us to do as we build up our clergy community in order to support each other for the work of proclamation of God’s love made available to absolutely everyone:

“Since my youth, God, you have taught me,
and to this day I declare your marvelous deeds.

Even when I am old and gray, do not forsake me, my God,
till I declare your power to the next generation, your mighty acts to all who are to come.”

All best blessings,
Susan

 

 

— The Rev. Canon Susan Russell is Canon for Engagement of the Diocese of Los Angeles, and an assisting priest at All Saints Church in Pasadena. 

September 2023

Congregations invited to participate in
Climate Change Summit Sept. 16
at St. Paul’s Commons

By Payton Hoegh

In the Margaret Parker Lecture of our 2021 diocesan convention, Dr. Mary Nichols, offered a clear and compelling outline of the threat the world faces in climate change. Alongside sharp, sober warnings, she urged our Episcopal community to, “act out of hope and from a place of love, not fear.” 

As the Church’s Season of Creation begins after a summer of record-setting heat, devastating wildfires, and the first tropical storm to strike California in 26 years, more than ever, our wounded world needs the Episcopal Church to act. 

The Diocese of Los Angeles is responding to that call. 

Since Dr. Nichols’ convention address, our diocesan leadership has made creation care and climate consciousness a key priority in our communal ministry and witness. Rev. Canon McCarthy recently represented our diocese as part of the Presiding Bishops’ delegation to the United Nations’ Climate Change conference, COP 26. Now, at Bishop Taylor’s direction, she leads a Climate Change Commission made up of passionate lay and clergy leaders working diligently to envision, vet, and implement practical and impactful local responses to this issue the UN has deemed, “the greatest threat the world has ever faced.” 

On September 16th at St. Paul’s Commons, the 2023 Climate Change Summit offers our broad and diverse community the opportunity to continue that important work, embodying hope and love in this fearful time.

As someone whose ministry is centered on creation care and engagement, who has been active in environmental advocacy and climate justice, and who – despite better judgment – reads the comments under articles and op-eds, I know these are issues that can still divide us. There will be some who scoff at this ministry and decry it as partisan or political. In fact, we should see care for God’s creation as parochial, tied fast to our baptismal vows and to the faithful practice of each Episcopalian and every faith community. We are facing more than an ecological crisis. Climate chaos is a spiritual crisis.

This understanding was affirmed by our denominational leaders at the close of the Episcopal Church’s 80th General Convention in July. In a resounding statement, they established the care of creation as our very first Christian vocation. Offering faith-rooted focus to warnings of the scientific community and governmental bodies, they proclaimed: “Climate change and environmental degradation are manifestations of our turning away from God. The effects of this willful separation from God resonate across our collective lives: All areas of justice are either worsened or made better depending on the health of the planet.”

The Episcopal Church’s forthcoming creation care curriculum puts it more simply. We are called to Love God, Love God’s World.

Such prophetic pronouncements are not limited to denominational resources and decrees from our House of Bishops. They are embodied in efforts across our own diocese. Congregations in every corner of the 5 and a half counties of this expansive community are supporting emergency preparedness and disaster resilience efforts, leading beach clean-ups and garden-based ministries. They are implementing sustainable energy solutions and water conscious updates to church infrastructure. Small groups are being formed to reconnect with a sense of rootedness and to the rich Christian tradition of nature-centered spiritual formation. Parishes are appointing Creation Care committees and Green Teams to share information and engage advocacy to preserve local ecosystems and contribute to a cleaner, healthier environment for us all.

This is hope and love in action. It is a humble step back towards God who, with artistry and intent, formed each creature and every crevice of this Earth and called us to care for it with the same passion and creativity that marked its making.

Still, there is work to be done. 

The 2023 Climate Change Summit will draw our community together for more purposeful and productive action. Virtually and in-person, we will engage the facts of this global issue and explore ways we can move collectively and individually to love and care for God’s creation. Focusing on disaster resiliency, reducing carbon footprints, limiting the use of fossil fuels, adopting green technologies, and strategies to partner with communities most affected by the consequences of climate change, this summit will equip and inspire our diocese to enact meaningful change to faithfully respond to the dire ecological crisis we face.

Register and learn more about how you can get involved, here.

Blessings,
Payton Hoegh, M.Div
Climate Change Summit Chaplain
Postulant for Holy Orders
Program Director of the Center for Spirituality in Nature

Payton Hoegh is a postulant for Holy Orders in the Diocese of Los Angeles. He will serve as Chaplain of the upcoming Climate Change Summit. Since discerning a call to ordination in 2017, Payton’s ministry has centered on creation care, contemplative practice, and the creation of alternative spaces for spiritual engagement and community weaving–particularly in and with the natural world. He is the Program Director of the Center for Spirituality in Nature, founder and guide of All Wanderers, a contemplative spiritual community, and author of two sessions of the Episcopal Church’s forthcoming Creation Care curriculum, Love God, Love God’s WorldPayton holds a master of divinity degree from the Claremont School of Theology.

August 2023

Mental Health First Aid: Confronting an Urgent Need

By Brian Tucker

Our communities are experiencing a mental health crisis. One in five adults experience mental health challenges in any given year, ranging from situational anxiety or depression to psychosis. This crisis burdens a healthcare system that is already poorly equipped to serve our neighbors afflicted with these challenges. Recognizing that faith communities have an important role to play in this arena, The Episcopal Church has established its Task Force on Individuals with Mental Illness. The Task Force will provide resources and training to empower congregations to respond to this need. The Mental Health First Aid training program, sponsored by the National Council for Mental Wellbeing, is at the core of this effort. The Task Force hopes to begin training instructors for this initiative this fall.

For the past two years, the Bishop’s Commission on Gospel Justice and Community Care has made the mental health crises its top priority. As a result, our Los Angeles diocese is out in front on this initiative and is presently offering Mental Health First Aid training to our congregations and communities. The commission is also seeking ways to add to our local instructor cadre.


MHFA Training
Just as we can learn how to offer immediate care to people who are physically ill or injured, we can learn how to assist those who are experiencing mental health challenges or illnesses. Training in Mental Health First Aid is one valuable way to begin to confront this crisis.
The training encompasses one day (about 6.5 hours) of coursework that aims to:
  • reduce negative attitudes and stigma associated with mental health challenges;
  • build mental health literacy in our communities;
  • provide tools for engaging with those we meet who are experiencing mental health challenges;
  • increase awareness about community resources available to those in need of help.
The course is interactive, offering detailed information about types of mental health issues and illnesses, and practical application of methods for engaging with people who are experiencing these challenges. The training addresses needs for prevention and early intervention as well as providing tools to come alongside those in crisis or with serious mental illness.
Additional information about MHFA training is available here. To schedule a course for your congregation or community, please contact me at briantucker@popwh.org, or by telephone at 760.880.2696.
— The Rev. Brian Tucker is a priest at Prince of Peace Episcopal Church, Woodland Hills, and a member of the Bishop’s Commission on Gospel Justice and Community Care.

July 2023

A reflection: Ministry that leads to new vision

By Thomas Discavage-Quijada

It is a wonderful thing when you take the time to reflect on ministry, old and new. Having recently turned 60, I decided to take some time to pray and reflect on the ministry that has been part of more than half of my life. I have been ordained for 34 years. Even when I was on the journey between my life as a Roman Catholic priest into my Episcopal identity, my ministry was alive and well. I think of parish work in one place with 2700 families to more recent places with 20 to 30 families, and I recall ministry in the secular not-for-profit places I was fortunate to work. From parish life to diocesan staff ministry, the Spirit has always been the guiding force.

All of my ministry has seemed a bit like “Mr. Toad’s Wild Ride,” if I were to give it a title. And the ride continues.

At the Province VIII Transition Ministers Conference this Spring it became more and more evident that we are in an unprecedented time in our church as a whole and especially in the areas of formation and transition. As many of you know, we have about 50 congregations in some form of transition. Some of these have been in transition for a few years, and some will need to look at other ministry models as the next chapter in their ever-evolving story. Across the province there is a need for well over 100 clergy to fill current openings, many of which are part-time placements. At another recent gathering, transition minsters from 25 dioceses, many from the East Coast, shared that they have a need for a total of 296 clergy: 128 full-time and 168 part-time.

We all decided that while it may seem that we are experiencing a type of Lenten Journey in our ministry we are fully committed to the truth that we are an Easter people, ever filled with Resurrection hope; a new and vibrant vision for tomorrow. We shared that discernment and formation are ongoing and essential for both clergy and congregations, and that building and strengthening collegial relationships is crucial to lasting ministry. We share as a goal the desire for a strong and healthy clergy community, committed to the vision that Jesus has set before us.

Here in the diocese, as mentioned at our recent Clergy Conference, one of the ways to support and strengthen our clergy community is through intentional time together to share and reflect on ministry. During the Covid hiatus we have done a bit of a revamping on our FreshStart program and are introducing a new rendition that we are calling Anima – Ministry’s Soul / Tending the heart of our call.

Being faithful to our long relationship with FreshStart, now seems to be the right time to update curriculum/content, meeting format, leadership, etc.

For all those who participate in the program – newly ordained, those beginning new congregational leadership, and deacons – Anima will be the time and place to discuss, in a confidential setting, all aspects of ministry. “Anima” has as its root the “Animating Principle,” that which is at the core of anything we do. For our purposes, it is that essence that gives life to our ministry. We will intentionally tend God’s call through discussion and reflection.

Session topics, individual – group specific – questions, session presenters, etc. will be chosen collaboratively in each of the respective groups. Within that context we will also address some of the original FreshStart areas, which remain pertinent and important to ministry’s complexities.

The design will include a gathering of all groups for a day-long introduction/retreat at St. Paul’s Commons. A mid-year in-person group-specific session will also be scheduled at St. Paul’s Commons. In between those sessions each group will gather via ZOOM for half-day sharing monthly. The regular program year will run from September through June, beginning this Fall.

More to come as we move forward. If you have any questions do not hesitate to reach out to me either by email tdiscavage@ladiocese.org or by phone at 213.482.2040, ext. 220.

— The Rev. Thomas Discavage-Quijada is missioner for Formation and Transition Ministry for the Diocese of Los Angeles.

May 2023

Future Focused: Technology integration at your Episcopal Credit Union

By Jennifer Miramontes

One of the biggest challenges faced by small credit unions is the rapid advancement of technology in the banking industry. Many of those who would be best served by our services, as well as those who are most well-equipped to provide stable accounts, have grown up with a device in their hand. If it can’t be done on a phone, it can’t be done.

For a small credit union, investing in technology overhauls is daunting. The investment isn’t just an expense that’s not in the budget (just as with our churches, it never is), it’s a new way of thinking, a new way of serving, a new way of believing in doing mission.

Founded in the wake of the 1992 civil unrest, the Episcopal Community Federal Credit Union (Episcopal Credit) received its federal charter in 1994 with the support of many volunteers from parishes around the diocese as well as seed funding from what we now know as Episcopal Relief & Development. As a faith-based credit union, headquartered at St. Paul’s Commons, we serve a low- and moderate-income community that believes in the principle of service to others and responsible investing in the community. This philosophy follows the credit union principle where members pool their savings to make loans to one another and are shareholders of the institution where they save, borrow, and obtain financial services.

As Bishop of Los Angeles John Harvey Taylor notes, “Our credit union began and persists as a ministry of economic justice, enabling individuals and institutions to lay hands on some vital capital to leverage a better future when other lenders pass them by.”

Currently, our credit union provides an abundance of services, including:

  • Low-cost financial services for members opening their first account or who need financial counseling, in a supportive, compassionate, bilingual environment with fee-free, direct-deposit checking accounts and co-op debit cards;
  • Support for local entrepreneurs in the form of small business loans and loans to churches to assist with much-needed repairs or revenue generating revitalization;
  • As an extension of its focus on social justice ministries, the credit union enables members with well-established banking records to help support others in the community as they build a more financially sustainable future
  • Support for clergy in establishing credit and providing savings and checking accounts and debit cards.

Pre-pandemic, Episcopal Credit’s board of directors recognized the need to modernize the credit union’s technology infrastructure platforms and product offerings to make our services more accessible to current and prospective members. Episcopal Credit launched our transformational efforts in the middle of lock-down, remotely researching the efforts of other credit unions, logging countless Zoom meeting hours, and determining which platforms and programs would best fill the needs of our diverse and flourishing community. Little did we know how long the pandemic would last, the impact it would have, the devastation it would leave.

During these pandemic years it would have been easy to leave good enough alone. But Episcopal Credit’s mission has always been focused on serving our community. This means finding a way forward isn’t really a choice. It’s a calling.

In practical terms, this means that Episcopal Credit wants to expand the reach of our services, making them available to technology savvy generations that rely primarily on cell phones for financial transactions. We want to make it easier for you to access your accounts, make transfers, pay bills, check your credit, and begin other financial transactions including opening new accounts and applying for loans – all online.

In 2023, all these things will be possible. We are thrilled to announce the many new technologies now available through the Episcopal Community Federal Credit Union:

  • New online banking platform, available on our website at EpiscopalCredit.org
  • New online bill pay system
  • Apple Pay and Samsung Pay
  • Mobile App, now available in the App store (ECFCU app)
  • Mobile check deposit (coming soon)
  • Zelle digital payment service (coming Summer 2023)

As happy as we are about these significant technological enhancements, we do not intend to rest on our laurels. These upgrades mean nothing if no one knows about them. They cannot help folks who aren’t yet members of the Credit Union. As noted earlier, credit union members are shareholders and pool their own money to make loans to one another. Increased membership is essential to develop our loan offerings, both for auto and personal loans and for church loans.

As a credit union with a low-income designation, we are eager to keep our identity as a local community financial center while expanding our reach, providing our neighbors, clergy, and churches with opportunities to grow in financial strength and to pass that knowledge along in their own community. We want our larger Episcopal community – which includes anyone who participates in any program of the Episcopal Church – to have the opportunity to participate in low interest lending, social justice banking, and feel-good funding.

Not a member yet? Please visit EpiscopalCredit.org or call 213.482.2040, ext. 254 to join!

— Jennifer Miramontes is vice-chair of the board of directors of the Episcopal Community Federal Credit Union.

April 2023

Holy Week

By Canon to the Ordinary Melissa McCarthy 

Dear Colleagues,

I hope you are all doing well. You are very much on my mind and in my prayers as we make our way through Holy Week. This will be the most “normal” Holy Week we’ve had since 2019 and that’s something for which I am very grateful. It is also a Holy Week many of us are entering feeling worn out. I keep trying to figure out what the fatigue is about. We have come so far since 2020. Things have opened up. We no longer need to “pivot” as regularly as we once did. We’ve got it down more or less. Yet, somehow, the fatigue still lingers. Perhaps it’s just the residual and cumulative effects of the last few years or perhaps it’s something more.

I have always had a hard time understanding the joy of the resurrection. On the surface, I get it. It’s a wonderful thing theologically. Death has lost its sting. Love wins. God is triumphant and a whole new world of possibility is opened for us. However, when I read the gospels and imagine what Mary Magdalene felt upon finding that empty tomb or what Mary, the mother of Jesus felt when she heard of this empty tomb, or what the disciples experienced with what I call the now-you-see-him-now-you-don’t Jesus, it’s a lot to take in.

I imagine joy and hope are part of it, but also confusion and anger, exasperation and disorientation. The world the companions of Jesus knew and the life they dedicated themselves to was inexorably changed in Jesus’ death and in his resurrection. In this empty tomb moment they were standing on a threshold between who they were and where they had been and they had no idea who they would become or what God was calling them into going forward. There is so much happening in this moment and 99% of it was completely out of their control.

Do these feelings seem familiar? I wonder if we aren’t all living in a collective experience of standing at that empty tomb, trying to reconcile who we are, where we have been, with where we are now and wondering where God is calling us. There is joy and hope here for sure but it is a lot more complicated than that. We, too, are on a threshold and we have no idea what is ahead of us. What we do know is that, like the disciples, 99% of that is beyond our control.

Of course, the thing we can control is how we respond. We can be intentional about how we enter this Holy Week and make our way to the resurrection. We can be intentional about showing up, loving our people, and holding the space for God to do what God does in these holy times. We can be intentional about remembering to stay in the present where we can witness the work God is doing in our lives and in the lives of the people with whom we minister. I think of Mary at the tomb, weeping over the loss of Jesus’ body. It is not until he calls her by name that she is brought back to the here and now where she can fully receive the Jesus standing before her. What would it be like to hear Jesus calling our names? What would it be like to hear Jesus speaking directly to us, inviting us to have faith, not fear, and to trust that God really does have this under control?

My prayer for all of all of us this Holy Week is for faith, not fear, and to find that place of trust in God. There is so much going on in the world that tries to erode our faith and trust, our joy and hope but I am reminded of how light a burden this work is when we are connected to God and one another. Faith is what comes to us. Fear loses its grip. We find our way to trusting that God has got this.

Much love to all this Holy Week and peace,
Melissa

March 2023

Future Fridays

By Mike Mischler

By Mike Mischler

Dear Siblings in Christ, 

There is never a shortage of things to do in ministry; pick out prayers, visit someone in the hospital, and order new candles.

One of the most effective ways to navigate the ever-expanding to-do list is to tackle the task that is right in front of us. That way, we can be sure that everything gets handled, right? Not quite!  
Most of the time this helps me do whatever comes up in the course of the day. Then there are the times when it’s suddenly Lent and I haven’t gotten a Lent calendar or programmed for Shrove Tuesday and it’s too late to order anything or pull together a dozen volunteers. In order to deal with this problem, I started practicing Future Fridays.

With Future Fridays, I block off part of Friday each week to look ahead. Most of the time this involves looking ahead to the next liturgical season. I think through what I need for the season, so that it gets here in time even without Amazon Prime. I figure out who would be good at running a program and give them enough lead time to adequately prepare. Sometimes I need to think six months or even a year ahead.  Someday Future Fridays might be a time to start thinking about a campaign or just acknowledging the roof is 40 years old and not likely to last another 10.  Future Friday is not limited to ministry, though.

On Future Fridays, I can also look ahead to my own long-term goals. I never used to have a “five-year plan,” but now I do. It might involve looking at summer camps for the kids and making sure we get registered in time. We might work out the scheduling and financial planning needed for an upcoming family trip.

Future Fridays is not limited to Friday nor the future either. Any part of our lives that feels habitually neglected can be focused on with this practice. By setting aside a day of the week to intentionally engage that part of our lives that usually gets lost in the shuffle, we restore balance and fully prepare ourselves to handle the day-to-day aspects of ministry.

As Director of Formation at St. Mark’s, Altadena, Mike Mischler organizes and leads programs for all age groups, from the youngest parishioners to two youth groups and a wide range of adult education. He also preaches regularly and helps out in other ways. He is a postulant for Holy Orders.

Lenten List-tending 

By Canon for Common Life Bob Williams

Dear Siblings in Christ,

 

On Feb. 1 each year, when our Diocesan Cycle of Prayer marks the 1897 beginnings of The Episcopal News, I pause to appreciate the community-building value of our venerable diocesan publication as its weekly digital editions continue what is now a 126-year tradition of service and excellence.

The News truly is a gift that keeps on giving – a gift that we together should do all we can to share with every member and friend of the 133 congregations and ministry centers of the Diocese of Los Angeles spanning five and a quarter counties of Southern California and the Central Coast. Expertly edited these past 20 years by Canon Janet Kawamoto with peerless reporting by the Rev. Canon Pat McCaughan, The News adds value to every aspect of our diocesan common life.

 It is in this spirit that Bishop Taylor, Diocesan Council, and the diocesan Program Group on Communications are renewing our request of every congregation to forward an updated list of email addresses to Canon Kawamoto so that The News may be distributed as thoroughly as possible to the diocese’s full membership.
 
Lists may be transmitted in any format, from Excel spreadsheets to Word documents, or printed rosters sent by postal mail. It is fine to send full lists; you don’t need to separate recently added addresses from those of long-standing members.
 
And as established by Diocesan Council more than 40 years ago, The Episcopal News mailing list is never shared or sold; it is used for no other purpose than secure distribution of The News and messages from the Bishop’s Office.
 
This year, we are reaching out with specific follow-up to assure that The News list advances from its current 8,000-name distribution to meet the goal of reaching the diocese’s estimated 20,000 households. Our mission is to accomplish as many additions and updates as possible during the fast-approaching Lenten season, and your kind assistance will be greatly appreciated as you help with our work of list-tending.
 
Joining us in this initiative are the Program Group on Communications’ newly named co-chairs, Hannah Riley (communications director at the Church of Our Saviour, San Gabriel) and the Rev. Carlos Ruvalcaba (associate rector at St. Stephen’s, Hollywood, and St. Barnabas’, Eagle Rock). Program group projects for later this year including widening the reach of Spanish-language news and information, distributing these releases via the email addresses provided by our diocese’s Spanish-speaking congregations.
 

Also, Program Group members are in the process of updating their roster of parish/mission communicators, including social-media point-persons, webmasters, newsletter editors, and video team members. These names and email addresses may be forwarded here so that they may join all clergy in receiving a new monthly “Communications Planner” designed to preview ministry initiatives and share resources including suggestions for related media strategy. In some cases, this information will be customized to media markets in each of the diocese’s 10 geographic deaneries.  

 
Thank you for your assistance in our shared ministry of communicating the good news of God in Christ across our diocese and beyond.

Blessings for a Holy Lent,

 

Bob Williams

 ____________

As diocesan canon for common life, Bob Williams shares in leadership of diocesan communications, interfaith collaboration, and various program initiatives. He is also Diocesan Convention’s appointed archivist/historiographer.

January 2023

A new thing; Collaborative ministry in the Inland Empire’s Deanery 7

By the Very Rev. Bill Dunn

Dear Siblings in Christ,

I am about to do a new thing; now it springs forth, do you not perceive it? –Isaiah 43:19a

 
A new model of church collaboration is developing in Deanery 7 involving three congregations: St. Stephen’s Church in Beaumont, Trinity Church in Redlands, and St. Alban’s Church in Yucaipa. This call to ministry is still evolving, but here’s how it’s working out so far.
 
The seeds of the call were planted on October 23, 2021, when the Rev. Canon Tom Discavage facilitated a Mutual Ministry Review at St. Stephen’s Mission in Beaumont. Part of the review recognized that I was beginning to move toward retirement, and our leadership needed to consider what it will take to put St. Stephen’s in the best position to continue having clergy leadership.
 
At about the same time as St. Stephen’s was having its MMR, the rector at Trinity Parish in Redlands was preparing to relocate to another diocese for health reasons. As a result, Trinity became one of 39 congregations in the diocese that had clergy openings. As 2021 continued, it was increasingly clear that new types of ministry collaborations are needed.
 
In late spring, diocesan leadership reached out to see if I would consider leading a different type of transition that would look at Trinity’s, St. Stephen’s and St. Alban’s needs and opportunities for ministry in a collaborative way. I agreed to serve as priest-in-charge of Trinity Parish while continuing my service as vicar of St. Stephen’s. I began my duties as priest-in-charge of Trinity Parish in Redlands on July 5.
 
As announced by Bishop Taylor on June 9, 2022, our ministry team includes: the Rev. CC Schroeder, also priest-in-charge of St. Alban’s Mission in Yucaipa; the Rev. Stacey Forte Dupré, a transitional deacon sponsored by St. Stephen’s, soon to be ordained priest; the Rev. Pete Wright; the Rev. Jay Tillitt; the Rev. Birbal Haldar; and the Rev. Canon Lou Hemmers, Trinity’s rector emeritus. Other priests will occasionally join one or more of our congregations over the next 18-24 months as we work to put Trinity Parish in the best position possible to call our next rector, while bringing new vitality to St. Alban’s and keeping positive momentum going at St. Stephen’s.
 
It did not take long before challenges emerged. CC Schroeder and I have been leading small congregations that expect us to be present every Sunday. When CC or I lead worship at Trinity, for example, there is a feeling that we are not giving proper attention to St. Stephen’s or St. Alban’s. The two smaller congregations (St. Alban’s and St. Stephen’s) have had to adjust to scheduling special services like Blessing of Animals or Blue Christmas around the larger one (Trinity). In my 12-plus years in Beaumont-Banning, I have been involved in everything from the hospital to the Chamber of Commerce to the public schools to local feeding ministries. I am having to recalibrate where and when I can allocate my time.
 
Members of our original team now are serving in other congregations, and our clergy are having to rethink our schedules. Jay Tillitt is now spending more of his time at St. Peter’s in Rialto. Pete Wright is being asked to serve in numerous congregations in transition, so most of the Sunday work is going to fall to CC, Stacey Forte-Dupré and me. And, of course, the financial challenges associated with staffing and keeping three physical plants operating, while meeting our obligations to the diocese are enormous. Actions taken at the Diocesan Convention related to clergy compensation, insurance and the Mission Share Fund will have a significant impact on how Trinity will proceed with its search process, and how St. Stephen’s and St. Alban’s will continue to operate.
 
We are also finding that some decisions require immediate attention and action. In the first quarter of 2023 we will have to decide if Trinity Episcopal Preschool can continue in operation. Overnight the preschool market changed in our community because of the creation of transitional kindergarten, a California public school grade that serves as a bridge between preschool and kindergarten. The Rev. Ryan Newman, executive director of the diocesan Commission on Schools, has been an enormous help in navigating these waters.
 
Although in its infancy, our collaboration is already showing hopeful signs of bearing fruit. Trinity and St. Alban’s parishioners, as well as Bishop Taylor, attended the 17th annual Christmas Tree Festival at St. Stephen’s which raised more than $19,000 for food ministries in the San Gorgonio Pass. We had a united delegation to Diocesan Convention (see photo above). St. Stephen’s and St. Alban’s parishioners attended some of the outstanding musical performances at Trinity during the holiday season, led by Canon Jeff Rickard, who has served at Trinity for more than 50 years. And I am looking forward to once again being priest at Trinity Camp, which has been held every summer since 1912.
 
As we continue to move through the waters of transition and try to perceive the new thing God is doing, the lay and clergy leaders of our three congregations earnestly seek your prayers and support. Watch for additional ministry collaborations in other parts of the diocese as God’s church continues to reform, remake, and revive.
Blessings,
Bill+
The Very Rev. Canon Bill Dunn has served in the Diocese of Los Angeles since March 2009, first as priest-in-charge of St. Michael’s, Riverside, and since June 2010 as vicar of St. Stephen’s Mission in Beaumont. He is dean of Deanery 7, the eastern region of the Diocese of Los Angeles; with territory extending north to Barstow, east to Needles, and west to Corona, inclusive of Riverside, San Bernardino, Redlands, Moreno Valley, the mountain communities, and the high desert. Bishop Bruno named him an honorary canon in 2017. A lifelong Episcopalian, Dunn was baptized, confirmed, and ordained deacon (1998) and priest (1999) in the Diocese of Texas.

December 2022

Episcopal Schools: the Great Domestic Missionary Field of the Church

By Ryan Newman, Executive Director, Diocesan Commission on Schools

Dear Siblings in Christ,

When we speak about missionary work in the Episcopal Church, we often talk about the extraordinary work the Church does outside the United States in places like Haiti, Central America, and Africa.

In 1821, General Convention established the Domestic and Foreign Missionary Society (DFMS), and all members of The Episcopal Church were made members of the Society.

In an 1835 address to General Convention, the Right Reverend George Washington Doane, second bishop of New Jersey, emphasized the importance of the whole Church’s membership in the DFMS, declaring, “that by the original constitution of Christ, the Church as the Church, was the one great Missionary Society” (Stowe, 1935, p. 176). A “gentleman’s agreement” divided the missionary work of the Church; “the Low Churchmen were to control the foreign work and the High Churchmen the domestic field” (Stowe, 1935, p. 176). Today, the Episcopal Church’s missionary work is carried out abroad and within our own communities collectively by the whole Church, regardless of how one worships. 

Since the founding of Trinity School (New York) in 1709, Episcopal schools have been the greatest domestic missionary field of the Episcopal Church. William Huddleston, a lawyer and schoolmaster, envisioned providing “free education for the poor in the new English Colony” (History of Trinity School, n.d.). Beginning with 40 kids at Trinity School, the tradition of Episcopal schools as “lively center[s] for sound learning, new discovery, and the pursuit of wisdom” (The Book of Common Prayer, 1979) was born.

Today, according to the National Association of Episcopal Schools (NAES), approximately 160,000 students are enrolled in 1,182 schools and early childhood education programs staffed by over 28,500 exceptional administrators, faculty, and staff. Currently, the Episcopal Diocese of Los Angeles has 32 schools and early childhood education programs serving students from 8 weeks of age to twelfth grade.

The executive director of the Commission on Schools and members of the Commission serve on behalf of the Bishop to encourage and foster a strong Episcopal identity within and among the Episcopal schools in the Diocese. The Diocese certifies schools every four years, and the Commission administers that process.

Furthermore, the Commission consults with heads of schools, directors, rectors, chaplains, other key administrators and teachers, vestries, and school boards on matters of governance, operations, spiritual formation, diversity, equity, inclusion, and justice (DEIJ), and professional development. In addition, the Commission fulfills its responsibilities under Canon 18.03 by publishing a directory of schools; administering the Franklin Grant program; consulting with parishes, missions, and other groups seeking to establish new schools and preschools; representing Diocesan schools in professional organizations, and providing schools with legislative information and updates. Ultimately, the Commission supports the exceptional work of our Episcopal school leaders in the Diocese.

As both stewards and educators, Episcopal school leaders are called to nurture and develop the central ethos of the school community, the curriculum of the heart and the curriculum of the mind. In an Episcopal school, faith and reason are not opposite considerations of the human journey; rather, they are partners supporting the development of a curriculum that seeks to discover the truth and to ask the larger questions of meaning and purpose.

In their missionary work, Episcopal educators have the exceptional privilege of offering students meaningful and concrete connections of the curricula of the heart and mind to everyday events and experiences. Ultimately, our schools are called to nurture and develop articulate scholars who can think critically, engage others thoughtfully, be effective problem solvers, and be ever mindful of and responsive to ethical dilemmas and decisions as leaders in a global community. The Episcopal school tradition of pursuing academic excellence is underscored by a deeper call to nurture honorable, loving, and responsible worldly citizens.

Over the years, I have come to see our schools through the lens of Exodus 3:5. Episcopal schools are holy ground. It is the presence of the Holy that offers order and orientation to the community’s daily life. Amid the Holy, the school community is invited to explore the faiths, traditions, experiences, and knowledge that have shaped their hearts and minds and built the community in which they dwell. The community is also the outward manifestation of the school’s mission and vision.

Our missionary work in Episcopal schools is unique because it is a sacred endeavor focused on transformation, not conversion. Our schools proclaim the truth of the Gospel through expressions of love, not Truth (capital “T”) masquerading as love. In the end, the success of our missionary work in Episcopal schools is quantified, first and foremost, by who our students are, more than what our students will do.

Blessings,
Ryan+

History of Trinity School. (n.d.). https://www.trinityschoolnyc.org/about/history-of-trinity-school

Collect for Schools and Colleges. The Book of Common Prayer. (1979). New York, NY: The Church Hymnal Corporation.

Stowe, W. H. (1935). A Turning Point: The General Convention of 1835. Historical Magazine of the Protestant Episcopal Church, 4(3), 152–179.

The Reverend Ryan D. Newman has 27 years experience as an Episcopal priest, in education and ministry. Currently, he serves as the Executive Director of the Commission on Schools in the Episcopal Diocese of Los Angeles and is the founding principal of Rite One Consulting—an Episcopal-centric consulting firm serving Episcopal schools, congregations, and organizations. He has a Bachelor of Arts in Political Science from the University of Southern California and a Master’s degree in Divinity from the Virginia Theological Seminary. He is completing a Doctorate of Education in Ethical Leadership from Olivet Nazarene University, and his dissertation focuses on diversity, equity, inclusion, and justice in Episcopal school boards. Ryan resides in Orange County, California, with his wife, Erin, a physician and professor at the University of California, Irvine, and their daughter, Lexie, who attends an Episcopal school.

November 2022

New Directions for IRIS 

By Troy Elder, Executive Director, IRIS

 Jana Milhon-Martin

Dear Siblings in Christ,
I am so excited to return to the diocesan community!
I feel extremely fortunate to be taking on the role of Executive Director of our Interfaith Refugee and Immigration Service, IRIS, at such an important time.
 
As refugee resettlement emerges from a very lean period, this lifesaving ministry
faces daunting challenges from the war in Ukraine, the sequelae of U.S. involvement in Afghanistan, and of course, the seemingly intractable situation at our southern border, where I’ve just spent several years.
 
I am also lucky to succeed the exceptional Meghan Taylor, whose work I’ve long known and admired. One of my aspirations as we move forward in this transitional time is to honor her legacy. I ask for your prayers and partnership as we continue
to broaden and deepen IRIS’s engagement with other diocesan ministries,
congregations, schools, and institutions, with an even more intentional embrace
of cooperative projects that reflect and celebrate the rich immigrant mosaic that
is greater Los Angeles.
We also hope to extend IRIS’s unique role in greater Los Angeles as an interfaith provider of refugee and immigration services through cooperation with ecumenical and interfaith partners. One area of focus will be assisting those persecuted because of religious belief or the religious beliefs of others, such as the increasingly–and, in cases like that of Russia, newly-embattled LGBTQ+ communities worldwide.
Beyond the greater L.A. area, we hope to collaborate with and, where possible, take leadership roles in, Episcopal and Anglican entities whose focus is migration, at local, state, Province VIII, national, and international levels. On this front, we’ve already begun conversations with our European counterparts at Episcopal churches there.
In addition, we also aim to reinforce our commitment to the very important ministry of becoming beloved community in our contracted work and programming. Such concrete steps will reassert and institutionalize Diocesan and other commitments to anti-racism work in general, and to anti-anti-Blackness, in particular. Examples of this might include an increase in the resettlement of Congolese refugees and representation of Haitian and other Black asylum seekers.
Structurally, our goal is to diversity our funding streams and activity through public and private dollars as a hedge against possible future cuts in federal and state refugee resettlement funds.There are also many other items to be addressed, including:
·     Addressing our physical plant needs, after a study of workflows, hybrid or staggered work schedules and telework possibilities, etc., with a focus on resilience and flexibility in anticipation of future staff expansion and/or contraction;
 
·     Ensuring a robust and competitive salary and benefits package, so as to promote recruitment and retention of qualified staff in a demand-driven market; and
·     Providing opportunities for IRIS staff for professional growth, through trainings, conferences, and retreats.
In sum, we are honored and grateful to share in this life-changing work, in which we invite your partnership and that of your congregations, schools, and institutions.
I look forward to meeting and talking with you in the days ahead.
Blessings,
Troy
____________
Troy Elder, who served as Bishop’s Legate for Global Partnership in the Diocese of Los Angeles from 2014 to 2018, is an attorney whose experience in immigration and refugee law spans nearly 25 years. A graduate of the Yale Law School and Yale Divinity School, he is fluent in Spanish, French, and Haitian Creole. Elder spent a decade teaching immigration law, poverty law, health law, international human rights, and ethics at U.S. law schools, most recently at Yale. He assumed the role of Executive Director of IRIS on Sept. 1, and continues to serve, through year-end, as Migration Missioner for the Episcopal Diocese of San Diego.community.

 

October 2022

Sacred Teaching to heal Mother Earth

By the Rev. Canon Mary Crist

 Jana Milhon-Martin

This is the time for us to hear the voices of Indigenous Episcopalians in order to heal the Mother Earth and her people. We have a long history together. Our sacred ways are related.

The relationship between the Episcopal Church and Indigenous people in North America began over 400 years ago. The first contact was in 1579 when the chaplains to Sir Francis Drake met and interacted with Indigenous People on the West Coast, but not for religious purposes. The earliest intentional Episcopal Church missions to the Native Americans occurred under the direction of Bishop John Henry Hobart, who began missionary outreach in the early 19th century to the Oneida Indians of New York. The Oneida mission under Eleazar Williams gave birth to similar endeavors in Wisconsin and Minnesota (Chippewas) in the 1850s. The Church of England was the established church of the Virginia colony as early as 1607, when the first English colonists settled Jamestown, but was not formally established by the House of Burgesses until 1619. The first Indigenous Episcopal priest, Enmegahbowh, was ordained in 1867. This was 57 years before his people could become American citizens.

Historians have documented the tragic events resulting from colonization. Our ancestors were systematically removed and relocated from their birthplaces. Their children were forcibly removed from their homes and sent to Indigenous boarding school.  Extraordinary assimilation efforts were undertaken to discredit and destroy Indigenous spiritual beliefs and practice. Not until 1978, did Congress pass the American Indian Religious Freedom Act (AIRFA) restoring religious freedom to our people. The Act reads, in part, “It shall be the policy of the U.S. to protect and preserve for American Indians their inherent right of freedom to believe, express, and exercise [their] traditional religions” including “access to sites, use and possession of sacred objects, and the freedom to worship through ceremonials and traditional rites.”[1]

Because the colonists did not recognize value of the religious practices of Indigenous people, they forced us to forfeit the very lands that form our sacred connection to Creator. These are  the same lands some of our people had occupied for more than 30,000 years in North America and 65,000 years in Australia.[2]

Remarkably, the Indigenous people survived genocide. What sustained them? It was the strength of their faith in their Creator, particularly the tenet of faith that all things are related. It remains the basis for our worldview, and it is compatible with the teachings of Jesus.

Indigenous Spirituality

Indigenous people believe that all things made by Creator are connected. We are all related. We are responsible for one another’s welfare. Our world is organized as a circle in which no one is higher than another, and all are dependent upon one another. Our teachings are conveyed through stories that are handed down by the elders who are honored for the wisdom they have acquired through their years of living. We learn from one another by observing how things happen. Humans learn from plants and animals, just as they learn from one another. We also learn from observing the stars, the oceans, and the land itself.

Land is sacred to our faith because it was made by Creator for us to share with one another. It is not to be abused, but to be nurtured. It is not to be sold, but to be shared. We are here to care for the earth, not to dominate it. We do not see the earth as a storehouse of riches to be used until they are gone, or even riches to be used sparingly or to be saved, but we see ourselves as part of the riches. We are not the spider that made the web. We are part of the web. We do not have a word for “sin” in our languages, but we believe that if we do not care for the earth and for one another, then we fall out of balance and out of relationship with Creator. Beauty is found in living a life that is in balance with all the things of the earth and therefore, with the earth itself. We are part of the creation. We are not above it or beyond it.

In his 1854 response to an offer from the “Great White Chief” in Washington to buy a large area of Native land with the promise for a “reservation” for the people, Chief Seattle says:

Man did not weave the web of life: he is merely a strand in it. Whatever he does to the web, he does to himself. Even the white man, whose God walks and talks with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We shall see. One thing we know, which the white man may one day discover, our God is the same God. You may think now that you own Him as you wish to own our land; but you cannot. He is the God of man, and His compassion is equal for the red man and the white. This earth is precious to Him, and to harm the earth is to heap contempt on its Creator.[3]

This is a critical time for Mother Earth and for all the creation itself. The stories of the First Peoples of the earth remain powerful and holy. We can learn from them. By sharing our stories, as the people of Israel did, we can encourage the people to live out the teachings of Jesus. By caring for one another, as Jesus teaches, we can restore the beloved community.

[1] Harvard University. The Pluralism Project. https://pluralism.org/religious-freedom-for-native-americans

[2] Paul Rincon. Science Editor, BBC News. https://www.bbc.com/news/science-environment-53486868
Humans settled in the Americas much earlier than previously thought, according to new finds from Mexico. They suggest people were living there 33,000 years ago, twice the widely accepted age for the earliest settlement of the Americas.The results are based on work at Chiquihuite Cave, a high-altitude rock shelter in central Mexico. Archaeologists found nearly 2,000 stone tools, suggesting the cave was used by people for at least 20,000 years.

 

[3] Chief Seattle’s beautiful statement is found in its entirety at the link below. It is said to be a reliable translation although there are multiple translations of the speech which was delivered by Chief Seattle in his Native language, Lushootseed. https://denverpdc.files.wordpress.com/2014/09/chief-seattle-oration-1854.pdf

Blessings,

Mary+

Mary Crist is an enrolled Blackfeet (Amskapi Pikuni) from the Douglas family in Babb on the reservation Montana, in addition to serving at St. Michael’s Ministry Center in Riverside and as The Episcopal Church’s Indigenous Theological Education Coordinator

 

September 2022

Center for Lay Chaplaincy & Prism Present: ‘Building Spiritual Vitality’
October 8 fundraiser to benefit united ministries

By the Rev. Jana Milhon-Martin

Jana Milhon-Martin

PRISM Restorative Justice and The Center for Lay Chaplaincy (CFLC) are two Diocesan ministries who work to build spiritual vitality in seemingly hopeless contexts in and around Los Angeles. PRISM is well known for providing spiritual care for our incarcerated brothers and sisters. CFLC, a relatively new Diocesan ministry, works to train, place, and support chaplains who provide spiritual care in under-resourced contexts like food banks, service centers for the unhoused, shower programs, and public spaces. The work of both ministries run parallel to one another, and these two chaplaincy ministries have decided to join forces to create a larger, more comprehensive chaplaincy ministry within the LA Diocese. 

To celebrate and support this exciting transition, CFLC and PRISM are hosting a celebration fundraiser at the Bishop Residence on October 8th from 5pm-8pm. The celebration will be an opportunity to share the discoveries we have made over the past 18 months, engage some of the innovative resources we have developed, and share in our vision for the future of lay chaplaincy and spiritual care in the 21st century.
Sharon Crandall, Director of PRISM Restorative Justice explains, “Joining these two ministries provides endless possibilities to provide spiritual care to underserved populations within our communities. The combining of CFLC and PRISM will also create opportunities for individuals to experience chaplaincy in spaces that speak to their own particular call. The life-giving beauty of chaplaincy is a gift to the caregiver and the care seeker. As Father Greg Boyle says, ‘We keep going to the margins until the margins disappear.’ The work of CFLC providing ‘chaplaincy everywhere’ strives to meet more people where they are and to work toward erasing those margins.” 
Beginning in March 2020, CLFC has been adapting Clinical Pastoral Education (CPE) for diverse contexts while developing innovative strategies for providing spiritual care for people outside of traditional church contexts. Chaplains training with CFLC have worked in food banks, shower programs, and the county jails. During Lent, CFLC hosted “Confessions for Humanity” at Blossom Market Hall in San Gabriel.
This interactive exhibit engaged visitors in the function of confession, and what might be learned about the human spirit from our collective human need for honesty about wrongdoing. Hundreds of visitors wrote confessions and talked to CFLC chaplains during the exhibit. The Confessions for Humanity installation will be onsite at the celebration and attendees will be invited to write confessions and engage with chaplains who worked at the installation in San Gabriel, who will be available to answer questions and share their experiences. 
In public locations around LA, CFLC installed a pop-up tea house and offered tea meditation to visitors who stopped by. Jessica Zheng, a doctoral student in Buddhist Chaplaincy at the University of West Los Angeles, is studying the application of tea meditation as a mechanism for spiritual care. Jessica will also be at the celebration with her tea house to offer tea meditation, answer questions about her research, and share her enthusiasm for tea as spiritual practice.  
In addition, CFLC is beta-testing an innovative curriculum for training lay chaplains and working alongside the Commission on Ministry to develop a process for licensing lay chaplains to work in parishes and throughout the Diocese. Come learn about this important work for the future of lay ministry in the Diocese of Los Angeles. 
Alongside this work, the PRISM ministry in LA County jails offers church services each weekend and PRISM chaplains make individual visits there during the week, providing much needed spiritual care and support to those who are incarcerated. This work is a critical ministry as the County of Los Angeles does not provide any sort of spiritual care for people who are incarcerated in County facilities, and volunteer chaplains from conservative Christian denominations who serve in the jails are often theologically motivated to convert or persuade. PRISM volunteers will also be available at the celebration to share about their work and their experiences providing spiritual care and companionship to our incarcerated friends. 
Make plans to join us and plan to be energized with new ideas and possibilities for your congregation in employing some of these resources in your own context, and to consider the possibilities of chaplain ministries within your own parish context. 
Blessings,
Jana+

July 2022

Fellowship, teaching, and healing 

By the Rev. Carlos Ruvalcaba

When I think about that radical guy who came to Galilee proclaiming the good news of God and utilizing a crazy but wonderful kind of love, I can’t stop thinking of three actions that captivate me and may enable millions of other people to follow and mirror him: fellowship, teaching, and healing.
When I first came to the Program Group on Hispanic Ministries back in 2011, I realized that most of our activities were focused on the Latinx community itself, which is okay; but the problem was that this very fact was isolating and repressing this community even more than it already was. In 2022, the Program Group continues to be the “meeting place” for members of the 30 congregations serving Spanish-speaking people. However, we have added the element of promoting unity among ourselves and other ethnic groups present in the Diocese of Los Angeles, one of the most ethnically and religiously diverse areas in the United States.
Can you imagine the value of our cultural, religious, spiritual, and linguistical diversity? “No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house”(Mt 5). Or as Ellen Elmes, a Harvard Divinity School lecturer, would say in not-so-biblical language, “I think it makes God angry if you walk by the color purple in a field somewhere and don’t notice it.” The diversity present in this diocese is what makes it beautifully unique.
The elements of our diversity are the wonderful lamps needed to illuminate all the darkness in the world. This light emerges, unites, and is maintained through various factors, but mainly in our vast and creative relationships, in honest conversations, and in the firm desire to know more about the “other.” When we appreciate the gravity of our personal relationships and cultivate connections with those who share different backgrounds, we then can bridge cultural and religious divides.
A better understanding of what it means to be Hispanic/Latinx and what we can bring to the Episcopal Church requires us to be aware that the term Latinx includes people from Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, Ecuador, El Salvador, Guatemala, Honduras, Mexico, Nicaragua, Panama, Paraguay, Puerto Rico, Peru, Dominican Republic, Uruguay and Venezuela.
Some funny but real facts to exemplify this: not all Latinos live in impoverished communities, not all Latinos venerate the Virgin of Guadalupe, and not all Latinos speak Spanish. This larger picture conveys that all life is differently sacred regardless of any social construct and expands our networks to make meaningful changes in a constant changing world by nurturing, understanding, respecting, and caring for others.
Our world is not stationary, and it is constantly evolving as we all witnessed with this Covid pandemic, which changed our lives and livelihoods in ways both small and profound, affecting the familial realm, the societal realm, labor realm, and of course our churches. This has resulted, I believe, in an almost involuntary desire to think that everything must change, and that leaving everything behind and starting all over is the answer, even at the risk of losing our own identities, including our Christian-Anglican identity.
But the call could be to adapt to our current circumstances through a model of fellowship, teaching, and healing rooted in Jesus’ radical, crazy and beautiful kind of love, yet informed by contemporary times, economies, cultural norms, and technologies.
We adapt through fellowship, because when we give due importance and value to everyone and everything, friendships can cross lines. Recognizing our interdependency and putting our stories together we can give form to a community in which harmony and collaboration could be achieved. This is the main purpose of our program “El Gran Convivio” (The Great Banquet). Aiming at rediscovering harmony and collaboration between the elements of creation, especially among us humans, the program consists of experiential and formative events of cultural immersion.
Previous events were about the Virgin Mary of Guadalupe; grief within the Latinx community; and best practices for living during and beyond crisis in a foreign country. Upcoming events will be about celebrating the life and legacy of Cesar Chávez; living, working and worshiping in allyship with our neighbors; grieving loss and facing the future; and more.
We adapt through teaching, because now more than ever it is necessary to recognize the importance of our laity and the call to all the baptized to exercise our leadership and role in the church. The vision of our program Instituto de Liderazgo (Institute for Leadership) is to provide high-level training, deep spiritual exploration, and an appropriate academic/practical support to provide our clergy and lay leaders with the knowledge and tools to apply new and innovative approaches that are needed in today’s world and in the future. Formation is vital and necessary for people to flourish in our Latinx communities. We are preparing new generations of compassionate, reflective, and adaptive leaders and ministers in a world in constant change.
Over the past two years, our digital platforms have proven exceptionally effective in connecting us. We have learned that a technological approach towards these new ways of forming, educating, and serving is crucial. Therefore, the program itself has had to adapt to this new reality by offering a virtual and in-person model of formation. We have avant-garde equipment to support our work as we face this new facet of the formation of our leaders. Instituto de Liderazgo works in collaboration with Bloy House – The Episcopal School of Theology in Los Angeles.
Finally, we adapt through healing as an important element of our common life. We try to focus our attention on how we can contribute to healing the wounds we have inherited, and those we have caused. Through the values of radical love, empathy, and interdependence we explore pathways to conditions of healing and forgiveness. We are all in this together, and in our pursuit of healing we must remain in love, connected to one another, and heal from within to ensure that our transformed societies emerge from a foundation of crazy but beautiful love. As Bishop Curry states, “Love is the antidote, love is the cure, and love is the way.”

June 2022

Thirty years of hope and healing: celebrating our diocesan LGBTQ+ ministry

By the Rev. Canon Susan Russell
Canon for Engagement Across Difference

And just like that it’s June again. With the turn of the calendar page, we enter a month that celebrates graduations, ordinations and weddings; summer, fathers and LGBTQ Pride.
And here in the Diocese of Los Angeles, this year we celebrate the 30th anniversary of diocesan ministry with and to the LGBTQ community. Dr. Fredrica Harris Thompsett famously said that the reason we learn our history is to back up and get a running start on our future – so here’s a little history.
 
“I want to be very clear – this church of ours is open to all – there will be no outcasts – the convictions and hopes of all will be honored.” These words – spoken in September 1985 by Presiding Bishop Ed Browning in his acceptance speech after his election – are words that continue to call us to action on this present day.
They were words that inspired our own Bishop Diocesan Fred Borsch to call Mac Thigpen to convene the first gay and lesbian ministry team here in the Diocese of Los Angeles in 1992 – combining “… the authority of the diocese with the directive of the Bishop to organize diocesan ministry and local parish ministry as well to the gay and lesbian community in Los Angeles, to educate, encourage, and change hearts and minds within and outside the church; and reach out to the gay and lesbian community with God’s Good News of hope and healing.”
This commitment to live out God’s inclusive love paved the way for many, many more acts of inclusion throughout the years – all grounded in the radical theology that what needed healing was not homosexuals but homophobia … and that the church was called to live out Jesus’ values of love, justice and compassion – not echo the culture’s values of exclusion, judgment and condemnation.  
That work continues – thirty years later – and as we mark that anniversary, we mark not only the continuity of the ongoing work but the changes that have happened along the way. We mark the many resolutions adopted by the General Convention of our own Episcopal Church over those 30 years – many originating from the Diocese of Los Angeles — which have moved us closer to being a church where all the baptized are included in all the sacraments and have helped us to live more fully into our baptismal promise to truly respect the dignity of every human being.
 
We mark the many changes that have happened in our communities and our nation — from the progress made around civil marriage equality and employment protections to greater awareness of diversity within the LGBTQ+ community (reflected in the additional letters in the evolving acronym) to the current backlash tragically impacting the community in general and transgender and non-binary youth in particular.
 
We mark our past and we recommit ourselves to be agents of change as we stand on the shoulders of those who have gone before us. During the month of June, look for social media posts celebrating some of the landmark moments over the last thirty years and also some of the unsung heroes whose courageous leadership overcame so many obstacles.
On Sunday, June 26, members of the diocesan community are invited to come together for two special events. We will gather at St. John’s Cathedral at 10 a.m. for a festive Eucharist celebrating 30 years of work and witness to LGBTQ+ equality and giving us strength for the journey and work ahead. Canon Melissa McCarthy will be our preacher. And then at 2p.m. we are delighted to be returning to the Bishop’s Residence for the Annual LGBTQ Garden Party. More details to come, but do save the date!
Looking ahead, our diocesan LGBTQ+ ministry is going to be “rebooting” as we expand and explore new opportunities for ministry in the months and years ahead. Building on conversations that happened before the pandemic hit – as well as on feedback received at our recent clergy conference – ministry chair Christopher Montella and a leadership team is hard at work preparing us to step into the next 30 years.
And we will want to hear from you. No one knows the needs of our diocesan faith communities more that the clergy who serve them – and we want to hear from you what resources you need and what resources you can offer. What programs, projects and ministries you have in place and which ones you would like to have help creating. What events do you have on your church calendars that we can share with the whole diocese – and what events might be happening in adjacent parishes or online that members of your community would benefit from knowing about.
“To educate, encourage, and change hearts and minds within and outside the church; and to reach out to the LGBTQ+ community with God’s Good News of hope and healing.” This 30-year-old vision cast by +Fred Borsch in 1992 remains the core mission of the LGBTQ+ ministry of the Diocese of Los Angeles. And so we invite you to join us in celebrating both that history and that vision during this Pride Month 2022 … and to be partners in the work as we continue to journey forward together into God’s future.
Blessings,
Susan+

May 2022

Missional versus Institutional Thinking 

By the Very Rev. Gary Hall, 
Outgoing Interim Dean and President, Bloy House
Incoming Convener, Program Group on Mission Congregations 

Gary Hall has been appointed interim dean at Bloy House (ETSC). Photo: Cam Sanders


We who serve in the church’s ordained ministry often find our working lives governed by both sacred and secular institutional constraints. We are accountable to the scriptures, the prayer book, the canons, and our ecclesiastical superiors, colleagues and governance bodies. And, because the church communities we serve are real-world agencies, we’re also accountable to federal, state, and local law and to the vagaries of a market economy.
 
In challenging times, institutions tend to fall into their self-protective mode. In more comfortable times—when we don’t have to worry about “keeping the doors open”—the parishes, seminaries, schools, and dioceses we serve can devote ourselves more intentionally to our primary missional purposes. But when times get tough, our tendency is to circle the wagons and devote our working days and sleepless nights to simply staying in business.
 
We seem to be at an inflection point in the life of The Episcopal Church. By every possible measure, we are in a time of institutional challenge. Attendance at many congregations is down, as are church starts and overall membership statistics. To be sure, these downturns are the result of a decades-long historical process of secularization in America. But, as we all know, two plus years of struggling COVID has speeded things along.
 
In moments such as this, it is natural for all church communities to think first about institutional survival and only collaterally about what we are actually here to do. When we fall into this kind of institutional angst, it is important for us to return to the primary Christian theological idea of mission.
 
Words have associations. When I hear the word mission, I think, in no particular order, of the following possible meanings: mission can suggest Christian workers going overseas, a soup kitchen, a military endeavor, an institutional statement of purpose. The word mission connotes many different things to each of us. At its heart, though, mission is a theological word, and it primarily refers to the work and ministry of the church as an instrument of God’s work.
 
The word mission came into English from the Latin word missus which denotes an act of sending. In a sense, God is the primary missionary, having both created the world and sent Jesus into it with the task of reconciling the world and God. In his life and work, Jesus sent his companions and followers out empowered to teach, heal, and bless on his behalf. After the resurrection and Pentecost, the church understood itself as a missional body, gathered by God and sent into the world as a sign of God’s love and as a community called to embody Jesus’s mission of reconciliation in its ongoing life.
 
So the church is a missional community. Our prayer book’s Catechism [p. 855] declares that the mission of the church “is to restore all people to unity with God and each other in Christ.” The church pursues its mission “as it prays and worships, proclaims the Gospel, and promotes justice, peace, and love.” Most importantly, the church “carries out its mission through the ministry of all its members.” The church is not a building or a nonprofit organization. The church is a living community, sent by God into the world to help the world resemble and achieve God’s hopes for it.
 
I may not be as self-aware as I’d like to be, but I do know that when I am either tired or scared, I tend to fall back into self-protective, “institutional” thinking. When I do that, though, I also forget the primary purpose of what I was doing in the first place. Yes, the institutional form of our church communities is important—it keeps us accountable to each other and to the people and localities we are supposed to serve. But when we let fearful institutional thinking take the place of creative, risk-taking missional thinking, we are not fully doing justice to the call we answered when we said, “Here am I, send me.”
 
Mission is the defining principle of the church. In American culture, we tend to think of churches as institutions, as ends in themselves. Theologically, however, the church exists only so far as it serves to forward God’s work. The task of the church is to worship, to proclaim, and to act. We care for the sick, the poor, the dying, and the outcast because our primary call is to help draw all people toward God. Because of the culture of our nation and church, our mission is embedded in institutional forms. But we always need to keep ourselves open to the ways in which God’s mission can break through our self-imposed institutional constraints.
 
None of this is to say that our institutional concerns are unimportant. As the inheritors of an established church tradition, we Episcopalians are hard-wired to work within the systems we inhabit. But I’ve worked through enough existential crises in my professional life in the church to know that our fear can often get in the way of our participating in the new thing God is doing. The more we are able to see our institutions as the forms through which God’s mission is enacted and not to be confused with that mission themselves, the more we’ll be able to free ourselves to enact God’s mission through whatever evolving forms our church may take.
 
In this season of resurrection, let us commit ourselves to an Easter proclamation of service in advancing the healing, liberating, redemptive work that God is doing in and through us. As we do that, we shouldn’t be surprised to see that our institutions may well be revitalized in the process.
 ____________
The Very Rev. Gary Hall is celebrating the 45th anniversary of his ordination to the priesthood, and has served numerous congregations, in the Dioceses of Los Angeles, Michigan; and Washington, D.C. He has also served as Dean and President of Seabury-Western Theological Seminary in Evanston, Illinois, and as Dean of the Washington National Cathedral. Currently, he serves on the diocesan Standing Committee and the Board of Trustees of Episcopal Divinity School at Union Theological Seminary.

 

April 2022

AAPI Alive! Eastertide Devotional, Easter Living 

By the Rev. Peter Huang,
A Leader of The Gathering: a space for APA  Spirituality
Assisting Priest, St. Luke’s, Long Beach
We are still deeply immersed in our Lenten journey, yet as I write, I find myself already looking forward to Easter!
I’m feeling this anticipation because a group of us with The Gathering – a space for Asian Pacific American spirituality – have been diligently putting together an online devotional guide for Eastertide, featuring Asian American/Pacific Islander (AAPI) voices through music, prose and poetry, visual art, and video. “AAPI Alive!” will start on Easter Sunday, take us through Asian Pacific Heritage month in May, and end on the Feast of Pentecost.
I hope you can join us on this amazing journey.
AAPI Alive! is particularly meaningful to me because the voices and presence of AAPIs have often been absent or even excluded in our churches. It’s not uncommon for me to hear stories about AAPIs loving the Episcopal Church and all that we stand for but also feeling invisible or needing to check our ethnicity at the door.
These shared experiences motivated several of us to start The Gathering in 2017 with the encouragement and support of then-Bishop Suffragan Diane Jardine Bruce. These past few years, we have offered programs to gather together AAPIs in our Diocese (and beyond our Diocese especially during the pandemic) and have provided opportunities for our non-AAPI friends and allies (many of you!) to more deeply engage the diverse AAPI communities and cultures. For many AAPI Christians,
The Gathering has been a refreshing oasis where one can become more fully alive as a person of faith and a person of color.
Through panel conversations and worship services, we’ve explored topics such as
  • Love My Neighbor, Stand Against Hate: Bystander Intervention Training & Workshop
  • Remembering the 1871 Los Angeles Chinese Massacre: Presentation and Discussion
  • Celebrating Art & Spirituality as Asian Pacific Americans
  • Your Liberation Is Our Liberation: Why Black Lives Matter to AAPI Christians
  • Being Asian Pacific American in the Age of the Coronavirus
  • Pilgrimage to Manzanar National Monument
  • Beyond Inclusion: A Panel Conversation on Being Asian American, LGBTQx, and Christian
Our hope as a ministry has always been to provide deeper connection through storytelling in various forms, such as panel conversations and discussions, film screenings, and music offerings.
For AAPIs, storytelling has built a greater sense of solidarity through sharing experiences of joy and pain. Our stories have also engaged our friends and allies in meaningful ways beyond the usual avenues of food (although our in-person gatherings are known for having amazing yummy goodness!).
My greatest joy in this ministry has been to see my AAPI siblings becoming fully alive in a space where they can be unapologetically fully themselves, unimpeded by code-switching, and invited to lead with all of who they are – their gifts and talents, cultural sensibilities, sense of humor.
Isn’t this what Easter is all about?
In Easter and through his resurrection, Christ conquers death and breathes new life into us so we – all of us, the entire us – can become fully alive. Easter and resurrection often can be couched in lofty spiritual language that risks neglect of many facets of our human experience.
After all, Jesus, the Jew, died of a Roman execution, resurrected in bodily form, and appeared to his followers in ways that they recognized in their cultural contexts.
What parts of us reemerge and resurrect with Jesus on Easter? How might we locate resurrection hope in our cultural selves? What is the resurrection hope that the Church offers to our people and our communities? What different resurrection stories do we invite into our midst?
Recently, The Gathering was awarded a Becoming Beloved Community grant to help nurture stronger connections between the Episcopal Church and the AAPI communities. AAPI Alive! is one part of the grant program to amplify AAPI voices in our midst. We hope your faith community can join us on this Eastertide journey.
This Easter, I can’t wait to say, “Alleluia, Christ is risen!” “Christ is risen indeed, alleluia!” I also can’t wait to celebrate voices of my AAPI siblings through AAPI Alive! I hope you and your community can take the effort to join us and celebrate us.
The Gathering leadership team would very much like to help your faith community make stronger connections to the AAPI communities in your midst. Please reach out to us (thegatheringedla@gmail.com) if you’d like to partner with us. You can find out more about The Gathering and AAPI Alive! at www.thegatheringedla.org and bit.ly/TheGatheringYouTube.
Faithfully,
Peter
____________
Editor’s note: Code-switching occurs when people of color feel it necessary to adjust their style of speech, appearance, behavior, and expression in ways that will optimize the comfort of others in exchange for fair treatment, quality service, and employment opportunities.
____________
The Rev. Peter Huang was born in Taiwan to Taiwanese and Japanese parents and grew up in Taiwan, Japan, Hong Kong and the United States. He has a
co-vocational call as a licensed marriage and family therapist in private practice in Pasadena, as well as a priest in the Diocese of Los Angeles.
Nurturing the multiple aspects of one’s identity to reflect the image of God in oneself and others is at the heart of his vocations. He is a graduate of MIT, Fuller Seminary, and Bloy House. He enjoys cycling, watching Sumo, binge-watching Asian dramas, and traveling to Asia. He lives in Altadena with his partner and their son.

 

Sister Patricia Sarah TerryMarch 2022

An Invitation to Run the Race

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.”         —Hebrews 12:1
I surprised myself when I said yes so quickly to Bishop Taylor’s invitation to be the chair of The Bishop’s Commission on Gospel Justice and Community Care.
Something deep within me completely overrode any resistance. I had been feeling angry about the circumstances of the death of George Floyd and complaining about it had only gotten me so far. I needed to be more engaged with the issues.
The Commission’s mission is “to bring the church’s attention to the places in our law enforcement and legal systems, particularly those involving issues of race and mental health, which are not in alignment with the Gospel message and to support activities that will bring the Gospel message to bear upon them.”
Bishop Taylor attends all of our meetings, never failing to offer wise counsel and his full support. We have two committees:
1) the Assessment and Articulation Committee, chaired by the Rev. Alene Campbell;
and
2) the Advocacy Committee, chaired by the Rev. Canon Jaime Edwards-Acton.
The Rev. Samuel Pillsbury also participates on the leadership team.
Our members come from all corners of the diocese, bringing with them a wealth of diverse experience. Other members serving on the Commission are: the Rev. Jamie Barnett, the Very Rev. Thomas Carey, Virginia Classick, the Very Rev. Bill Dunn, Canon Suzanne Edwards-Acton, the Hon. Andrew Guilford, Scott Hamre, Tim Helton, Casey Jones, the Rev. Canon Melissa McCarthy, Pasadena Police Chief John Perez, Frank Ramirez, the Rev. Mary Moreno Richardson, Lloyd Wilkey, and Canon Bob Williams.
While I wrote this article, the jury returned a guilty verdict in the trial of three former Minneapolis police officers accused of violating George Floyd’s civil rights. The jury rejected their arguments that inexperience, improper training, or the distraction of shouting bystanders excused them from failing to prevent Mr. Floyd’s death.
Two of the defendants are people of color. Tou Thao is Asian, and J. Alexander Kueng is Black. This case raises a number of questions. What caused the officers to go along with their supervisor even though his actions conflicted with their training? Why didn’t the officers give the medical aid they were trained to provide, and which common sense clearly indicated was needed? Why did the officers view the bystanders as a threat? Why didn’t it matter that two of the officers were people of color? What needs to change?
The Commission has been delving into these and other questions relating to policing and is seeking Gospel-based ways to address them. If you would like to learn more about these issues, we invite you to “like” our Facebook page. During Lent we will be offering daily posts consisting of reflection questions and resources related to our mission (e.g., films, books, legislation, websites, theology, articles, and reports). See https://www.facebook.com/GospelJusticeCommunityCare.
A specific issue we are working on is the use of force by the police in situations involving individuals with mental illness and disabilities. According to the Treatment Advocacy Center, one in four fatal police encounters end the life of an individual with severe mental illness.
Those who are arrested are often charged with minor, nonviolent offenses, but as a result the jails and prisons are overcrowded with thousands of individuals who would be far better served by other community resources. There is a bill before the U.S. Congress, The Mental Health Justice Act of 2021 (HR 1368), that would create a grant program to pay for hiring, training, salary, benefits, and additional resources for mental health provider first responder units.
We hope that you, as well as members of your congregations, will consider filling out and forwarding this letter in support of HR 1368 to your local law enforcement officials. Congresspersons will be more likely to pass the bill if they know that public safety officers support it.
In closing, I heard this inspiring story while speaking to people around the diocese. About six or seven years ago, the Rev. Glenn Libby commissioned a group of parishioners at St. Philip the Evangelist to meet with their local police. He dubbed the group “the Gang of 5.”
There were concerns about young people using the alleys around the church as ‘’meeting places.” There were also problems with graffiti. Two members of the Gang of 5 were young black men; Chris James, now the junior warden at St. Philip’s, and Shawn Evelyn, now a priest.
They wanted to know how the police were trained to prevent persons from being shot who did not need to be shot. They also wanted the police to know about some of the people in the neighborhood who had mental health issues. By undertaking this collaboration their community was safer. This is proof that working in unity with others with the support of the great cloud of witnesses good things can happen.
____________
Sister Patricia Sarah Terry is a parishioner at St. Cross, Hermosa Beach, and a professed member of the Anamchara Fellowship. She practiced law for 28 years with the federal government, eight of them as a trial attorney at the Justice Department (DOJ). She has an M.A. in Spiritual and Pastoral Care and a certificate in spiritual direction and retreat leadership. While employed with DOJ, she was a victim of racial profiling at the University of Maryland. She is fortunate that the head of the SWAT team realized that she was not a threat and told the team to “stand down.”

 

February 2022

Launching the Bishop’s Commission on Climate Change
Clergy conference set for May 2-4

Dear colleagues,
I hope you are doing well in the midst of all that is happening in our world. I write today with exciting news about the launch of the Bishop’s Commission on Climate Change. We plan to hold our first meeting in March and will spend a period of time doing some education on climate change as well as discerning what ways we as a diocese can make a positive impact on this most critical issue.
Much of my enthusiasm for this work was honed and strengthened by the wonderful opportunity I had to serve as one of the Presiding Bishop’s delegates to COP26, the United Nations climate change conference. Unlike previous COPs, COP26 saw a largely virtual delegation, which for those of us on the west coast, often meant beginning our days at 1 or 2 a.m. I felt honored to be among those chosen to do this work and I am so looking forward to sharing what I learned with the commission and together doing work in our diocese to make a positive impact on climate change.
As we prepare for our first meeting, we are looking to staff the commission with clergy and lay members. If this is an area of interest to you or to someone in your congregation, please drop us a line at bishopsoffice@ladiocese.org with the name, email, and mobile number of the person interested. The strength of this commission will be in its broad and diverse representation and I invite your help in accomplishing this!
The second thing on my mind right now is clergy conference. Clergy conference is scheduled for May 2-4, 2022. This will be the first time we will gather in person for clergy conference since 2019. In 2020, we did an abbreviated virtual conference and in 2021 we skipped clergy conference altogether and encouraged a time of rest for all of us.
This year, given what the last couple of years have been like, we are planning something to help make sense and meaning of where we have been, where we are headed, and where we are now. While this is pandemic-related, it will not be pandemic-focused. We hope this time will be refreshing, encouraging, generative, and that it will give voice to our common experience as leaders of the church in these most unique times. More to come about the conference, but wanted you to know the dates, that it is definitely happening, and what we are aiming for.
Lastly, what’s on my mind today is what lies ahead for us in the next weeks and months. We are quickly approaching Ash Wednesday, Lent, Holy Week, and Easter and I imagine you are doing a lot of planning and preparation.
How do you plan when so much is changing in the world? The Omicron surge is waning but now there are warnings of an Omicron variant with conflicting reports about its virulency and impact. It seems it never stops.
In the best of times, the pastoral work of clergy is challenging. During a pandemic that seems unending, the pastoral work of clergy is seemingly impossible. I can imagine you are feeling this. I know I am feeling this. However, I keep reminding myself that this is God’s church, we have been through difficult times before, and we have managed to survive. We survive not because of what we do, but because of what God does through us.
There is such freedom in knowing that we don’t have to have all the answers; we don’t have to have it all figured out; we don’t have to be the best or perfect or just right. Our role is to be present, to show up for our people, to pay attention to what God is doing in our midst, and to set aside all that is driven by our ego and to open ourselves to being driven by God’s love.
Our work right now is to pray; pray for the church, pray for each other, pray for ourselves. There is always work to do and we will always do it. However, the real work is to be open, to be present, to pray, and to allow God to work through us. All the rest will take care of itself. I remind myself of this as much as I can and I hope this reminder may also encourage you.
You are an amazing group of people who have been called to this work during this particular time. You are in my prayers every day and I give thanks for the privilege of being in ministry with you.
Peace and grace,
Melissa+

 

January 2022

Archdeacon Laura Siriani delivers the sermon at the convention Eucharist. Photo: Janet Kawamoto


‘Reflections from the Archdeacon’
by Diocesan Archdeacon
Laura Siriani

“Your vocation in life is where your greatest joy meets the world’s greatest need” – Frederick Buechner
Last February, when Bishop Taylor invited me to serve as the Archdeacon of our diocese, I took some time to discern whether the spirit was calling me to a new ministry and if so, what it might look like. I did not expect to fall in love again with the whole idea of vocation and its impact on the world around us.   
Months later, I find that one of my greatest joys is serving alongside these remarkable vocational deacons. 
First, I have had an opportunity to get to know the twenty-nine deacons who serve parishes from Santa Barbara to Rancho Santa Margarita and east to San Bernardino. Their parish and individual ministries reach and advocate for people on the margins and in the social gaps: immigrants, refugees, those who are homeless, those who are incarcerated, in hospitals and recovery homes; each ministry touching not only the lives of the people they serve, but also the congregations that minister along with them.   
While engaging the community, deacons hear the stories and aspirations of the poor, the unseen, the sick, and the lonely. And though that may seem like a joyless way to live, I believe that every deacon will tell you that joy for them is in the relationship with those they serve, and in that moment when that person realizes that they are holy, loved people of God. The greatest lessons of our life, come from those very places and people.
They are people like Harlan whose picture I keep in my office. He lived and died on the street, addicted to alcohol. It was from Harlan that I learned about my own vocation, to accept him as God did, and to love him as God loves. Tangible things did not matter to him and so love was the only gift we could give him. Remembering that remains a gift for me.  In my visits with deacons, I’ve heard many versions of stories like Harlan’s.
Our deacons are from diverse backgrounds. Many of them work full or part time as lawyers, nurses, marketing executives, teachers, administrators, and counselors. Their days are spent juggling their profession in the world with the ministry that calls them. Evenings are spent developing parish ministry, making rounds at the hospital, supervising kitchens that feed people, or advocating for those they serve. If this sounds like a lot, it is. Yet, deacons will tell you that they are energized by their specific call to that “in between place” that links the church and the world.
Finally, each Sunday, deacons can be seen proclaiming the gospel, bidding the prayers for the world, setting the table at the Eucharist, and dismissing the congregation into the world. Our place in the liturgy reflects our ministry and our preaching can ask challenging questions: Who is not at the table? How does God ask us to care for others? Where is God calling us today?
After almost a year, I now know that EDLA deacons are by nature humble, courageous, tenacious, and curious. They also like to get together to talk about their ministry, to share ideas and resources, always eager to learn more about the needs of the community.  I can think of no better vocation than serving alongside them, supporting them in their work and reaching out to those who may be experiencing a call to the diaconate.
We are eager to tell our story and some of us will be hitting the road to visit parishes throughout the diocese to do just that. If would like to have a deacon visit your parish, please contact me: laura@stpauls.org. We would love to meet you and tell you about who we are and the work we are called to do.
In peace and gratitude,

Laura Siriani

 

December 2021

‘The Advent Waiting Game’
By Diocesan Canon for Engagement Across Difference
Susan Russell

With the lighting of yet another candle on yet another Advent wreath a new church year is launched, and we enter once more the season of waiting as we prepare to claim again the Christmas Truth greater than any of the traditions it inspires: the mystical longing of the creature for the creator – the finite for the infinite – the human for the divine.
It is a longing that transcends culture, religion, language and custom – a longing that is represented for us as Christians in the baby in the manger – the sudden, amazing, and incomprehensible gift of grace: a God who loved us enough to become one of us. Yes, we manifest the wonder of Christmas in the gifts given, the meals shared, the gathering of family and loved ones. But the greater wonder is that the God who is love incarnate came down at Christmas to be among us as one of us: to show us how to share that love with a world in desperate need of it – to a world yearning for the “peace on earth, good will among all people” the angels proclaimed.
And so we wait.
And as we wait, I’m remembering many, many Advents ago our colleague Liz Habecker describing how “waiting” during Advent is different than any of the other kinds of “waiting” we do — waiting for a bus, for example. Waiting for a bus is both boring and anxiety-producing. Will it be on time? Will I make my connection? Am I even waiting at the right bus stop? What if I looked at the schedule wrong? Where is that bus, anyway? That’s waiting in anxiety.
Advent waiting is more like being in the concert hall or theater, waiting for the curtain to rise. We know something wonderful is about to happen and everyone else is waiting with the same expectation. We know what we’re waiting for — we’ve bought the tickets and looked over the program — but the experience is yet to happen: and so we wait — expectantly. We wait in the tension of both knowing and NOT knowing — open to the experience about to unfold that is somehow different every time. We wait in anticipation rather than anxiety.
And so another Advent begins. We light that first candle, and we wait. We wait in both trust and tension as we pray the familiar prayers, read the familiar lessons, and sing the familiar hymns. And yet for all the comfort of the familiarity of those beloved prayers, hymns, and lessons there can be no escaping the reality that this year … this moment that Canon Melissa described in her recent Angelus article as the “current normal” … is different.
We cannot ignore that we wait in the shadow of a pandemic that may be loosening its grip but still holds us and those we love in a kind of ongoing limbo of vulnerability. We cannot hide from the fact that our nation is increasingly polarized, our democracy is inarguably under threat, that liberty and justice for all remains a pledge we make rather than a reality we live — and that over it all looms the existential challenge of the climate crisis that threatens this fragile Earth, our island home.
And so this Advent I take great comfort in these words from our friend, author Diana Butler Bass, who writes:
Advent recognizes
a profound spiritual truth:
that we need not fear the dark.
Instead, wait there.
Under that blue cope of heaven,
alert for the signs of dawn.
Watch.
For you cannot rush the night.
But you can light some candles.
Sing some songs.
Recite poetry.
Say prayers.
We cannot rush the night. But we can light some candles – and this year we can light those candles in person, rather than on Zoom. We can sing some songs – and this year we may have to sing them into our masks, but at least we get to sing them together. And we can recite poetry and say our prayers – sharing and offering words of inspiration and aspiration as we wait expectantly for the coming of the one who loved us enough to become one of us in order to show us how to love one another.
And so my prayer for all of us in this time of holy waiting is that we will be given the grace to wait in expectation rather than anxiety – and that our work and our worship will be outward and visible signs of hope, peace, joy, and love to our beautiful and broken world … the Advent and always.
Blessings,
Susan+

 

November 2021

‘Being Safe and Welcoming for Christmas’
By Bishop Diocesan
John Harvey Taylor 

My fellow bishops, deacons, and priests in the Diocese of Los Angeles:
I just can’t wait to be with you Saturday at convention, however we’re together, digitally or in person. Over the last few months, we’ve seen one another during visitations, weekday meetings, and around St. Paul’s Commons as well as in clergy Zooms, Clericus Zooms, and capital campaign Zooms. Being all together at the same time, if not yet in one place, will be an amazing blessing.
Because you are amazing Episcopalians, and we have so much amazing ministry ahead of us, glorifying God and caring for God’s people, being the church that our spiritually famished times so desperately need.
Among many things, our chock-full, one-day “Truth and Love” convention will be an emotional au revoir for Bishop Bruce as she follows the Holy Spirit’s invitation to West Missouri, so whether you’re in Riverside or at home, have the Kleenex close at hand.
Soon after convention come Advent and the Christ Child. Parochial clergy have told Diane, Melissa, and me of their anxiety about our first in-person COVID-era Christmas. As I write, infections are edging up in Riverside and San Bernardino counties, raising new fears of an autumn and winter surge. Residents of the City of Los Angeles are learning about the public places where proof of vaccination is now required for entry, with enforcement beginning on Nov. 29. While they don’t include churches, they do include comparable venues such as theaters and museums. Both in and around Los Angeles, our COVID leadership teams will naturally wonder if they should follow suit, especially as we get ready for larger-than-usual Christmas Eve congregations.
At least we hope they’ll be large – and joyful, and ready to sing and celebrate. We have some Christmas catch-up to do, after all. We can celebrate without worry as long we continue as we have since March 2020. By lifting up truth and love on Saturday, we will resolve that even in these polarized times, we can agree on the truth of the justice and plurality of Jesus Christ while remaining in relationship with those we love who may see the world differently. Our Christmastide watchwords are also easily reconcilable: Safety and welcome.
First, based on the guidance of my Council of Advice, I recommend in the strongest possible terms that all our institutions require vaccinations and, when available, boosters for all staff and volunteers.
If you feel or any member of your ministry team feels uncomfortable about getting vaccinated for any reason, please write and tell me at jtaylor@ladiocese.org. I want to hear what’s on your hearts. What’s on mine is that when people visit our missions and parishes, they have the right to assume that they are visiting safe places. By that measure, our Christmas visitors, old friends and newcomers, are entitled to assume that anyone wearing vestments, distributing bulletins, teaching Sunday school, singing in the choir, and conducting other ministries is safe. In this pandemic day and age, that means they’re vaccinated and, as soon as they can be, boosted.
Second, continue to pay close attention to county regulations, especially regarding masks.
In our state and diocese, we have by and large been blessed by governments that take the pandemic seriously. Los Angeles, Santa Barbara, and Ventura counties require masks in all indoor public places, including churches. While I ask leadership teams to consider mask mandates in church in Orange, Riverside, and San Bernardino counties, trusting in science and the discernment of our public health officials means trusting that you are being welcoming and safe as long as you honor the letter and spirit of your local guidelines.
Third, with your leadership teams, follow the news about “proof of vaccine” requirements.
Even in the City of Los Angeles, those who visit churches and other worship spaces won’t have to show their vaccine cards and ID to come inside. A few of our churches, including St. John’s Cathedral, nevertheless already have proof-of-vaccine requirements. Others who wish to follow suit have my blessing.
Do I think it’s a necessary step, if we are to be safe and welcoming for those Christmas Eve throngs? Not unless your local health authorities say so. But the LA rules may be the harbinger of a gathering consensus that each member of the public deserves to know that all those they encounter in relatively confined spaces have taken the common-sense steps of vaccinations and boosters. So watch this space – but for the time being, when the time comes, deck the halls!
See you either in or from Riverside.
Yours in Christ’s love,
+John
P.S.: A reminder that on advice from Presiding Bishop Michael Curry, we continue to ask churches to offer Holy Communion in one kind only. As soon as we have any news about plans for recommencing administration of the chalice, we will let you know.

 

January 2021

‘Media Gifts & Skills’
By Canon for Common Life
Bob Williams 

“Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh.” – Matthew 2:11
 
We never imagined last Epiphany-tide that more than 95 percent of the diocese’s 133 congregations would, within the coming year, find themselves worshiping online, with many reaching new heights in digital education, evangelism, and fundraising, all to make God’s unfailing love known amid the deadly grip of a global pandemic.  
 
At various levels, we’re discovering how to do and be church in new ways, helping one another by sharing best practices including those emphasized by Diocesan Convention’s outstanding new online learning series, “Servants of the Spirit: Gifts for Ministry.”
These classes resume Wednesday, Jan. 13, with a 7 p.m. one-hour webinar on “Digital Media Strategy for Congregations,” followed Saturday, Jan. 16, by a 9 a.m. “Workshop for Wardens.”
 
A full schedule of upcoming sessions, all free of charge and archived for subsequent viewing, is here. While not required, advance registration is appreciated. You won’t want to miss these great opportunities. (Please also note that the media webinar has been moved ahead to Jan. 13 from the Jan. 6 date previously publicized.)
 
Presented by Diocesan Council’s Program Group on Communications and Public Affairs, the media strategy webinar will be led by: Marisol Barrios Perez, principal partner of Mission Driven PR and Program Group chair; Dr. Rose Hayden-Smith, digital media engagement specialist and senior warden of St. Paul’s Church in Ventura; and Payton Hoegh, communications director of the Jubilee Consortium and Seeds of Hope. Three 15-minute modules will focus on comprehensive planning, maximizing messaging across platforms, and website & social media pro tips.
 
The Program Group also plans the following initiatives in this new year.
  • Because many congregations are contemplating how best to plan for retaining digital programming once it is deemed safe to resume in-person worship inside church buildings per state and diocesan guidelines, the Program Group will, in the months ahead, share examples of how parishes and missions – of all sizes, from small to large – plan to achieve this new balance with its benefits of attracting and allowing participation locally, regionally, and globally.

     

  • The Program Group also is resuming its practice of convening 10 deanery-based consultative groups open to all clergy and laity involved in communications ministry. Watch for organizing messages from Program Group members in the weeks ahead. Because each of the diocese’s 10 geographic deaneries dovetails a regional media market, attention will be given to shared outreach to bring the Episcopal Church’s good news to local readers and viewers via local news and social media outlets.
  • Diocesan Council members will join the Program Group in continuing to strengthen the Episcopal News email list by adding address lists of parishioners in local congregations. This effort is in keeping with Council’s request that all congregations provide email lists for the sole purpose of sending the weekly Episcopal News Update and occasional messages from the Bishops’ Office. The list is never shared for any other use, per policy dating back to prior decades in which 100% of diocesan congregations provided parishioners’ postal addresses for mailing The News before its publications became completely digital. Your cooperation in strengthening the email list is greatly appreciated.
Please do not hesitate to send any questions or requests for assistance to our diocesan communications staff team via email to media@ladiocese.org.
 
In keeping with this week’s Feast of the Epiphany, it is fitting to give thanks for “modern Magi” everywhere who are bringing congregations great aid by opening their treasure chests to share gold-standard technology, to inspire worship with the digital equivalent of frankincense, and to engage the symbolism of myrrh as a balm for the death and loss in these dreadful pandemic days.
 
May God’s peace and healing strength continue to bless and sustain you and your congregation in this new year and always.  
Bob Williams
Canon for Common Life
Episcopal Diocese of Los Angeles

 

December 2020

‘New Life, New Hope’

By Canon to the Ordinary Melissa McCarthy 

What’s the good word for us this year, during these seasons of Advent and Christmas? Our lives have been so eclipsed by this pandemic and the necessary limitations it places on us for the sake of health.
It is so easy to get focused on what we are unable to do during this holy time of year. It is also challenging for us as clergy to celebrate the season in meaningful ways without trying to convince our people that everything is alright. Things really aren’t okay on many different fronts.
However, this year, perhaps more than any other in our lifetime, resembles the world into which Jesus was born. Jesus was born into chaos. He was born into an occupied Israel with a violent dictator at the helm. It was a terrifying time. I imagine the people of Israel were hard-pressed to find hope. Yet, somewhere near Bethlehem, a baby was born, beneath a sky made brilliant with stars, among smelly farm animals. And even in the midst of all the terror and chaos with that new life, came a new sense of hope.
Where is the new life and sense of hope for you and your congregations?
A colleague recently sent me a photo of her daughter and her daughter’s friend, smiling and joyous on a rocky bluff above the ocean. This is new life and hope. In spite of the pandemic and all its limitations, we continue to experience new life, and to live with joy. It is not denial or delusion. It is faithfulness. It is remembering that this faith of ours is meant to carry us through the most difficult times as well as the most glorious.
I first came to the Episcopal Church during a time in my life where I could see no options, no possibilities, only crisis and loss. I met with the priest at the church I was attending and she told me about Moses and about choosing life. She told me that God is always choosing life and that that was an option for me, too. This truth is so central to our faith: life born in a manger near Bethlehem, under that brilliant sky; life resurrected on Easter Sunday; life breathed into us by the Holy Spirit at our baptism, and life eternal waiting for us as our earthly pilgrimage comes to an end.
Over the years of my life in the Episcopal Church, I have learned that Episcopalians are really good at choosing life. From the way we pray, to the way we see the world, to the ways we relate with one another and all those we encounter, life is at the center of what we do. This Christmas is going to be different, but because of who we are, because of who God is, because of love, I know that our celebration will be full of new life and joy. It’s in our DNA!
Blessings to you this season. You are in my prayers as you bring the good word to your people this Christmastide. May the God of hope fill us all with joy and peace in believing, so that by the power of the Holy Spirit we may abound in hope.
The Rev. Melissa McCarthy
Canon to the Ordinary
Episcopal Diocese of Los Angeles

 

November 2020

‘I Hear America Singing’

By Bishop Diocesan John Harvey Taylor

Homily during A Service of Prayer for Our Nation, Oct. 29, 2020

One day on Facebook, I provoked a little controversy by writing this: Jesus Christ died so we could vote. For some of my friends, the idea associated our savior with the sordidness and crudeness of politics. Church values are theoretically the exact opposite.
You’re probably familiar with these words from our liturgy for evening prayer – the congregation addressing our God in Christ: “You are worthy at all times to be praised by happy voices.”

Such a contrast with our angry political voices. In one of our most beloved prayers, we pray for the peace that the world cannot give. For some, this is the solution to the seemingly irresolvable dissonance between the timbres of our worship and world. What we do here is of God; what they do out there is not.

Alas, I don’t think the gospel give us that easy an out. We heard the story from chapter four of Luke on a Sunday morning not long ago. In the synagogue in Nazareth, after he had read from Isaiah, Jesus said that, among other things, he had come to bring good news to the poor, release the captives, and let the oppressed go free.

But his saying it then hasn’t made it happen today. Jesus doesn’t operate an economy, prisons and detention centers, or oppressive governments. Jesus doesn’t go to war or crush the life out of a Black man in police custody in the streets of Minneapolis.

Jesus doesn’t close the border to the stranger and asylee. We do those things, or rather, our fellow denizens of humanity do them. For good or ill, whatever power does, it does in our name, with our sufferance and our taxes.

So Jesus’s proclamation of a kingdom of justice and peace requires more of us than thoughts and prayers. More even that outreach and advocacy. It requires us to lean into our freedom – our freedom as people of faith and our hard-won freedom as citizens.

These two freedoms are cut from the same cloth. Both are gifts from a Creator who yearns to set the people free. Which brings me back to Jesus and voting. My faith in the birth, teachings, life, death, and Resurrection of Jesus Christ has as much to do with my freedom as my salvation.

Whatever the circumstance or sadness, the limitation or loss, my faith makes me free. In every situation, there’s always something I can do for the glory of God and the sake of God’s people. And yet the world is apt to try to make me forget my freedom. We just heard Jesus’s promise to set parents and children against one another.

This may resonate with anyone who’s experienced political discord in their families in recent years. It may also resonate with those who experience our national politics as an unending pitting of people against one another for the sake of getting and keeping power.

I hear Jesus describing a struggle that is always underway, and always will be, between entrenched power and interest and his values of self-sacrifice and love. Whether amid the brutal tyranny enforced by the Roman empire in our Lord’s time or, in my own lifetime, by state governments in the Deep South until 1965, freedom in Christ has always been a sword and shield for people suffering oppression.

Abrahamic values – an insistence on the dignity of every human being – have spurred humanity’s agonizingly slow recognition of the political value which holds that every human being has the right to petition, question, and constrain the state. And yet some still insist that voting is a privilege. It’s the opposite of a privilege.

It’s a hard-won, inalienable human right. Everyone is a well-informed voter, because everyone is an expert in the life they’re leading. Everyone has the government coming down on them one way or another. Whether our streets are clean and safe. Whether the police treat us and our neighbors fairly. Whether our taxes and our wars are just.

That’s why I don’t think Jesus’s expectations about voting could possibly be clearer. It’s inherent in the whole gospel. Everyone – and especially the poor, the captives, and the oppressed, the ones he came to set free — should be free to express their hopes and fears to those in power.

And yet in our system, like all systems, politics privileges the already privileged. If you own property, you’re more likely to vote than if you don’t. The older we are, the more likely to vote. On average white people vote at higher rates than people of color.
The experts tell us why all this is true. We vote when we think we’re being heard, when we think it will make a difference, when we think we have a stake in the outcome. Because turnout is usually so low and uneven – because we make voting so cumbersome – government has gotten away with under-serving people of color, the housing insecure, the hungry, the formerly incarcerated, the young, and the unpropertied.

Some in power do their best, or worst, to resist the inevitable pluralizing of our country by engaging in the sin of voter suppression. Voter suppression grieves the heart of God and desecrates the grave of every patriot who ever fought for freedom. And yet the complexity of registering and voting itself is a form of suppression.

A couple of weeks ago, I was waiting in a parking lot in Orange County while my spouse, Kathy, shopped at Goodwill. Thrifting is her greatest recreational joy. I used the time to sit in the car and order my new computer on my telephone. It took six minutes. All I had to do was push the Apple Pay button. The cloud has all my financial information.

People who care about money made sure the transaction was secure. If the government really cared about everyone voting, it would make voting that easy. A political, poetic irony of this time that an unanticipated symptom of COVID-19 is that millions of new voters have caught the political bug.

Because we have gazed into the abyss. A global pandemic. Systemic racism and endemic anti-Blackness thrown into sharp relief. The highest death rates among older Americans living in isolation in nursing homes. Essential workers and people of color, those with the least political influence, suffering disproportionately. Government’s historic failures to protect the safety and security of the American people.

All contributing to a mighty chorus that has been swelling from pianissimo to fortissimo. By this morning, over 75 million have voted already, over half the 2016 turnout. 6 Can’t you hear the music? Next Tuesday, as always happens on Election Day, but as perhaps never before in our country, some of our leaders are going to face the music.
Before the Civil War, in a poem celebrating the American worker, Walt Whitman wrote these words:
I hear America singing, the varied carols I hear…
Each singing what belongs to him or her and to none else…
Singing with open mouths their strong melodious songs.

Everyone brings their unique temperament and experience to their vote, what belongs to them and none else. As Christians, we celebrate the amazing diverse complexity which is the unity of the body of our Christ.

As citizens, it should be our priority to ensure that every voice in our diverse national family is heard, every narrative included, in our shared national canon. If we’re all in this together, then we must leave no one behind.

The more people vote, the more a civic spirit blows across the land that is akin to the Holy Spirit in its counseling, advocating, life-giving wisdom. So let’s vote. Let’s urge others to vote. And in the name of Christ, this year and in the years to come, let’s petition our government at last to honor its covenant with the people, be a light to the nations, and do whatever it takes to streamline, simplify, and encourage voting for all.

I hear America singing – in millions and millions of angry voices, loving voices, pleading voices. A freedom song, a justice song, a redemption song, a godly song. A song of hope that is loud enough and true enough to silence fear and set captive hearts free at last. May our God in Christ be with you, your families and friends, your neighbors and neighborhoods, and with our country and all its people this Election Day and in all the days to come.

My fellow pilgrims in the COVID wilderness, stay healthy and hopeful.
The Rt. Rev. John Harvey Taylor
VII Bishop of Los Angeles

 

October 2020

Taking Care of Business … and Ourselves

By Bishop Suffragan Diane M. Jardine-Bruce

It’s surreal and it’s real at the same time. We have been MONTHS in this tunnel-time of pandemic, without a clear light at the end to tell us we are nearing the end of it. We have learned the great importance of staying connected with our congregants and mastered new technology. Our added challenge today is navigating the rocky waters of:

•   Keeping connected in the time of COVID19
•   Technology and technology boundaries
•   Racial injustice
•   Election season
•   Stewardship

 •   Prayer
 •   Self-care

If you’re a parent with a child or children attending school from home, you have a additional strain on your time and energy. 

In this article I have gathered together RESOURCES TO HELP YOU. As always, feel free to email me, Bishop Taylor or Canon McCarthy – we are here to listen, support and help you.

Keep connected
Among the most important things we can do right now for our congregations is to keep in touch with all our members. This involves phone calls, emails, newsletters – ways to keep everyone in your congregation “in the loop” and to know how people are doing. This is the most important work we can do right now as clergy.

 Keep coming to the Clergy Check-Ins, now occurring approximately every other Thursday afternoon at 2 p.m.. These are great opportunities to hear from the Diocese and each other about resources and to ask questions about the pandemic and other issues. If you can’t make it to these meetings, make sure you review the recap email that you should be receiving after each meeting.

 Review the weekly Resource Roundup and the Update – they are great sources of information for you and your congregation. Speaking of your congregation – please share, as you are able, your congregation’s contact email list with Canon Janet Kawamoto (jkawamoto@ladiocese.org) to make sure members of your congregations are also staying connected with what’s happening at and in and around the Diocese.

Attend your deanery clericus meetings. I know not all of the deaneries meet regularly. If yours does, plan on attending!

Technology and technology boundaries
Almost all of you have mastered zoom/live streaming, and have created a pattern or rhythm to make that happen. Some of our greatest resources and assets have been the members of our churches who know this stuff cold. I know many of you have relied on them as well as tips from other clergy to “make it happen” – THANK YOU!

Zoom meetings have taken over our time and energy. Zoom fatigue is real. It is a very different energy from face-to-face meetings, and it takes up more of our psychic and mental capabilities. Don’t book back-to-back zoom meetings throughout the day. You need a break — even if it’s just 15 minutes (hopefully it’s more!) to get up, walk around, drink water and eat a healthy snack.

 Racial Injustice
The pandemic and the brutal murder of George Floyd have brought into sharp focus the need to address racial injustice in our society and in the church. On the diocesan website there are resources for you, including the work your New Community team (formerly known as multicultural ministry) put together. This includes an introductory video on three areas we will be exploring more deeply in the weeks and months to come: the Doctrine of Discovery, Racial Identity and Racial Capitalism. The introductory video and a listing of upcoming events can be found here. In addition, information is available in the One in the Spirit section here.

 Election Season
Adding to the stress of living in and through a pandemic and an early and devastating fire season, we have an election coming up. On September 10 at the Clergy Gathering we spoke about and shared our “best practices” of dealing with a difficult political climate. Notes from that meeting can be found here.

In addition, the Presiding Bishop’s sermon to the House of Bishops which met on September 16th as well as other resources for navigating these election season days can be found here.

Stewardship
The Program Group on Stewardship worked this summer and through September with TENS (The Episcopal Network on Stewardship) to develop campaign strategies, address online giving options, and offer ways to do online auctions, etc. for our congregations. The video recordings of these events along with the PowerPoint slide decks (in English and Spanish) can be found here.

Prayer
I don’t know about you, but I’m finding the need to pray more now than ever. This can be particularly difficult if you are offering virtual morning or evening prayer or compline every day. It can feel as though you’re doing more work just to set up the right equipment, etc. to pray. I’m finding praying as I take my daily walk is really helping keep me centered. You may have another way you can feel refreshed through prayer. Whatever that might be, please do take the time to engage in this important spiritual discipline.

 Self Care
You should all have a spiritual director. Now, more than ever, it’s important to have that relationship in place and connect regularly. Personally, I “meet” with my spiritual directly every 4-6 weeks over the phone. I’ve found him to be extremely helpful to me during this time of pandemic. If you don’t have a spiritual director, you can find one via Stillpoint or the Center for Spiritual Development.

 Try to block out ONE WHOLE DAY each week without a zoom meeting on your calendar. HONOR YOUR DAY OFF. It’s easy to get overloaded at this time. Remember — Jesus took time out to rest.

 Some clergy are helping their neighbors by taking a Sunday service via ZOOM or Facebook Live to enable their neighbor to have a day off. Others are coming together to do joint services – bringing two or more congregations together. It’s a small breather from the stress of offering weekly 100% digital or hybrid services.

Take advantage of Bishop Taylor’s great gift of that occasional Sunday “off” by pointing your congregation to Bishop Taylor’s services for the diocesan community. The next one scheduled is the Diocesan Convention Eucharist at 10 a.m. on Sunday, Nov. 15.

Make sure, even in this time of COVID, you take your vacation. I had a “staycation” and truthfully, it was great! I would’ve enjoyed being able to go away, but sadly with Steve having had surgery, that wasn’t possible. Instead we took a little time each day to plan future “getaways” in 2021, 2022 and 2023 (yes, we plan that far out on the calendar). I also got a group of friends together and we did a “virtual tour” of the Jewish quarter in Paris with a guide leading the tour from Paris. It was a great “getaway” without leaving our home.

 Most of all, watch your stress level, get some exercise, try to eat well, get enough sleep, keep up with dental and doctor visits as appropriate, keep in touch with loved ones, and ask for help when you need it. We are here for you.

 +Diane

 

September 2020

Policing in America: Parishes, precincts invited to share local conversations Oct. 9-12

By Bob Williams, Canon for Common Life

A protégé of the late Coretta Scott King, Pastor Markel Hutchins of Atlanta is leading a strategic initiative that is sparking nationwide participation from various Episcopal dioceses among other mainline judicatories, evangelical churches, mosques, synagogues, and temples, together with police and sheriff’s federations across the country.

Helpful for bolstering the national will to end systemic racism and its manifestations in policing and other societal systems, the National Faith & Blue Weekend, Oct. 9-12, offers congregations practical, uncomplicated ways to share in dialogue and relationship-building in what has been called “the most consolidated police-community engagement project in recent history.” A video is here.

To use the weekend as a catalyst for initiating and strengthening local alliances, congregations are encouraged to host – ideally with other nearby houses of worship – a Zoom forum, coffee hour, or similar gathering to which the neighborhood’s senior lead police officer, local precinct captains, or area sheriff’s officers are invited to share in conversation with neighborhood clergy and parishioners.

As parish and mission clergy will attest, knowing and interacting regularly with a neighborhood’s senior lead officer is typically of ongoing benefit to the congregation, and especially helpful at times of emergency and crisis. Also key to Faith & Blue Weekend forums and wider conversations is the input of law enforcement professionals who are among parishioners of local congregations.

Suggested discussion topics and formats for weekend forums are clearly outlined – together with easily shareable graphics, flyers, and posters – on the National Faith & Blue website. Episcopal congregations and dioceses from California and Arizona to Atlanta and Missouri and beyond are using these materials to engage participation.

The initiative resonates with L.A. Bishop John Harvey Taylor’s call for diocesan work to “assess, articulate and advocate a Gospel-based approach to policing and community safety” by engaging a variety of voices and viewpoints in fair and balanced consultation. The Episcopal News will report on next steps in that effort as the process unfolds.

Meanwhile, within the diocese, interfaith efforts are underway to organize virtual Faith & Blue Weekend forums engaging houses of worship along the Wilshire Corridor, in Central L.A., Hollywood, and Orange County, with invitations pending in the Inland Empire and Santa Barbara and Ventura counties. Specific details will follow in The News.

Congregations are encouraged to arrange their own local forums and register them directly through the National Faith & Blue website, thereby engaging more of the 113 law enforcement agencies– local police and sheriff’s departments together with the California Highway Patrol – that serve neighborhoods in which the diocese’s 135 church sites are found.

Kevin Smith, director of the Federal Emergency Management Agency (FEMA) Center for Faith and Opportunity Initiatives, says the National Faith & Blue Weekend has the potential to “power a movement where law enforcement professionals and residents build connections that break down divides, decrease biases, increase familiarity and spur ongoing collaboration.”

Additional background resources for this work include:

  • Two view-on-demand virtual forums, “Policing and a Just Society,” convened in August by Washington National Cathedral;
  • Ongoing programs, including “Our Work to Do” and the diocesan “Trauma and (Un)Truths” series, details of which are here.

And, upcoming on October 4 is “Reimagine Justice,” a virtual fundraiser of PRISM, the diocesan restorative justice ministry led by clergy colleagues Dennis Gibbs and Greta Ronningen, featuring as keynoter the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary.

Thank you for considering these opportunities, and for all the ways in which your ministries strengthen civic engagement and common life.

August 2020

‘A marathon, not a sprint’

by Canon to the Ordinary Melissa McCarthy

Dear colleagues,

Happy August to all!

I hope you have found some time to rest and recreate this summer or that you have some time scheduled soon. I keep reminding myself that this unprecedented time in the world, in our nation, and in our church is a marathon and not a sprint. I cannot pace myself as if it were a sprint but rather as a marathon, with a steady pace, conserving energy, and finding those rest points along the way.

The metaphor of a marathon is a positive one which brings with it accomplishment as well as a clear beginning, middle, and end. While there is much for us to be proud of in terms of how we have responded to the multiple crises in our world, I don’t believe there is a clear beginning, middle, and end in what we are experiencing. In fact, part of the spiritual discipline for us to engage as leaders is in holding the tension between the dire nature of what we are experiencing and the new ways of being church in the world this unique situation is inspiring in us.

With centuries of abuse and murder of black and brown people by white Americans and the willful ignorance of the realities of racism and racial injustice in our nation as well as the pandemic that is ever increasing in numbers, there is much to disturb and disrupt our sense of what it means to be human beings, faithful followers of Christ, and leaders in the church. We have moved into a time when nearly every aspect of our lives is being called into question, examined, and, in some cases, regrded as no longer relevant, reasonable, or even reality based. The world has been on a course of significant change for some time now and, in 2020, the snowball effect has taken hold and accelerated the course of change.

I find myself wondering, mulling, praying, discussing, and listening for what this means for us as church. Church business as usual is no longer an option. We have focused so much on getting back to in person worship, as we should, since it is in our worshipping communities that we hear and discern God’s call to us and receive both the solace and the strength, the courage and renewal we need to be grounded in our faith in all that we do (BCP Eucharistic prayer C). We don’t worship just for ourselves and our own relationship with God. We don’t worship so that we can feel better in a chaotic world. That may be part of what we experience but worship is really about having a spiritual and communal home base from which open ourselves to God for God’s work of healing and restoration in the world. For too long we have been content to focus on worship as the means to an end as well as the end itself. We can no longer do this.

What can we do?

First, we pray.
We pray for God to show us the way forward and to give us the courage we need to act on what we discern.

Second, we listen.
Listen to the world. Listen to each other. Listen for where God’s love and grace, healing and restoration is needed.

Third, we educate ourselves.
One of the best ways to reduce anxiety is to stimulate resources and to learn.

Fourth, we preach and pray that every Sunday, every sermon becomes a miracle whereby the words we say are transformed into the words our people need to hear to inspire them to love God more and to be courageous.

Fifth, we advocate.
Advocate for People of Color, advocate for the sick, advocate for those in prison, advocate for those in danger of any kind, and advocate for those who have no one to advocate for them. Lastly, and perhaps foundationally, we care for ourselves. We remember this is a long haul we are in and not a passing moment. Remember we are in the process of creating a new normal and what that new normal is depends on what we do in our own families, communities, and in the church at large. As much as this is a time of crisis, it is also a time of amazing creative opportunities. In the tension of those two things – crisis and creativity – is the heart of our spiritual practice.

Along with reminding myself to keep a steady pace and to find rest points along the way, I also remind myself that the church has gone through so much over these 2000 years and, with God’s help, continues to grow, change, and transform. Our current circumstance is no different. The bottom line truth of our lives is that we are sealed by the Holy Spirit in baptism and marked as Christ’s own forever. We are loved by the God who created us exactly as we are. We are saved by the God who became human in Jesus so that we might know the way to God. We are knit together through the power of God in the Holy Spirit, who is alive in us, among us, and between us.

I am grateful for all of you and hold you in my prayers every day.

Take care, pace yourselves, and remember how loved you are.

Faithfully,
Melissa+

‘Pray, and do something’: resources offer help to respond systemic racism

By Bishop Suffragan Diane M. Jardine Bruce

God,
Grant me justice, so that I may treat others as they deserve.
Grant me mercy, so that I don’t treat others as they deserve.
Grant me a humble walk with you, so that I may understand the difference.

— The Rev. Dr. Patricia McCaughan and the Very Rev. Keith Yamamoto

 This prayer, written by two priests of this diocese, can be found on page 166 of the book Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd and Chester Talton, editors.

I used this book a number of times when I was a parish priest, but hadn’t looked at it in the last few years. The violence and murder perpetrated at the hands of law enforcement and vigilantes on our black community, especially the “caught on tape” murder of George Floyd, moved me to pull this book off my shelf, dust it off, and pray.

Maybe you are in that same place as well. I need to pray, but I also know I need to DO something. The first thing I want to do is to apologize to you, my siblings in Christ right here in the Diocese of Los Angeles who have been living under and with the systems of injustice and white supremacy for centuries, and who feel the weight of that oppression every day of your lives.

On June 7 the national Union of Black Episcopalians (UBE) hosted Talk2Talk: Congregational and UBE Activism in the Face of Social Unrest. The panelists (bios at the end of this note) were the Rev. Dr. Gayle Fisher-Stewart, the Very Rev. Canon Martini Shaw and the Rev. Melanie Mullens. They said what I needed to hear: we cannot let this minute in our history fade away like dust in the wind. We are being called to voice our disdain for the actions taken against God’s people – especially those who have been marginalized and discriminated against for centuries. The YouTube video of the event can be found here

On June 21 UBE hosted a follow-up to the June 7 event: Talk2Talk: Moving from Protest to Marathon Systemic Response. The same panelists offered their wisdom as to how we can — no, we MUST — move past protest to effecting the kind of radical changes to dismantle systems of injustice and inequality that have existed in this country for centuries.

If we have had any part in building or sustaining any system that has oppressed another, we need to acknowledge that sin, and repent. We need to work to transform systems of oppression into systems of love and care – ensuring equal access to all at every level and area of our society.

If you, like me, have felt hopeless in wondering “what can I do,” when the video of this event becomes available that will be a great place to start. We will post a link to it on our diocesan website when it is available.

Building on the work of the UBE’s Talk2Talks, Canon Suzanne Edwards-Acton and I are excited to announce that the Rev. Dr. Gayle Fisher-Stewart has agreed to be our preacher at our annual celebration of the Rev. Dr. Martin Luther King, Jr. holiday in 2021. Working with a team from the diocese, we hope to put together an interactive program for that event. Given the uncertainty of the pandemic, we will be planning for both a digital and an in-person event.

In terms of resources locally and throughout the Episcopal Church to use sooner than the MLK weekend, the diocesan website has a section with resources for you and your congregation to begin this work. More will be added over time. That webpage can be found here. If you have found other resources we can add to this page, please send them to Canon Janet Kawamoto (jkawamoto@ladiocese.org).

My siblings in Christ: Please pray. Please study. Please teach. Please act. We cannot let this “blow over” and not address the underlying causes – including white supremacy – that keep us repeating the same acts of injustice on our siblings in Christ.

WWJD? We all know the answer to that.

God of all peoples of the earth: we pray for an end to racism in all forms, and for an end to the denial that perpetuates white privilege, and for your support for all of those who bear the struggle of internalized racism, and for wisdom to recognize and eradicate the institutional racism in the church, and for the strength to stand against the bigotry and suffering that inhabits the world; for these and all your blessings we pray, O God, Christ Jesus, Holy Spirit. Amen.

— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Guest Panelists for Talk2Talk:

The Rev. Dr. Gayle Fisher-Stewart is interim rector of St. Luke’s Episcopal Church in Washington, DC, and is the president of the Crummell-Cooper DC Chapter, UBE. She comes to ordained ministry after retiring from the Metropolitan Police Department in Washington with the rank of captain. She is the author of the forthcoming book (July 17, 2020), Preaching Black Lives (Matter) (Church Publishing).

The Very Rev. Canon Martini Shaw is rector of The Historic African Episcopal Church of St. Thomas, in Philadelphia, Pennsylvania, where he has led this community in boldly proclaiming the reconciling Gospel of Jesus Christ for 17 years. UBE’s former national second vice president, Father Shaw also serves on the advisory board for the Episcopal Church Office of Black Ministries and is chair of the Episcopal Church’s Executive Council Committee for HBCUs (Historically Black Colleges and Universities).

The Rev. Melanie Mullens, director of Reconciliation, Justice and Creation Care for The Episcopal Church, is charged with bringing the Jesus Movement to the concerns of the world. Prior to joining the presiding bishop’s staff, she was the downtown missioner at St. Paul’s Episcopal Church in Richmond, leading a historic southern congregation’s missional, civic and reconciliation ministries.

+Diane

 

Dios,
Concédeme justicia, para que pueda tratar a los demás como se merecen.
Concédeme misericordia, para que no trate a los demás como se merecen.
Concédeme un humilde paseo contigo, para que pueda entender la diferencia.

— La Rev. Dra. Patricia McCaughan y el Rev. Keith Yamamoto

Esta oración, que fué escrita por dos sacerdotes de esta diócesis, y se encuentra en la página 166 del libro, Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd y Chester Talton, editores. Utilicé este libro varias veces cuando estaba como sacerdote en una parroquia, pero no lo había vuelto a ver en los últimos años. La violencia y los asesinatos perpetrados por las fuerzas del orden y los vigilantes hacia nuestra comunidad Negra, especialmente el asesinato de George Floyd “grabado en un video”, me motivó a sacar este libro de mi librero, quitarle el polvo y rezar. Tal vez ustedes estén en este mismo lugar también. Necesito rezar, pero también sé que tengo que HACER algo. Lo primero que quiero hacer es disculparme con ustedes, mis hermanos y hermanas en Cristo aquí en la Diócesis de Los Ángeles que han estado viviendo con y bajo los sistemas de injusticia y supremacía blanca durante siglos, y que sienten el peso de esa opresión cada día de sus vidas.

El 7 de junio la Unión de Episcopales Negros (UBE por sus siglas en Inglés) organizó Talk2Talk: Activismo Congregacional y de UBE ante el malestar social. Los panelistas (biografías al final de esta nota) fueron la Rev. Dra. Gayle Fisher-Stewart, el Muy Rev. Canónigo Martini Shaw y la Rev. Melanie Mullens. Ellos dijeron lo que yo necesitaba oír: no podemos dejar que este minuto de nuestra historia se desvanezca como el polvo en el viento. Estamos llamados a expresar nuestro desdén por las acciones tomadas contra el pueblo de Dios – especialmente aquellos que han sido marginados y discriminados durante siglos. El video del evento puede ser encontrado aquí.

 

El 21 de Junio, UBE organizó un seguimiento del evento del 7 de Junio, Talk2Talk: Pasando de la protesta a la respuesta sistémica maratónica. Los mismos panelistas ofrecieron su sabiduría sobre cómo podemos — no, DEBEMOS — pasar de la protesta a efectuar el tipo de cambios radicales necesarios para desmantelar los sistemas de injusticia y desigualdad que han existido en este país durante siglos. Si hemos tenido alguna participación en la construcción o el mantenimiento de cualquier sistema que ha oprimido a otro, tenemos que reconocer ese pecado, y arrepentirnos. Necesitamos trabajar para transformar los sistemas de opresión en sistemas de amor y cuidado – asegurando el acceso igualitario a todos en los diferentes niveles y áreas de nuestra sociedad. Si ustedes, como yo, se ha sentido desesperanzados al preguntarse “qué puedo hacer yo”, el video de este evento será un gran lugar para comenzar. Pondremos un enlace en nuestro sitio web de la diócesis cuando esté disponible.

Basándonos en el trabajo de Talk2Talks de la UBE, la canóniga Suzanne Edwards-Acton y yo estamos encantadas de anunciar que la reverenda Dra. Gayle Fisher-Stewart ha aceptado ser nuestra predicadora en la celebración anual del Reverendo Dr. Martin Luther King, Jr. durante el fin de semana de MLK en 2021. Trabajando con un equipo de la diócesis, esperamos crear un programa interactivo para ese evento. Dada la incertidumbre causada por la pandemia, planearemos un evento en formatos digital y en persona.

En términos de recursos locales y en toda la Iglesia Episcopal para usar antes del fin de semana de MLK, el sitio web diocesano tiene una sección con recursos para que usted y su congregación puedan comenzar con este trabajo. Se irán añadiendo más recursos eventualmente. Este sitio web se puede encontrar aquí. Si ustedes han encontrado otros recursos que pudiéramos añadir a esta página, por favor envíelos a la canóniga Janet Kawamoto (jkawamoto@ladiocese.org).

 Mis hermanos y hermanas en Cristo: Por favor oren. Por favor estudien. Por favor enseñen. Por favor actúen. No podemos dejar que esto “se desvanezca” y no abordar las causas subyacentes -incluyendo la supremacía blanca- que nos mantienen repitiendo los mismos actos de injusticia en nuestros hermanos y hermanas en Cristo. WWJD? (Siglas en Inglés para: Qué Haría Jesús?) Todos sabemos la respuesta a eso.

 

Dios de todos los pueblos de la tierra: oramos por el fin del racismo en todas sus formas, y por el fin de la abnegación que perpetúa el privilegio blanco, y por tu apoyo a todos aquellos que sufren del racismo internalizado, y por la sabiduría para reconocer y erradicar el racismo institucional en la iglesia, y por fuerza para oponernos a la intolerancia y al sufrimiento que habitan en el mundo; por estas y todas tus bendiciones oramos, oh Dios, Cristo Jesús, Espíritu Santo. Amén.
— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Panelistas invitados para Talk2Talk:

La Rev. Dra. Gayle Fisher-Stewart es la Rectora Interina de la Iglesia Episcopal de San Lucas en Washington, DC, y es la presidenta del capítulo Crummell-Cooper DC de la Unión de Episcopales Negros. Llega al ministerio ordenado después de retirarse del Departamento de Policía Metropolitana, en Washington, con el rango de capitán. Es la autora del libro que saldrá próximamente a la venta (17 de julio de 2020), “Preaching Black Lives (Matter),” (Church Publishing).

El Muy Reverendo Canónigo Martini Shaw quien es el Rector de la histórica Iglesia Episcopal Africana de Santo Tomás, en Filadelfia, Pensilvania, donde ha dirigido a esta comunidad en la audaz proclamación del Evangelio reconciliador de Jesucristo durante 17 años. El Padre Shaw, ex vicepresidente nacional de la UBE, también forma parte de la Junta Asesora de la Oficina de Ministerios de los Negros de la Iglesia Episcopal y es el presidente del Comité del Consejo Ejecutivo de la Iglesia Episcopal para los HBCU (Siglas en Inglés para: Colegios y Universidades Históricamente Negros).

La Rev. Melanie Mullens, es la Directora de Reconciliación, Justicia y Cuidado de la Creación de la Iglesia Episcopal, está encargada de llevar el Movimiento de Jesús a las preocupaciones del mundo. Antes de unirse al personal del Obispo Presidente, fue la misionera en la Iglesia Episcopal de San Pablo en el centro de Richmond, dirigiendo los ministerios misioneros, cívicos y de reconciliación.

 

+Diane

June 2020

Amid dual pandemics, diocesan resources offer help

 

From Bishop John Harvey Taylor

My colleagues in Christ:

Bishop Bruce, Canon McCarthy and I deeply appreciate and heartily applaud your faithful work as together we continue to address the simultaneous effects of two pandemics: one of sickening racism and deadly violence, and the COVID-19 crisis that has resulted in more than 400,000 deaths and untold economic adversity worldwide.
To assist your on-going response to these challenges, please know that practical and strategic resources of the diocese are readily available to serve congregations, schools, and affiliated agencies.
  • The New Community multicultural ministries of the diocese, including the Program Group on Black Ministries, are standing by to confer and consult with all congregations, also tapping the expertise of Episcopal Sacred Resistance, the Kaleidoscope Institute and the church-wide “Becoming Beloved Community” initiative. For consultation and direct referrals, please contact Bishop Bruce (dbruce@ladiocese.org).
  • Help in providing supplies – including masks and sanitizer – and hands-on training in live-streaming and digital discipleship is now available to clergy and lay leaders in keeping with recommendations of the Bishop’s Council of Advice on Our Safe Return to Physical Presence. The diocesan Program Group on Communications stands ready to assist with technical support. Please direct requests to Canon for Common Life Bob Williams (bobwilliams@ladiocese.org) or Canon Clare Zabala Bangao, coordinator of mission congregations, (clarezabala@ladiocese.org).
While congregations have my authorization to conduct in-church services as of June 20, observing statewide requirements and upon approval of a thorough checklist (see link below), the Council has specified that

[N]o parish or mission should feel pressured to open before it thinks best. No worship leader, lay or ordained, who is at heightened risk of infection should feel pressured to lead or attend in-person worship even if others in the community are eager to return. We encourage those most at risk to continue to be present digitally.”


As to logistics, the Council adds,
If possible, ensure that adequate cleaning and sanitation supplies are on hand and available, including, but not limited to: Masks or other face coverings, hand sanitizer, soap and running water, paper towels, tissues, touch-free trash receptacles, and EPA-approved cleaners and disinfectants. Additionally, gloves, gowns and face shields may be desired for the cleaning crew. Contact the diocese if financial assistance is needed.

As the Council further notes,
Returning to in-person worship safely depends on our live-streaming our services for the safety of those who wish to be present digitally, whether we’re using our church buildings or not. If you need support for live-streaming, please let the diocese know. We have guidance and other resources available for you.

Lastly, 
please consider linking to the diocesan-wide live-streamed bilingual (English and Spanish) service of Holy Eucharist with prayers for spiritual communion and homily which I will offer at 10 a.m. on Sunday, June 28 (specific details to be posted soon).
Besides giving me a chance to greet the whole diocese and reflect on these momentous months in our church and nation, the idea is to offer those in charge of congregations and worship a breather just for one weekend.

These have been emotionally and physically exhausting times for all. Our deacons and priests in congregations have not always been able to be attentive to the requirement and blessing of sabbath.

This is a chance for you to attend worship – or go for a long walk or a socially-distanced breakfast! – instead of organizing worship. Any church that wants to go forward with its Sunday worship by all means should please do so.

I close by underscoring the Council’s wisdom: “As the body of Christ, we understand that each travels their pilgrim journey at their own pace, even as we make our way to the same destination.” May God continue to strengthen and bless you as we move forward together. 
Links:

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

November 2021

‘Being Safe and Welcoming for Christmas’
By Bishop Diocesan
John Harvey Taylor 

My fellow bishops, deacons, and priests in the Diocese of Los Angeles:
I just can’t wait to be with you Saturday at convention, however we’re together, digitally or in person. Over the last few months, we’ve seen one another during visitations, weekday meetings, and around St. Paul’s Commons as well as in clergy Zooms, Clericus Zooms, and capital campaign Zooms. Being all together at the same time, if not yet in one place, will be an amazing blessing.
Because you are amazing Episcopalians, and we have so much amazing ministry ahead of us, glorifying God and caring for God’s people, being the church that our spiritually famished times so desperately need.
Among many things, our chock-full, one-day “Truth and Love” convention will be an emotional au revoir for Bishop Bruce as she follows the Holy Spirit’s invitation to West Missouri, so whether you’re in Riverside or at home, have the Kleenex close at hand.
Soon after convention come Advent and the Christ Child. Parochial clergy have told Diane, Melissa, and me of their anxiety about our first in-person COVID-era Christmas. As I write, infections are edging up in Riverside and San Bernardino counties, raising new fears of an autumn and winter surge. Residents of the City of Los Angeles are learning about the public places where proof of vaccination is now required for entry, with enforcement beginning on Nov. 29. While they don’t include churches, they do include comparable venues such as theaters and museums. Both in and around Los Angeles, our COVID leadership teams will naturally wonder if they should follow suit, especially as we get ready for larger-than-usual Christmas Eve congregations.
At least we hope they’ll be large – and joyful, and ready to sing and celebrate. We have some Christmas catch-up to do, after all. We can celebrate without worry as long we continue as we have since March 2020. By lifting up truth and love on Saturday, we will resolve that even in these polarized times, we can agree on the truth of the justice and plurality of Jesus Christ while remaining in relationship with those we love who may see the world differently. Our Christmastide watchwords are also easily reconcilable: Safety and welcome.
First, based on the guidance of my Council of Advice, I recommend in the strongest possible terms that all our institutions require vaccinations and, when available, boosters for all staff and volunteers.
If you feel or any member of your ministry team feels uncomfortable about getting vaccinated for any reason, please write and tell me at jtaylor@ladiocese.org. I want to hear what’s on your hearts. What’s on mine is that when people visit our missions and parishes, they have the right to assume that they are visiting safe places. By that measure, our Christmas visitors, old friends and newcomers, are entitled to assume that anyone wearing vestments, distributing bulletins, teaching Sunday school, singing in the choir, and conducting other ministries is safe. In this pandemic day and age, that means they’re vaccinated and, as soon as they can be, boosted.
Second, continue to pay close attention to county regulations, especially regarding masks.
In our state and diocese, we have by and large been blessed by governments that take the pandemic seriously. Los Angeles, Santa Barbara, and Ventura counties require masks in all indoor public places, including churches. While I ask leadership teams to consider mask mandates in church in Orange, Riverside, and San Bernardino counties, trusting in science and the discernment of our public health officials means trusting that you are being welcoming and safe as long as you honor the letter and spirit of your local guidelines.
Third, with your leadership teams, follow the news about “proof of vaccine” requirements.
Even in the City of Los Angeles, those who visit churches and other worship spaces won’t have to show their vaccine cards and ID to come inside. A few of our churches, including St. John’s Cathedral, nevertheless already have proof-of-vaccine requirements. Others who wish to follow suit have my blessing.
Do I think it’s a necessary step, if we are to be safe and welcoming for those Christmas Eve throngs? Not unless your local health authorities say so. But the LA rules may be the harbinger of a gathering consensus that each member of the public deserves to know that all those they encounter in relatively confined spaces have taken the common-sense steps of vaccinations and boosters. So watch this space – but for the time being, when the time comes, deck the halls!
See you either in or from Riverside.
Yours in Christ’s love,
+John
P.S.: A reminder that on advice from Presiding Bishop Michael Curry, we continue to ask churches to offer Holy Communion in one kind only. As soon as we have any news about plans for recommencing administration of the chalice, we will let you know.

 

January 2021

‘Media Gifts & Skills’
By Canon for Common Life
Bob Williams 

“Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh.” – Matthew 2:11
 
We never imagined last Epiphany-tide that more than 95 percent of the diocese’s 133 congregations would, within the coming year, find themselves worshiping online, with many reaching new heights in digital education, evangelism, and fundraising, all to make God’s unfailing love known amid the deadly grip of a global pandemic.  
 
At various levels, we’re discovering how to do and be church in new ways, helping one another by sharing best practices including those emphasized by Diocesan Convention’s outstanding new online learning series, “Servants of the Spirit: Gifts for Ministry.”
These classes resume Wednesday, Jan. 13, with a 7 p.m. one-hour webinar on “Digital Media Strategy for Congregations,” followed Saturday, Jan. 16, by a 9 a.m. “Workshop for Wardens.”
 
A full schedule of upcoming sessions, all free of charge and archived for subsequent viewing, is here. While not required, advance registration is appreciated. You won’t want to miss these great opportunities. (Please also note that the media webinar has been moved ahead to Jan. 13 from the Jan. 6 date previously publicized.)
 
Presented by Diocesan Council’s Program Group on Communications and Public Affairs, the media strategy webinar will be led by: Marisol Barrios Perez, principal partner of Mission Driven PR and Program Group chair; Dr. Rose Hayden-Smith, digital media engagement specialist and senior warden of St. Paul’s Church in Ventura; and Payton Hoegh, communications director of the Jubilee Consortium and Seeds of Hope. Three 15-minute modules will focus on comprehensive planning, maximizing messaging across platforms, and website & social media pro tips.
 
The Program Group also plans the following initiatives in this new year.
  • Because many congregations are contemplating how best to plan for retaining digital programming once it is deemed safe to resume in-person worship inside church buildings per state and diocesan guidelines, the Program Group will, in the months ahead, share examples of how parishes and missions – of all sizes, from small to large – plan to achieve this new balance with its benefits of attracting and allowing participation locally, regionally, and globally.

     

  • The Program Group also is resuming its practice of convening 10 deanery-based consultative groups open to all clergy and laity involved in communications ministry. Watch for organizing messages from Program Group members in the weeks ahead. Because each of the diocese’s 10 geographic deaneries dovetails a regional media market, attention will be given to shared outreach to bring the Episcopal Church’s good news to local readers and viewers via local news and social media outlets.
  • Diocesan Council members will join the Program Group in continuing to strengthen the Episcopal News email list by adding address lists of parishioners in local congregations. This effort is in keeping with Council’s request that all congregations provide email lists for the sole purpose of sending the weekly Episcopal News Update and occasional messages from the Bishops’ Office. The list is never shared for any other use, per policy dating back to prior decades in which 100% of diocesan congregations provided parishioners’ postal addresses for mailing The News before its publications became completely digital. Your cooperation in strengthening the email list is greatly appreciated.
Please do not hesitate to send any questions or requests for assistance to our diocesan communications staff team via email to media@ladiocese.org.
 
In keeping with this week’s Feast of the Epiphany, it is fitting to give thanks for “modern Magi” everywhere who are bringing congregations great aid by opening their treasure chests to share gold-standard technology, to inspire worship with the digital equivalent of frankincense, and to engage the symbolism of myrrh as a balm for the death and loss in these dreadful pandemic days.
 
May God’s peace and healing strength continue to bless and sustain you and your congregation in this new year and always.  
Bob Williams
Canon for Common Life
Episcopal Diocese of Los Angeles

 

December 2020

‘New Life, New Hope’

By Canon to the Ordinary Melissa McCarthy 

What’s the good word for us this year, during these seasons of Advent and Christmas? Our lives have been so eclipsed by this pandemic and the necessary limitations it places on us for the sake of health.
It is so easy to get focused on what we are unable to do during this holy time of year. It is also challenging for us as clergy to celebrate the season in meaningful ways without trying to convince our people that everything is alright. Things really aren’t okay on many different fronts.
However, this year, perhaps more than any other in our lifetime, resembles the world into which Jesus was born. Jesus was born into chaos. He was born into an occupied Israel with a violent dictator at the helm. It was a terrifying time. I imagine the people of Israel were hard-pressed to find hope. Yet, somewhere near Bethlehem, a baby was born, beneath a sky made brilliant with stars, among smelly farm animals. And even in the midst of all the terror and chaos with that new life, came a new sense of hope.
Where is the new life and sense of hope for you and your congregations?
A colleague recently sent me a photo of her daughter and her daughter’s friend, smiling and joyous on a rocky bluff above the ocean. This is new life and hope. In spite of the pandemic and all its limitations, we continue to experience new life, and to live with joy. It is not denial or delusion. It is faithfulness. It is remembering that this faith of ours is meant to carry us through the most difficult times as well as the most glorious.
I first came to the Episcopal Church during a time in my life where I could see no options, no possibilities, only crisis and loss. I met with the priest at the church I was attending and she told me about Moses and about choosing life. She told me that God is always choosing life and that that was an option for me, too. This truth is so central to our faith: life born in a manger near Bethlehem, under that brilliant sky; life resurrected on Easter Sunday; life breathed into us by the Holy Spirit at our baptism, and life eternal waiting for us as our earthly pilgrimage comes to an end.
Over the years of my life in the Episcopal Church, I have learned that Episcopalians are really good at choosing life. From the way we pray, to the way we see the world, to the ways we relate with one another and all those we encounter, life is at the center of what we do. This Christmas is going to be different, but because of who we are, because of who God is, because of love, I know that our celebration will be full of new life and joy. It’s in our DNA!
Blessings to you this season. You are in my prayers as you bring the good word to your people this Christmastide. May the God of hope fill us all with joy and peace in believing, so that by the power of the Holy Spirit we may abound in hope.
The Rev. Melissa McCarthy
Canon to the Ordinary
Episcopal Diocese of Los Angeles

 

November 2020

‘I Hear America Singing’

By Bishop Diocesan John Harvey Taylor

Homily during A Service of Prayer for Our Nation, Oct. 29, 2020

One day on Facebook, I provoked a little controversy by writing this: Jesus Christ died so we could vote. For some of my friends, the idea associated our savior with the sordidness and crudeness of politics. Church values are theoretically the exact opposite.
You’re probably familiar with these words from our liturgy for evening prayer – the congregation addressing our God in Christ: “You are worthy at all times to be praised by happy voices.”

Such a contrast with our angry political voices. In one of our most beloved prayers, we pray for the peace that the world cannot give. For some, this is the solution to the seemingly irresolvable dissonance between the timbres of our worship and world. What we do here is of God; what they do out there is not.

Alas, I don’t think the gospel give us that easy an out. We heard the story from chapter four of Luke on a Sunday morning not long ago. In the synagogue in Nazareth, after he had read from Isaiah, Jesus said that, among other things, he had come to bring good news to the poor, release the captives, and let the oppressed go free.

But his saying it then hasn’t made it happen today. Jesus doesn’t operate an economy, prisons and detention centers, or oppressive governments. Jesus doesn’t go to war or crush the life out of a Black man in police custody in the streets of Minneapolis.

Jesus doesn’t close the border to the stranger and asylee. We do those things, or rather, our fellow denizens of humanity do them. For good or ill, whatever power does, it does in our name, with our sufferance and our taxes.

So Jesus’s proclamation of a kingdom of justice and peace requires more of us than thoughts and prayers. More even that outreach and advocacy. It requires us to lean into our freedom – our freedom as people of faith and our hard-won freedom as citizens.

These two freedoms are cut from the same cloth. Both are gifts from a Creator who yearns to set the people free. Which brings me back to Jesus and voting. My faith in the birth, teachings, life, death, and Resurrection of Jesus Christ has as much to do with my freedom as my salvation.

Whatever the circumstance or sadness, the limitation or loss, my faith makes me free. In every situation, there’s always something I can do for the glory of God and the sake of God’s people. And yet the world is apt to try to make me forget my freedom. We just heard Jesus’s promise to set parents and children against one another.

This may resonate with anyone who’s experienced political discord in their families in recent years. It may also resonate with those who experience our national politics as an unending pitting of people against one another for the sake of getting and keeping power.

I hear Jesus describing a struggle that is always underway, and always will be, between entrenched power and interest and his values of self-sacrifice and love. Whether amid the brutal tyranny enforced by the Roman empire in our Lord’s time or, in my own lifetime, by state governments in the Deep South until 1965, freedom in Christ has always been a sword and shield for people suffering oppression.

Abrahamic values – an insistence on the dignity of every human being – have spurred humanity’s agonizingly slow recognition of the political value which holds that every human being has the right to petition, question, and constrain the state. And yet some still insist that voting is a privilege. It’s the opposite of a privilege.

It’s a hard-won, inalienable human right. Everyone is a well-informed voter, because everyone is an expert in the life they’re leading. Everyone has the government coming down on them one way or another. Whether our streets are clean and safe. Whether the police treat us and our neighbors fairly. Whether our taxes and our wars are just.

That’s why I don’t think Jesus’s expectations about voting could possibly be clearer. It’s inherent in the whole gospel. Everyone – and especially the poor, the captives, and the oppressed, the ones he came to set free — should be free to express their hopes and fears to those in power.

And yet in our system, like all systems, politics privileges the already privileged. If you own property, you’re more likely to vote than if you don’t. The older we are, the more likely to vote. On average white people vote at higher rates than people of color.
The experts tell us why all this is true. We vote when we think we’re being heard, when we think it will make a difference, when we think we have a stake in the outcome. Because turnout is usually so low and uneven – because we make voting so cumbersome – government has gotten away with under-serving people of color, the housing insecure, the hungry, the formerly incarcerated, the young, and the unpropertied.

Some in power do their best, or worst, to resist the inevitable pluralizing of our country by engaging in the sin of voter suppression. Voter suppression grieves the heart of God and desecrates the grave of every patriot who ever fought for freedom. And yet the complexity of registering and voting itself is a form of suppression.

A couple of weeks ago, I was waiting in a parking lot in Orange County while my spouse, Kathy, shopped at Goodwill. Thrifting is her greatest recreational joy. I used the time to sit in the car and order my new computer on my telephone. It took six minutes. All I had to do was push the Apple Pay button. The cloud has all my financial information.

People who care about money made sure the transaction was secure. If the government really cared about everyone voting, it would make voting that easy. A political, poetic irony of this time that an unanticipated symptom of COVID-19 is that millions of new voters have caught the political bug.

Because we have gazed into the abyss. A global pandemic. Systemic racism and endemic anti-Blackness thrown into sharp relief. The highest death rates among older Americans living in isolation in nursing homes. Essential workers and people of color, those with the least political influence, suffering disproportionately. Government’s historic failures to protect the safety and security of the American people.

All contributing to a mighty chorus that has been swelling from pianissimo to fortissimo. By this morning, over 75 million have voted already, over half the 2016 turnout. 6 Can’t you hear the music? Next Tuesday, as always happens on Election Day, but as perhaps never before in our country, some of our leaders are going to face the music.
Before the Civil War, in a poem celebrating the American worker, Walt Whitman wrote these words:
I hear America singing, the varied carols I hear…
Each singing what belongs to him or her and to none else…
Singing with open mouths their strong melodious songs.

Everyone brings their unique temperament and experience to their vote, what belongs to them and none else. As Christians, we celebrate the amazing diverse complexity which is the unity of the body of our Christ.

As citizens, it should be our priority to ensure that every voice in our diverse national family is heard, every narrative included, in our shared national canon. If we’re all in this together, then we must leave no one behind.

The more people vote, the more a civic spirit blows across the land that is akin to the Holy Spirit in its counseling, advocating, life-giving wisdom. So let’s vote. Let’s urge others to vote. And in the name of Christ, this year and in the years to come, let’s petition our government at last to honor its covenant with the people, be a light to the nations, and do whatever it takes to streamline, simplify, and encourage voting for all.

I hear America singing – in millions and millions of angry voices, loving voices, pleading voices. A freedom song, a justice song, a redemption song, a godly song. A song of hope that is loud enough and true enough to silence fear and set captive hearts free at last. May our God in Christ be with you, your families and friends, your neighbors and neighborhoods, and with our country and all its people this Election Day and in all the days to come.

My fellow pilgrims in the COVID wilderness, stay healthy and hopeful.
The Rt. Rev. John Harvey Taylor
VII Bishop of Los Angeles

 

October 2020

Taking Care of Business … and Ourselves

By Bishop Suffragan Diane M. Jardine-Bruce

It’s surreal and it’s real at the same time. We have been MONTHS in this tunnel-time of pandemic, without a clear light at the end to tell us we are nearing the end of it. We have learned the great importance of staying connected with our congregants and mastered new technology. Our added challenge today is navigating the rocky waters of:

•   Keeping connected in the time of COVID19
•   Technology and technology boundaries
•   Racial injustice
•   Election season
•   Stewardship

 •   Prayer
 •   Self-care

If you’re a parent with a child or children attending school from home, you have a additional strain on your time and energy. 

In this article I have gathered together RESOURCES TO HELP YOU. As always, feel free to email me, Bishop Taylor or Canon McCarthy – we are here to listen, support and help you.

Keep connected
Among the most important things we can do right now for our congregations is to keep in touch with all our members. This involves phone calls, emails, newsletters – ways to keep everyone in your congregation “in the loop” and to know how people are doing. This is the most important work we can do right now as clergy.

 Keep coming to the Clergy Check-Ins, now occurring approximately every other Thursday afternoon at 2 p.m.. These are great opportunities to hear from the Diocese and each other about resources and to ask questions about the pandemic and other issues. If you can’t make it to these meetings, make sure you review the recap email that you should be receiving after each meeting.

 Review the weekly Resource Roundup and the Update – they are great sources of information for you and your congregation. Speaking of your congregation – please share, as you are able, your congregation’s contact email list with Canon Janet Kawamoto (jkawamoto@ladiocese.org) to make sure members of your congregations are also staying connected with what’s happening at and in and around the Diocese.

Attend your deanery clericus meetings. I know not all of the deaneries meet regularly. If yours does, plan on attending!

Technology and technology boundaries
Almost all of you have mastered zoom/live streaming, and have created a pattern or rhythm to make that happen. Some of our greatest resources and assets have been the members of our churches who know this stuff cold. I know many of you have relied on them as well as tips from other clergy to “make it happen” – THANK YOU!

Zoom meetings have taken over our time and energy. Zoom fatigue is real. It is a very different energy from face-to-face meetings, and it takes up more of our psychic and mental capabilities. Don’t book back-to-back zoom meetings throughout the day. You need a break — even if it’s just 15 minutes (hopefully it’s more!) to get up, walk around, drink water and eat a healthy snack.

 Racial Injustice
The pandemic and the brutal murder of George Floyd have brought into sharp focus the need to address racial injustice in our society and in the church. On the diocesan website there are resources for you, including the work your New Community team (formerly known as multicultural ministry) put together. This includes an introductory video on three areas we will be exploring more deeply in the weeks and months to come: the Doctrine of Discovery, Racial Identity and Racial Capitalism. The introductory video and a listing of upcoming events can be found here. In addition, information is available in the One in the Spirit section here.

 Election Season
Adding to the stress of living in and through a pandemic and an early and devastating fire season, we have an election coming up. On September 10 at the Clergy Gathering we spoke about and shared our “best practices” of dealing with a difficult political climate. Notes from that meeting can be found here.

In addition, the Presiding Bishop’s sermon to the House of Bishops which met on September 16th as well as other resources for navigating these election season days can be found here.

Stewardship
The Program Group on Stewardship worked this summer and through September with TENS (The Episcopal Network on Stewardship) to develop campaign strategies, address online giving options, and offer ways to do online auctions, etc. for our congregations. The video recordings of these events along with the PowerPoint slide decks (in English and Spanish) can be found here.

Prayer
I don’t know about you, but I’m finding the need to pray more now than ever. This can be particularly difficult if you are offering virtual morning or evening prayer or compline every day. It can feel as though you’re doing more work just to set up the right equipment, etc. to pray. I’m finding praying as I take my daily walk is really helping keep me centered. You may have another way you can feel refreshed through prayer. Whatever that might be, please do take the time to engage in this important spiritual discipline.

 Self Care
You should all have a spiritual director. Now, more than ever, it’s important to have that relationship in place and connect regularly. Personally, I “meet” with my spiritual directly every 4-6 weeks over the phone. I’ve found him to be extremely helpful to me during this time of pandemic. If you don’t have a spiritual director, you can find one via Stillpoint or the Center for Spiritual Development.

 Try to block out ONE WHOLE DAY each week without a zoom meeting on your calendar. HONOR YOUR DAY OFF. It’s easy to get overloaded at this time. Remember — Jesus took time out to rest.

 Some clergy are helping their neighbors by taking a Sunday service via ZOOM or Facebook Live to enable their neighbor to have a day off. Others are coming together to do joint services – bringing two or more congregations together. It’s a small breather from the stress of offering weekly 100% digital or hybrid services.

Take advantage of Bishop Taylor’s great gift of that occasional Sunday “off” by pointing your congregation to Bishop Taylor’s services for the diocesan community. The next one scheduled is the Diocesan Convention Eucharist at 10 a.m. on Sunday, Nov. 15.

Make sure, even in this time of COVID, you take your vacation. I had a “staycation” and truthfully, it was great! I would’ve enjoyed being able to go away, but sadly with Steve having had surgery, that wasn’t possible. Instead we took a little time each day to plan future “getaways” in 2021, 2022 and 2023 (yes, we plan that far out on the calendar). I also got a group of friends together and we did a “virtual tour” of the Jewish quarter in Paris with a guide leading the tour from Paris. It was a great “getaway” without leaving our home.

 Most of all, watch your stress level, get some exercise, try to eat well, get enough sleep, keep up with dental and doctor visits as appropriate, keep in touch with loved ones, and ask for help when you need it. We are here for you.

 +Diane

 

September 2020

Policing in America: Parishes, precincts invited to share local conversations Oct. 9-12

By Bob Williams, Canon for Common Life

A protégé of the late Coretta Scott King, Pastor Markel Hutchins of Atlanta is leading a strategic initiative that is sparking nationwide participation from various Episcopal dioceses among other mainline judicatories, evangelical churches, mosques, synagogues, and temples, together with police and sheriff’s federations across the country.

Helpful for bolstering the national will to end systemic racism and its manifestations in policing and other societal systems, the National Faith & Blue Weekend, Oct. 9-12, offers congregations practical, uncomplicated ways to share in dialogue and relationship-building in what has been called “the most consolidated police-community engagement project in recent history.” A video is here.

To use the weekend as a catalyst for initiating and strengthening local alliances, congregations are encouraged to host – ideally with other nearby houses of worship – a Zoom forum, coffee hour, or similar gathering to which the neighborhood’s senior lead police officer, local precinct captains, or area sheriff’s officers are invited to share in conversation with neighborhood clergy and parishioners.

As parish and mission clergy will attest, knowing and interacting regularly with a neighborhood’s senior lead officer is typically of ongoing benefit to the congregation, and especially helpful at times of emergency and crisis. Also key to Faith & Blue Weekend forums and wider conversations is the input of law enforcement professionals who are among parishioners of local congregations.

Suggested discussion topics and formats for weekend forums are clearly outlined – together with easily shareable graphics, flyers, and posters – on the National Faith & Blue website. Episcopal congregations and dioceses from California and Arizona to Atlanta and Missouri and beyond are using these materials to engage participation.

The initiative resonates with L.A. Bishop John Harvey Taylor’s call for diocesan work to “assess, articulate and advocate a Gospel-based approach to policing and community safety” by engaging a variety of voices and viewpoints in fair and balanced consultation. The Episcopal News will report on next steps in that effort as the process unfolds.

Meanwhile, within the diocese, interfaith efforts are underway to organize virtual Faith & Blue Weekend forums engaging houses of worship along the Wilshire Corridor, in Central L.A., Hollywood, and Orange County, with invitations pending in the Inland Empire and Santa Barbara and Ventura counties. Specific details will follow in The News.

Congregations are encouraged to arrange their own local forums and register them directly through the National Faith & Blue website, thereby engaging more of the 113 law enforcement agencies– local police and sheriff’s departments together with the California Highway Patrol – that serve neighborhoods in which the diocese’s 135 church sites are found.

Kevin Smith, director of the Federal Emergency Management Agency (FEMA) Center for Faith and Opportunity Initiatives, says the National Faith & Blue Weekend has the potential to “power a movement where law enforcement professionals and residents build connections that break down divides, decrease biases, increase familiarity and spur ongoing collaboration.”

Additional background resources for this work include:

  • Two view-on-demand virtual forums, “Policing and a Just Society,” convened in August by Washington National Cathedral;
  • Ongoing programs, including “Our Work to Do” and the diocesan “Trauma and (Un)Truths” series, details of which are here.

And, upcoming on October 4 is “Reimagine Justice,” a virtual fundraiser of PRISM, the diocesan restorative justice ministry led by clergy colleagues Dennis Gibbs and Greta Ronningen, featuring as keynoter the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary.

Thank you for considering these opportunities, and for all the ways in which your ministries strengthen civic engagement and common life.

August 2020

‘A marathon, not a sprint’

by Canon to the Ordinary Melissa McCarthy

Dear colleagues,

Happy August to all!

I hope you have found some time to rest and recreate this summer or that you have some time scheduled soon. I keep reminding myself that this unprecedented time in the world, in our nation, and in our church is a marathon and not a sprint. I cannot pace myself as if it were a sprint but rather as a marathon, with a steady pace, conserving energy, and finding those rest points along the way.

The metaphor of a marathon is a positive one which brings with it accomplishment as well as a clear beginning, middle, and end. While there is much for us to be proud of in terms of how we have responded to the multiple crises in our world, I don’t believe there is a clear beginning, middle, and end in what we are experiencing. In fact, part of the spiritual discipline for us to engage as leaders is in holding the tension between the dire nature of what we are experiencing and the new ways of being church in the world this unique situation is inspiring in us.

With centuries of abuse and murder of black and brown people by white Americans and the willful ignorance of the realities of racism and racial injustice in our nation as well as the pandemic that is ever increasing in numbers, there is much to disturb and disrupt our sense of what it means to be human beings, faithful followers of Christ, and leaders in the church. We have moved into a time when nearly every aspect of our lives is being called into question, examined, and, in some cases, regrded as no longer relevant, reasonable, or even reality based. The world has been on a course of significant change for some time now and, in 2020, the snowball effect has taken hold and accelerated the course of change.

I find myself wondering, mulling, praying, discussing, and listening for what this means for us as church. Church business as usual is no longer an option. We have focused so much on getting back to in person worship, as we should, since it is in our worshipping communities that we hear and discern God’s call to us and receive both the solace and the strength, the courage and renewal we need to be grounded in our faith in all that we do (BCP Eucharistic prayer C). We don’t worship just for ourselves and our own relationship with God. We don’t worship so that we can feel better in a chaotic world. That may be part of what we experience but worship is really about having a spiritual and communal home base from which open ourselves to God for God’s work of healing and restoration in the world. For too long we have been content to focus on worship as the means to an end as well as the end itself. We can no longer do this.

What can we do?

First, we pray.
We pray for God to show us the way forward and to give us the courage we need to act on what we discern.

Second, we listen.
Listen to the world. Listen to each other. Listen for where God’s love and grace, healing and restoration is needed.

Third, we educate ourselves.
One of the best ways to reduce anxiety is to stimulate resources and to learn.

Fourth, we preach and pray that every Sunday, every sermon becomes a miracle whereby the words we say are transformed into the words our people need to hear to inspire them to love God more and to be courageous.

Fifth, we advocate.
Advocate for People of Color, advocate for the sick, advocate for those in prison, advocate for those in danger of any kind, and advocate for those who have no one to advocate for them. Lastly, and perhaps foundationally, we care for ourselves. We remember this is a long haul we are in and not a passing moment. Remember we are in the process of creating a new normal and what that new normal is depends on what we do in our own families, communities, and in the church at large. As much as this is a time of crisis, it is also a time of amazing creative opportunities. In the tension of those two things – crisis and creativity – is the heart of our spiritual practice.

Along with reminding myself to keep a steady pace and to find rest points along the way, I also remind myself that the church has gone through so much over these 2000 years and, with God’s help, continues to grow, change, and transform. Our current circumstance is no different. The bottom line truth of our lives is that we are sealed by the Holy Spirit in baptism and marked as Christ’s own forever. We are loved by the God who created us exactly as we are. We are saved by the God who became human in Jesus so that we might know the way to God. We are knit together through the power of God in the Holy Spirit, who is alive in us, among us, and between us.

I am grateful for all of you and hold you in my prayers every day.

Take care, pace yourselves, and remember how loved you are.

Faithfully,
Melissa+

‘Pray, and do something’: resources offer help to respond systemic racism

By Bishop Suffragan Diane M. Jardine Bruce

God,
Grant me justice, so that I may treat others as they deserve.
Grant me mercy, so that I don’t treat others as they deserve.
Grant me a humble walk with you, so that I may understand the difference.

— The Rev. Dr. Patricia McCaughan and the Very Rev. Keith Yamamoto

 This prayer, written by two priests of this diocese, can be found on page 166 of the book Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd and Chester Talton, editors.

I used this book a number of times when I was a parish priest, but hadn’t looked at it in the last few years. The violence and murder perpetrated at the hands of law enforcement and vigilantes on our black community, especially the “caught on tape” murder of George Floyd, moved me to pull this book off my shelf, dust it off, and pray.

Maybe you are in that same place as well. I need to pray, but I also know I need to DO something. The first thing I want to do is to apologize to you, my siblings in Christ right here in the Diocese of Los Angeles who have been living under and with the systems of injustice and white supremacy for centuries, and who feel the weight of that oppression every day of your lives.

On June 7 the national Union of Black Episcopalians (UBE) hosted Talk2Talk: Congregational and UBE Activism in the Face of Social Unrest. The panelists (bios at the end of this note) were the Rev. Dr. Gayle Fisher-Stewart, the Very Rev. Canon Martini Shaw and the Rev. Melanie Mullens. They said what I needed to hear: we cannot let this minute in our history fade away like dust in the wind. We are being called to voice our disdain for the actions taken against God’s people – especially those who have been marginalized and discriminated against for centuries. The YouTube video of the event can be found here

On June 21 UBE hosted a follow-up to the June 7 event: Talk2Talk: Moving from Protest to Marathon Systemic Response. The same panelists offered their wisdom as to how we can — no, we MUST — move past protest to effecting the kind of radical changes to dismantle systems of injustice and inequality that have existed in this country for centuries.

If we have had any part in building or sustaining any system that has oppressed another, we need to acknowledge that sin, and repent. We need to work to transform systems of oppression into systems of love and care – ensuring equal access to all at every level and area of our society.

If you, like me, have felt hopeless in wondering “what can I do,” when the video of this event becomes available that will be a great place to start. We will post a link to it on our diocesan website when it is available.

Building on the work of the UBE’s Talk2Talks, Canon Suzanne Edwards-Acton and I are excited to announce that the Rev. Dr. Gayle Fisher-Stewart has agreed to be our preacher at our annual celebration of the Rev. Dr. Martin Luther King, Jr. holiday in 2021. Working with a team from the diocese, we hope to put together an interactive program for that event. Given the uncertainty of the pandemic, we will be planning for both a digital and an in-person event.

In terms of resources locally and throughout the Episcopal Church to use sooner than the MLK weekend, the diocesan website has a section with resources for you and your congregation to begin this work. More will be added over time. That webpage can be found here. If you have found other resources we can add to this page, please send them to Canon Janet Kawamoto (jkawamoto@ladiocese.org).

My siblings in Christ: Please pray. Please study. Please teach. Please act. We cannot let this “blow over” and not address the underlying causes – including white supremacy – that keep us repeating the same acts of injustice on our siblings in Christ.

WWJD? We all know the answer to that.

God of all peoples of the earth: we pray for an end to racism in all forms, and for an end to the denial that perpetuates white privilege, and for your support for all of those who bear the struggle of internalized racism, and for wisdom to recognize and eradicate the institutional racism in the church, and for the strength to stand against the bigotry and suffering that inhabits the world; for these and all your blessings we pray, O God, Christ Jesus, Holy Spirit. Amen.

— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Guest Panelists for Talk2Talk:

The Rev. Dr. Gayle Fisher-Stewart is interim rector of St. Luke’s Episcopal Church in Washington, DC, and is the president of the Crummell-Cooper DC Chapter, UBE. She comes to ordained ministry after retiring from the Metropolitan Police Department in Washington with the rank of captain. She is the author of the forthcoming book (July 17, 2020), Preaching Black Lives (Matter) (Church Publishing).

The Very Rev. Canon Martini Shaw is rector of The Historic African Episcopal Church of St. Thomas, in Philadelphia, Pennsylvania, where he has led this community in boldly proclaiming the reconciling Gospel of Jesus Christ for 17 years. UBE’s former national second vice president, Father Shaw also serves on the advisory board for the Episcopal Church Office of Black Ministries and is chair of the Episcopal Church’s Executive Council Committee for HBCUs (Historically Black Colleges and Universities).

The Rev. Melanie Mullens, director of Reconciliation, Justice and Creation Care for The Episcopal Church, is charged with bringing the Jesus Movement to the concerns of the world. Prior to joining the presiding bishop’s staff, she was the downtown missioner at St. Paul’s Episcopal Church in Richmond, leading a historic southern congregation’s missional, civic and reconciliation ministries.

+Diane

 

Dios,
Concédeme justicia, para que pueda tratar a los demás como se merecen.
Concédeme misericordia, para que no trate a los demás como se merecen.
Concédeme un humilde paseo contigo, para que pueda entender la diferencia.

— La Rev. Dra. Patricia McCaughan y el Rev. Keith Yamamoto

Esta oración, que fué escrita por dos sacerdotes de esta diócesis, y se encuentra en la página 166 del libro, Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd y Chester Talton, editores. Utilicé este libro varias veces cuando estaba como sacerdote en una parroquia, pero no lo había vuelto a ver en los últimos años. La violencia y los asesinatos perpetrados por las fuerzas del orden y los vigilantes hacia nuestra comunidad Negra, especialmente el asesinato de George Floyd “grabado en un video”, me motivó a sacar este libro de mi librero, quitarle el polvo y rezar. Tal vez ustedes estén en este mismo lugar también. Necesito rezar, pero también sé que tengo que HACER algo. Lo primero que quiero hacer es disculparme con ustedes, mis hermanos y hermanas en Cristo aquí en la Diócesis de Los Ángeles que han estado viviendo con y bajo los sistemas de injusticia y supremacía blanca durante siglos, y que sienten el peso de esa opresión cada día de sus vidas.

El 7 de junio la Unión de Episcopales Negros (UBE por sus siglas en Inglés) organizó Talk2Talk: Activismo Congregacional y de UBE ante el malestar social. Los panelistas (biografías al final de esta nota) fueron la Rev. Dra. Gayle Fisher-Stewart, el Muy Rev. Canónigo Martini Shaw y la Rev. Melanie Mullens. Ellos dijeron lo que yo necesitaba oír: no podemos dejar que este minuto de nuestra historia se desvanezca como el polvo en el viento. Estamos llamados a expresar nuestro desdén por las acciones tomadas contra el pueblo de Dios – especialmente aquellos que han sido marginados y discriminados durante siglos. El video del evento puede ser encontrado aquí.

 

El 21 de Junio, UBE organizó un seguimiento del evento del 7 de Junio, Talk2Talk: Pasando de la protesta a la respuesta sistémica maratónica. Los mismos panelistas ofrecieron su sabiduría sobre cómo podemos — no, DEBEMOS — pasar de la protesta a efectuar el tipo de cambios radicales necesarios para desmantelar los sistemas de injusticia y desigualdad que han existido en este país durante siglos. Si hemos tenido alguna participación en la construcción o el mantenimiento de cualquier sistema que ha oprimido a otro, tenemos que reconocer ese pecado, y arrepentirnos. Necesitamos trabajar para transformar los sistemas de opresión en sistemas de amor y cuidado – asegurando el acceso igualitario a todos en los diferentes niveles y áreas de nuestra sociedad. Si ustedes, como yo, se ha sentido desesperanzados al preguntarse “qué puedo hacer yo”, el video de este evento será un gran lugar para comenzar. Pondremos un enlace en nuestro sitio web de la diócesis cuando esté disponible.

Basándonos en el trabajo de Talk2Talks de la UBE, la canóniga Suzanne Edwards-Acton y yo estamos encantadas de anunciar que la reverenda Dra. Gayle Fisher-Stewart ha aceptado ser nuestra predicadora en la celebración anual del Reverendo Dr. Martin Luther King, Jr. durante el fin de semana de MLK en 2021. Trabajando con un equipo de la diócesis, esperamos crear un programa interactivo para ese evento. Dada la incertidumbre causada por la pandemia, planearemos un evento en formatos digital y en persona.

En términos de recursos locales y en toda la Iglesia Episcopal para usar antes del fin de semana de MLK, el sitio web diocesano tiene una sección con recursos para que usted y su congregación puedan comenzar con este trabajo. Se irán añadiendo más recursos eventualmente. Este sitio web se puede encontrar aquí. Si ustedes han encontrado otros recursos que pudiéramos añadir a esta página, por favor envíelos a la canóniga Janet Kawamoto (jkawamoto@ladiocese.org).

 Mis hermanos y hermanas en Cristo: Por favor oren. Por favor estudien. Por favor enseñen. Por favor actúen. No podemos dejar que esto “se desvanezca” y no abordar las causas subyacentes -incluyendo la supremacía blanca- que nos mantienen repitiendo los mismos actos de injusticia en nuestros hermanos y hermanas en Cristo. WWJD? (Siglas en Inglés para: Qué Haría Jesús?) Todos sabemos la respuesta a eso.

 

Dios de todos los pueblos de la tierra: oramos por el fin del racismo en todas sus formas, y por el fin de la abnegación que perpetúa el privilegio blanco, y por tu apoyo a todos aquellos que sufren del racismo internalizado, y por la sabiduría para reconocer y erradicar el racismo institucional en la iglesia, y por fuerza para oponernos a la intolerancia y al sufrimiento que habitan en el mundo; por estas y todas tus bendiciones oramos, oh Dios, Cristo Jesús, Espíritu Santo. Amén.
— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Panelistas invitados para Talk2Talk:

La Rev. Dra. Gayle Fisher-Stewart es la Rectora Interina de la Iglesia Episcopal de San Lucas en Washington, DC, y es la presidenta del capítulo Crummell-Cooper DC de la Unión de Episcopales Negros. Llega al ministerio ordenado después de retirarse del Departamento de Policía Metropolitana, en Washington, con el rango de capitán. Es la autora del libro que saldrá próximamente a la venta (17 de julio de 2020), “Preaching Black Lives (Matter),” (Church Publishing).

El Muy Reverendo Canónigo Martini Shaw quien es el Rector de la histórica Iglesia Episcopal Africana de Santo Tomás, en Filadelfia, Pensilvania, donde ha dirigido a esta comunidad en la audaz proclamación del Evangelio reconciliador de Jesucristo durante 17 años. El Padre Shaw, ex vicepresidente nacional de la UBE, también forma parte de la Junta Asesora de la Oficina de Ministerios de los Negros de la Iglesia Episcopal y es el presidente del Comité del Consejo Ejecutivo de la Iglesia Episcopal para los HBCU (Siglas en Inglés para: Colegios y Universidades Históricamente Negros).

La Rev. Melanie Mullens, es la Directora de Reconciliación, Justicia y Cuidado de la Creación de la Iglesia Episcopal, está encargada de llevar el Movimiento de Jesús a las preocupaciones del mundo. Antes de unirse al personal del Obispo Presidente, fue la misionera en la Iglesia Episcopal de San Pablo en el centro de Richmond, dirigiendo los ministerios misioneros, cívicos y de reconciliación.

 

+Diane

June 2020

Amid dual pandemics, diocesan resources offer help

 

From Bishop John Harvey Taylor

My colleagues in Christ:

Bishop Bruce, Canon McCarthy and I deeply appreciate and heartily applaud your faithful work as together we continue to address the simultaneous effects of two pandemics: one of sickening racism and deadly violence, and the COVID-19 crisis that has resulted in more than 400,000 deaths and untold economic adversity worldwide.
To assist your on-going response to these challenges, please know that practical and strategic resources of the diocese are readily available to serve congregations, schools, and affiliated agencies.
  • The New Community multicultural ministries of the diocese, including the Program Group on Black Ministries, are standing by to confer and consult with all congregations, also tapping the expertise of Episcopal Sacred Resistance, the Kaleidoscope Institute and the church-wide “Becoming Beloved Community” initiative. For consultation and direct referrals, please contact Bishop Bruce (dbruce@ladiocese.org).
  • Help in providing supplies – including masks and sanitizer – and hands-on training in live-streaming and digital discipleship is now available to clergy and lay leaders in keeping with recommendations of the Bishop’s Council of Advice on Our Safe Return to Physical Presence. The diocesan Program Group on Communications stands ready to assist with technical support. Please direct requests to Canon for Common Life Bob Williams (bobwilliams@ladiocese.org) or Canon Clare Zabala Bangao, coordinator of mission congregations, (clarezabala@ladiocese.org).
While congregations have my authorization to conduct in-church services as of June 20, observing statewide requirements and upon approval of a thorough checklist (see link below), the Council has specified that

[N]o parish or mission should feel pressured to open before it thinks best. No worship leader, lay or ordained, who is at heightened risk of infection should feel pressured to lead or attend in-person worship even if others in the community are eager to return. We encourage those most at risk to continue to be present digitally.”


As to logistics, the Council adds,
If possible, ensure that adequate cleaning and sanitation supplies are on hand and available, including, but not limited to: Masks or other face coverings, hand sanitizer, soap and running water, paper towels, tissues, touch-free trash receptacles, and EPA-approved cleaners and disinfectants. Additionally, gloves, gowns and face shields may be desired for the cleaning crew. Contact the diocese if financial assistance is needed.

As the Council further notes,
Returning to in-person worship safely depends on our live-streaming our services for the safety of those who wish to be present digitally, whether we’re using our church buildings or not. If you need support for live-streaming, please let the diocese know. We have guidance and other resources available for you.

Lastly, 
please consider linking to the diocesan-wide live-streamed bilingual (English and Spanish) service of Holy Eucharist with prayers for spiritual communion and homily which I will offer at 10 a.m. on Sunday, June 28 (specific details to be posted soon).
Besides giving me a chance to greet the whole diocese and reflect on these momentous months in our church and nation, the idea is to offer those in charge of congregations and worship a breather just for one weekend.

These have been emotionally and physically exhausting times for all. Our deacons and priests in congregations have not always been able to be attentive to the requirement and blessing of sabbath.

This is a chance for you to attend worship – or go for a long walk or a socially-distanced breakfast! – instead of organizing worship. Any church that wants to go forward with its Sunday worship by all means should please do so.

I close by underscoring the Council’s wisdom: “As the body of Christ, we understand that each travels their pilgrim journey at their own pace, even as we make our way to the same destination.” May God continue to strengthen and bless you as we move forward together. 
Links:

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

______________________________________________________________________________

April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
______________________________________________________________________________

February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

______________________________________________________________________________

October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

______________________________________________________________________________

July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

_____________________________________________________________________

June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

November 2020

‘I Hear America Singing’

By Bishop Diocesan John Harvey Taylor

Homily during A Service of Prayer for Our Nation, Oct. 29, 2020

One day on Facebook, I provoked a little controversy by writing this: Jesus Christ died so we could vote. For some of my friends, the idea associated our savior with the sordidness and crudeness of politics. Church values are theoretically the exact opposite.
You’re probably familiar with these words from our liturgy for evening prayer – the congregation addressing our God in Christ: “You are worthy at all times to be praised by happy voices.”

Such a contrast with our angry political voices. In one of our most beloved prayers, we pray for the peace that the world cannot give. For some, this is the solution to the seemingly irresolvable dissonance between the timbres of our worship and world. What we do here is of God; what they do out there is not.

Alas, I don’t think the gospel give us that easy an out. We heard the story from chapter four of Luke on a Sunday morning not long ago. In the synagogue in Nazareth, after he had read from Isaiah, Jesus said that, among other things, he had come to bring good news to the poor, release the captives, and let the oppressed go free.

But his saying it then hasn’t made it happen today. Jesus doesn’t operate an economy, prisons and detention centers, or oppressive governments. Jesus doesn’t go to war or crush the life out of a Black man in police custody in the streets of Minneapolis.

Jesus doesn’t close the border to the stranger and asylee. We do those things, or rather, our fellow denizens of humanity do them. For good or ill, whatever power does, it does in our name, with our sufferance and our taxes.

So Jesus’s proclamation of a kingdom of justice and peace requires more of us than thoughts and prayers. More even that outreach and advocacy. It requires us to lean into our freedom – our freedom as people of faith and our hard-won freedom as citizens.

These two freedoms are cut from the same cloth. Both are gifts from a Creator who yearns to set the people free. Which brings me back to Jesus and voting. My faith in the birth, teachings, life, death, and Resurrection of Jesus Christ has as much to do with my freedom as my salvation.

Whatever the circumstance or sadness, the limitation or loss, my faith makes me free. In every situation, there’s always something I can do for the glory of God and the sake of God’s people. And yet the world is apt to try to make me forget my freedom. We just heard Jesus’s promise to set parents and children against one another.

This may resonate with anyone who’s experienced political discord in their families in recent years. It may also resonate with those who experience our national politics as an unending pitting of people against one another for the sake of getting and keeping power.

I hear Jesus describing a struggle that is always underway, and always will be, between entrenched power and interest and his values of self-sacrifice and love. Whether amid the brutal tyranny enforced by the Roman empire in our Lord’s time or, in my own lifetime, by state governments in the Deep South until 1965, freedom in Christ has always been a sword and shield for people suffering oppression.

Abrahamic values – an insistence on the dignity of every human being – have spurred humanity’s agonizingly slow recognition of the political value which holds that every human being has the right to petition, question, and constrain the state. And yet some still insist that voting is a privilege. It’s the opposite of a privilege.

It’s a hard-won, inalienable human right. Everyone is a well-informed voter, because everyone is an expert in the life they’re leading. Everyone has the government coming down on them one way or another. Whether our streets are clean and safe. Whether the police treat us and our neighbors fairly. Whether our taxes and our wars are just.

That’s why I don’t think Jesus’s expectations about voting could possibly be clearer. It’s inherent in the whole gospel. Everyone – and especially the poor, the captives, and the oppressed, the ones he came to set free — should be free to express their hopes and fears to those in power.

And yet in our system, like all systems, politics privileges the already privileged. If you own property, you’re more likely to vote than if you don’t. The older we are, the more likely to vote. On average white people vote at higher rates than people of color.
The experts tell us why all this is true. We vote when we think we’re being heard, when we think it will make a difference, when we think we have a stake in the outcome. Because turnout is usually so low and uneven – because we make voting so cumbersome – government has gotten away with under-serving people of color, the housing insecure, the hungry, the formerly incarcerated, the young, and the unpropertied.

Some in power do their best, or worst, to resist the inevitable pluralizing of our country by engaging in the sin of voter suppression. Voter suppression grieves the heart of God and desecrates the grave of every patriot who ever fought for freedom. And yet the complexity of registering and voting itself is a form of suppression.

A couple of weeks ago, I was waiting in a parking lot in Orange County while my spouse, Kathy, shopped at Goodwill. Thrifting is her greatest recreational joy. I used the time to sit in the car and order my new computer on my telephone. It took six minutes. All I had to do was push the Apple Pay button. The cloud has all my financial information.

People who care about money made sure the transaction was secure. If the government really cared about everyone voting, it would make voting that easy. A political, poetic irony of this time that an unanticipated symptom of COVID-19 is that millions of new voters have caught the political bug.

Because we have gazed into the abyss. A global pandemic. Systemic racism and endemic anti-Blackness thrown into sharp relief. The highest death rates among older Americans living in isolation in nursing homes. Essential workers and people of color, those with the least political influence, suffering disproportionately. Government’s historic failures to protect the safety and security of the American people.

All contributing to a mighty chorus that has been swelling from pianissimo to fortissimo. By this morning, over 75 million have voted already, over half the 2016 turnout. 6 Can’t you hear the music? Next Tuesday, as always happens on Election Day, but as perhaps never before in our country, some of our leaders are going to face the music.
Before the Civil War, in a poem celebrating the American worker, Walt Whitman wrote these words:
I hear America singing, the varied carols I hear…
Each singing what belongs to him or her and to none else…
Singing with open mouths their strong melodious songs.

Everyone brings their unique temperament and experience to their vote, what belongs to them and none else. As Christians, we celebrate the amazing diverse complexity which is the unity of the body of our Christ.

As citizens, it should be our priority to ensure that every voice in our diverse national family is heard, every narrative included, in our shared national canon. If we’re all in this together, then we must leave no one behind.

The more people vote, the more a civic spirit blows across the land that is akin to the Holy Spirit in its counseling, advocating, life-giving wisdom. So let’s vote. Let’s urge others to vote. And in the name of Christ, this year and in the years to come, let’s petition our government at last to honor its covenant with the people, be a light to the nations, and do whatever it takes to streamline, simplify, and encourage voting for all.

I hear America singing – in millions and millions of angry voices, loving voices, pleading voices. A freedom song, a justice song, a redemption song, a godly song. A song of hope that is loud enough and true enough to silence fear and set captive hearts free at last. May our God in Christ be with you, your families and friends, your neighbors and neighborhoods, and with our country and all its people this Election Day and in all the days to come.

My fellow pilgrims in the COVID wilderness, stay healthy and hopeful.
The Rt. Rev. John Harvey Taylor
VII Bishop of Los Angeles

 

October 2020

Taking Care of Business … and Ourselves

By Bishop Suffragan Diane M. Jardine-Bruce

It’s surreal and it’s real at the same time. We have been MONTHS in this tunnel-time of pandemic, without a clear light at the end to tell us we are nearing the end of it. We have learned the great importance of staying connected with our congregants and mastered new technology. Our added challenge today is navigating the rocky waters of:

•   Keeping connected in the time of COVID19
•   Technology and technology boundaries
•   Racial injustice
•   Election season
•   Stewardship

 •   Prayer
 •   Self-care

If you’re a parent with a child or children attending school from home, you have a additional strain on your time and energy. 

In this article I have gathered together RESOURCES TO HELP YOU. As always, feel free to email me, Bishop Taylor or Canon McCarthy – we are here to listen, support and help you.

Keep connected
Among the most important things we can do right now for our congregations is to keep in touch with all our members. This involves phone calls, emails, newsletters – ways to keep everyone in your congregation “in the loop” and to know how people are doing. This is the most important work we can do right now as clergy.

 Keep coming to the Clergy Check-Ins, now occurring approximately every other Thursday afternoon at 2 p.m.. These are great opportunities to hear from the Diocese and each other about resources and to ask questions about the pandemic and other issues. If you can’t make it to these meetings, make sure you review the recap email that you should be receiving after each meeting.

 Review the weekly Resource Roundup and the Update – they are great sources of information for you and your congregation. Speaking of your congregation – please share, as you are able, your congregation’s contact email list with Canon Janet Kawamoto (jkawamoto@ladiocese.org) to make sure members of your congregations are also staying connected with what’s happening at and in and around the Diocese.

Attend your deanery clericus meetings. I know not all of the deaneries meet regularly. If yours does, plan on attending!

Technology and technology boundaries
Almost all of you have mastered zoom/live streaming, and have created a pattern or rhythm to make that happen. Some of our greatest resources and assets have been the members of our churches who know this stuff cold. I know many of you have relied on them as well as tips from other clergy to “make it happen” – THANK YOU!

Zoom meetings have taken over our time and energy. Zoom fatigue is real. It is a very different energy from face-to-face meetings, and it takes up more of our psychic and mental capabilities. Don’t book back-to-back zoom meetings throughout the day. You need a break — even if it’s just 15 minutes (hopefully it’s more!) to get up, walk around, drink water and eat a healthy snack.

 Racial Injustice
The pandemic and the brutal murder of George Floyd have brought into sharp focus the need to address racial injustice in our society and in the church. On the diocesan website there are resources for you, including the work your New Community team (formerly known as multicultural ministry) put together. This includes an introductory video on three areas we will be exploring more deeply in the weeks and months to come: the Doctrine of Discovery, Racial Identity and Racial Capitalism. The introductory video and a listing of upcoming events can be found here. In addition, information is available in the One in the Spirit section here.

 Election Season
Adding to the stress of living in and through a pandemic and an early and devastating fire season, we have an election coming up. On September 10 at the Clergy Gathering we spoke about and shared our “best practices” of dealing with a difficult political climate. Notes from that meeting can be found here.

In addition, the Presiding Bishop’s sermon to the House of Bishops which met on September 16th as well as other resources for navigating these election season days can be found here.

Stewardship
The Program Group on Stewardship worked this summer and through September with TENS (The Episcopal Network on Stewardship) to develop campaign strategies, address online giving options, and offer ways to do online auctions, etc. for our congregations. The video recordings of these events along with the PowerPoint slide decks (in English and Spanish) can be found here.

Prayer
I don’t know about you, but I’m finding the need to pray more now than ever. This can be particularly difficult if you are offering virtual morning or evening prayer or compline every day. It can feel as though you’re doing more work just to set up the right equipment, etc. to pray. I’m finding praying as I take my daily walk is really helping keep me centered. You may have another way you can feel refreshed through prayer. Whatever that might be, please do take the time to engage in this important spiritual discipline.

 Self Care
You should all have a spiritual director. Now, more than ever, it’s important to have that relationship in place and connect regularly. Personally, I “meet” with my spiritual directly every 4-6 weeks over the phone. I’ve found him to be extremely helpful to me during this time of pandemic. If you don’t have a spiritual director, you can find one via Stillpoint or the Center for Spiritual Development.

 Try to block out ONE WHOLE DAY each week without a zoom meeting on your calendar. HONOR YOUR DAY OFF. It’s easy to get overloaded at this time. Remember — Jesus took time out to rest.

 Some clergy are helping their neighbors by taking a Sunday service via ZOOM or Facebook Live to enable their neighbor to have a day off. Others are coming together to do joint services – bringing two or more congregations together. It’s a small breather from the stress of offering weekly 100% digital or hybrid services.

Take advantage of Bishop Taylor’s great gift of that occasional Sunday “off” by pointing your congregation to Bishop Taylor’s services for the diocesan community. The next one scheduled is the Diocesan Convention Eucharist at 10 a.m. on Sunday, Nov. 15.

Make sure, even in this time of COVID, you take your vacation. I had a “staycation” and truthfully, it was great! I would’ve enjoyed being able to go away, but sadly with Steve having had surgery, that wasn’t possible. Instead we took a little time each day to plan future “getaways” in 2021, 2022 and 2023 (yes, we plan that far out on the calendar). I also got a group of friends together and we did a “virtual tour” of the Jewish quarter in Paris with a guide leading the tour from Paris. It was a great “getaway” without leaving our home.

 Most of all, watch your stress level, get some exercise, try to eat well, get enough sleep, keep up with dental and doctor visits as appropriate, keep in touch with loved ones, and ask for help when you need it. We are here for you.

 +Diane

 

September 2020

Policing in America: Parishes, precincts invited to share local conversations Oct. 9-12

By Bob Williams, Canon for Common Life

A protégé of the late Coretta Scott King, Pastor Markel Hutchins of Atlanta is leading a strategic initiative that is sparking nationwide participation from various Episcopal dioceses among other mainline judicatories, evangelical churches, mosques, synagogues, and temples, together with police and sheriff’s federations across the country.

Helpful for bolstering the national will to end systemic racism and its manifestations in policing and other societal systems, the National Faith & Blue Weekend, Oct. 9-12, offers congregations practical, uncomplicated ways to share in dialogue and relationship-building in what has been called “the most consolidated police-community engagement project in recent history.” A video is here.

To use the weekend as a catalyst for initiating and strengthening local alliances, congregations are encouraged to host – ideally with other nearby houses of worship – a Zoom forum, coffee hour, or similar gathering to which the neighborhood’s senior lead police officer, local precinct captains, or area sheriff’s officers are invited to share in conversation with neighborhood clergy and parishioners.

As parish and mission clergy will attest, knowing and interacting regularly with a neighborhood’s senior lead officer is typically of ongoing benefit to the congregation, and especially helpful at times of emergency and crisis. Also key to Faith & Blue Weekend forums and wider conversations is the input of law enforcement professionals who are among parishioners of local congregations.

Suggested discussion topics and formats for weekend forums are clearly outlined – together with easily shareable graphics, flyers, and posters – on the National Faith & Blue website. Episcopal congregations and dioceses from California and Arizona to Atlanta and Missouri and beyond are using these materials to engage participation.

The initiative resonates with L.A. Bishop John Harvey Taylor’s call for diocesan work to “assess, articulate and advocate a Gospel-based approach to policing and community safety” by engaging a variety of voices and viewpoints in fair and balanced consultation. The Episcopal News will report on next steps in that effort as the process unfolds.

Meanwhile, within the diocese, interfaith efforts are underway to organize virtual Faith & Blue Weekend forums engaging houses of worship along the Wilshire Corridor, in Central L.A., Hollywood, and Orange County, with invitations pending in the Inland Empire and Santa Barbara and Ventura counties. Specific details will follow in The News.

Congregations are encouraged to arrange their own local forums and register them directly through the National Faith & Blue website, thereby engaging more of the 113 law enforcement agencies– local police and sheriff’s departments together with the California Highway Patrol – that serve neighborhoods in which the diocese’s 135 church sites are found.

Kevin Smith, director of the Federal Emergency Management Agency (FEMA) Center for Faith and Opportunity Initiatives, says the National Faith & Blue Weekend has the potential to “power a movement where law enforcement professionals and residents build connections that break down divides, decrease biases, increase familiarity and spur ongoing collaboration.”

Additional background resources for this work include:

  • Two view-on-demand virtual forums, “Policing and a Just Society,” convened in August by Washington National Cathedral;
  • Ongoing programs, including “Our Work to Do” and the diocesan “Trauma and (Un)Truths” series, details of which are here.

And, upcoming on October 4 is “Reimagine Justice,” a virtual fundraiser of PRISM, the diocesan restorative justice ministry led by clergy colleagues Dennis Gibbs and Greta Ronningen, featuring as keynoter the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary.

Thank you for considering these opportunities, and for all the ways in which your ministries strengthen civic engagement and common life.

August 2020

‘A marathon, not a sprint’

by Canon to the Ordinary Melissa McCarthy

Dear colleagues,

Happy August to all!

I hope you have found some time to rest and recreate this summer or that you have some time scheduled soon. I keep reminding myself that this unprecedented time in the world, in our nation, and in our church is a marathon and not a sprint. I cannot pace myself as if it were a sprint but rather as a marathon, with a steady pace, conserving energy, and finding those rest points along the way.

The metaphor of a marathon is a positive one which brings with it accomplishment as well as a clear beginning, middle, and end. While there is much for us to be proud of in terms of how we have responded to the multiple crises in our world, I don’t believe there is a clear beginning, middle, and end in what we are experiencing. In fact, part of the spiritual discipline for us to engage as leaders is in holding the tension between the dire nature of what we are experiencing and the new ways of being church in the world this unique situation is inspiring in us.

With centuries of abuse and murder of black and brown people by white Americans and the willful ignorance of the realities of racism and racial injustice in our nation as well as the pandemic that is ever increasing in numbers, there is much to disturb and disrupt our sense of what it means to be human beings, faithful followers of Christ, and leaders in the church. We have moved into a time when nearly every aspect of our lives is being called into question, examined, and, in some cases, regrded as no longer relevant, reasonable, or even reality based. The world has been on a course of significant change for some time now and, in 2020, the snowball effect has taken hold and accelerated the course of change.

I find myself wondering, mulling, praying, discussing, and listening for what this means for us as church. Church business as usual is no longer an option. We have focused so much on getting back to in person worship, as we should, since it is in our worshipping communities that we hear and discern God’s call to us and receive both the solace and the strength, the courage and renewal we need to be grounded in our faith in all that we do (BCP Eucharistic prayer C). We don’t worship just for ourselves and our own relationship with God. We don’t worship so that we can feel better in a chaotic world. That may be part of what we experience but worship is really about having a spiritual and communal home base from which open ourselves to God for God’s work of healing and restoration in the world. For too long we have been content to focus on worship as the means to an end as well as the end itself. We can no longer do this.

What can we do?

First, we pray.
We pray for God to show us the way forward and to give us the courage we need to act on what we discern.

Second, we listen.
Listen to the world. Listen to each other. Listen for where God’s love and grace, healing and restoration is needed.

Third, we educate ourselves.
One of the best ways to reduce anxiety is to stimulate resources and to learn.

Fourth, we preach and pray that every Sunday, every sermon becomes a miracle whereby the words we say are transformed into the words our people need to hear to inspire them to love God more and to be courageous.

Fifth, we advocate.
Advocate for People of Color, advocate for the sick, advocate for those in prison, advocate for those in danger of any kind, and advocate for those who have no one to advocate for them. Lastly, and perhaps foundationally, we care for ourselves. We remember this is a long haul we are in and not a passing moment. Remember we are in the process of creating a new normal and what that new normal is depends on what we do in our own families, communities, and in the church at large. As much as this is a time of crisis, it is also a time of amazing creative opportunities. In the tension of those two things – crisis and creativity – is the heart of our spiritual practice.

Along with reminding myself to keep a steady pace and to find rest points along the way, I also remind myself that the church has gone through so much over these 2000 years and, with God’s help, continues to grow, change, and transform. Our current circumstance is no different. The bottom line truth of our lives is that we are sealed by the Holy Spirit in baptism and marked as Christ’s own forever. We are loved by the God who created us exactly as we are. We are saved by the God who became human in Jesus so that we might know the way to God. We are knit together through the power of God in the Holy Spirit, who is alive in us, among us, and between us.

I am grateful for all of you and hold you in my prayers every day.

Take care, pace yourselves, and remember how loved you are.

Faithfully,
Melissa+

‘Pray, and do something’: resources offer help to respond systemic racism

By Bishop Suffragan Diane M. Jardine Bruce

God,
Grant me justice, so that I may treat others as they deserve.
Grant me mercy, so that I don’t treat others as they deserve.
Grant me a humble walk with you, so that I may understand the difference.

— The Rev. Dr. Patricia McCaughan and the Very Rev. Keith Yamamoto

 This prayer, written by two priests of this diocese, can be found on page 166 of the book Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd and Chester Talton, editors.

I used this book a number of times when I was a parish priest, but hadn’t looked at it in the last few years. The violence and murder perpetrated at the hands of law enforcement and vigilantes on our black community, especially the “caught on tape” murder of George Floyd, moved me to pull this book off my shelf, dust it off, and pray.

Maybe you are in that same place as well. I need to pray, but I also know I need to DO something. The first thing I want to do is to apologize to you, my siblings in Christ right here in the Diocese of Los Angeles who have been living under and with the systems of injustice and white supremacy for centuries, and who feel the weight of that oppression every day of your lives.

On June 7 the national Union of Black Episcopalians (UBE) hosted Talk2Talk: Congregational and UBE Activism in the Face of Social Unrest. The panelists (bios at the end of this note) were the Rev. Dr. Gayle Fisher-Stewart, the Very Rev. Canon Martini Shaw and the Rev. Melanie Mullens. They said what I needed to hear: we cannot let this minute in our history fade away like dust in the wind. We are being called to voice our disdain for the actions taken against God’s people – especially those who have been marginalized and discriminated against for centuries. The YouTube video of the event can be found here

On June 21 UBE hosted a follow-up to the June 7 event: Talk2Talk: Moving from Protest to Marathon Systemic Response. The same panelists offered their wisdom as to how we can — no, we MUST — move past protest to effecting the kind of radical changes to dismantle systems of injustice and inequality that have existed in this country for centuries.

If we have had any part in building or sustaining any system that has oppressed another, we need to acknowledge that sin, and repent. We need to work to transform systems of oppression into systems of love and care – ensuring equal access to all at every level and area of our society.

If you, like me, have felt hopeless in wondering “what can I do,” when the video of this event becomes available that will be a great place to start. We will post a link to it on our diocesan website when it is available.

Building on the work of the UBE’s Talk2Talks, Canon Suzanne Edwards-Acton and I are excited to announce that the Rev. Dr. Gayle Fisher-Stewart has agreed to be our preacher at our annual celebration of the Rev. Dr. Martin Luther King, Jr. holiday in 2021. Working with a team from the diocese, we hope to put together an interactive program for that event. Given the uncertainty of the pandemic, we will be planning for both a digital and an in-person event.

In terms of resources locally and throughout the Episcopal Church to use sooner than the MLK weekend, the diocesan website has a section with resources for you and your congregation to begin this work. More will be added over time. That webpage can be found here. If you have found other resources we can add to this page, please send them to Canon Janet Kawamoto (jkawamoto@ladiocese.org).

My siblings in Christ: Please pray. Please study. Please teach. Please act. We cannot let this “blow over” and not address the underlying causes – including white supremacy – that keep us repeating the same acts of injustice on our siblings in Christ.

WWJD? We all know the answer to that.

God of all peoples of the earth: we pray for an end to racism in all forms, and for an end to the denial that perpetuates white privilege, and for your support for all of those who bear the struggle of internalized racism, and for wisdom to recognize and eradicate the institutional racism in the church, and for the strength to stand against the bigotry and suffering that inhabits the world; for these and all your blessings we pray, O God, Christ Jesus, Holy Spirit. Amen.

— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Guest Panelists for Talk2Talk:

The Rev. Dr. Gayle Fisher-Stewart is interim rector of St. Luke’s Episcopal Church in Washington, DC, and is the president of the Crummell-Cooper DC Chapter, UBE. She comes to ordained ministry after retiring from the Metropolitan Police Department in Washington with the rank of captain. She is the author of the forthcoming book (July 17, 2020), Preaching Black Lives (Matter) (Church Publishing).

The Very Rev. Canon Martini Shaw is rector of The Historic African Episcopal Church of St. Thomas, in Philadelphia, Pennsylvania, where he has led this community in boldly proclaiming the reconciling Gospel of Jesus Christ for 17 years. UBE’s former national second vice president, Father Shaw also serves on the advisory board for the Episcopal Church Office of Black Ministries and is chair of the Episcopal Church’s Executive Council Committee for HBCUs (Historically Black Colleges and Universities).

The Rev. Melanie Mullens, director of Reconciliation, Justice and Creation Care for The Episcopal Church, is charged with bringing the Jesus Movement to the concerns of the world. Prior to joining the presiding bishop’s staff, she was the downtown missioner at St. Paul’s Episcopal Church in Richmond, leading a historic southern congregation’s missional, civic and reconciliation ministries.

+Diane

 

Dios,
Concédeme justicia, para que pueda tratar a los demás como se merecen.
Concédeme misericordia, para que no trate a los demás como se merecen.
Concédeme un humilde paseo contigo, para que pueda entender la diferencia.

— La Rev. Dra. Patricia McCaughan y el Rev. Keith Yamamoto

Esta oración, que fué escrita por dos sacerdotes de esta diócesis, y se encuentra en la página 166 del libro, Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd y Chester Talton, editores. Utilicé este libro varias veces cuando estaba como sacerdote en una parroquia, pero no lo había vuelto a ver en los últimos años. La violencia y los asesinatos perpetrados por las fuerzas del orden y los vigilantes hacia nuestra comunidad Negra, especialmente el asesinato de George Floyd “grabado en un video”, me motivó a sacar este libro de mi librero, quitarle el polvo y rezar. Tal vez ustedes estén en este mismo lugar también. Necesito rezar, pero también sé que tengo que HACER algo. Lo primero que quiero hacer es disculparme con ustedes, mis hermanos y hermanas en Cristo aquí en la Diócesis de Los Ángeles que han estado viviendo con y bajo los sistemas de injusticia y supremacía blanca durante siglos, y que sienten el peso de esa opresión cada día de sus vidas.

El 7 de junio la Unión de Episcopales Negros (UBE por sus siglas en Inglés) organizó Talk2Talk: Activismo Congregacional y de UBE ante el malestar social. Los panelistas (biografías al final de esta nota) fueron la Rev. Dra. Gayle Fisher-Stewart, el Muy Rev. Canónigo Martini Shaw y la Rev. Melanie Mullens. Ellos dijeron lo que yo necesitaba oír: no podemos dejar que este minuto de nuestra historia se desvanezca como el polvo en el viento. Estamos llamados a expresar nuestro desdén por las acciones tomadas contra el pueblo de Dios – especialmente aquellos que han sido marginados y discriminados durante siglos. El video del evento puede ser encontrado aquí.

 

El 21 de Junio, UBE organizó un seguimiento del evento del 7 de Junio, Talk2Talk: Pasando de la protesta a la respuesta sistémica maratónica. Los mismos panelistas ofrecieron su sabiduría sobre cómo podemos — no, DEBEMOS — pasar de la protesta a efectuar el tipo de cambios radicales necesarios para desmantelar los sistemas de injusticia y desigualdad que han existido en este país durante siglos. Si hemos tenido alguna participación en la construcción o el mantenimiento de cualquier sistema que ha oprimido a otro, tenemos que reconocer ese pecado, y arrepentirnos. Necesitamos trabajar para transformar los sistemas de opresión en sistemas de amor y cuidado – asegurando el acceso igualitario a todos en los diferentes niveles y áreas de nuestra sociedad. Si ustedes, como yo, se ha sentido desesperanzados al preguntarse “qué puedo hacer yo”, el video de este evento será un gran lugar para comenzar. Pondremos un enlace en nuestro sitio web de la diócesis cuando esté disponible.

Basándonos en el trabajo de Talk2Talks de la UBE, la canóniga Suzanne Edwards-Acton y yo estamos encantadas de anunciar que la reverenda Dra. Gayle Fisher-Stewart ha aceptado ser nuestra predicadora en la celebración anual del Reverendo Dr. Martin Luther King, Jr. durante el fin de semana de MLK en 2021. Trabajando con un equipo de la diócesis, esperamos crear un programa interactivo para ese evento. Dada la incertidumbre causada por la pandemia, planearemos un evento en formatos digital y en persona.

En términos de recursos locales y en toda la Iglesia Episcopal para usar antes del fin de semana de MLK, el sitio web diocesano tiene una sección con recursos para que usted y su congregación puedan comenzar con este trabajo. Se irán añadiendo más recursos eventualmente. Este sitio web se puede encontrar aquí. Si ustedes han encontrado otros recursos que pudiéramos añadir a esta página, por favor envíelos a la canóniga Janet Kawamoto (jkawamoto@ladiocese.org).

 Mis hermanos y hermanas en Cristo: Por favor oren. Por favor estudien. Por favor enseñen. Por favor actúen. No podemos dejar que esto “se desvanezca” y no abordar las causas subyacentes -incluyendo la supremacía blanca- que nos mantienen repitiendo los mismos actos de injusticia en nuestros hermanos y hermanas en Cristo. WWJD? (Siglas en Inglés para: Qué Haría Jesús?) Todos sabemos la respuesta a eso.

 

Dios de todos los pueblos de la tierra: oramos por el fin del racismo en todas sus formas, y por el fin de la abnegación que perpetúa el privilegio blanco, y por tu apoyo a todos aquellos que sufren del racismo internalizado, y por la sabiduría para reconocer y erradicar el racismo institucional en la iglesia, y por fuerza para oponernos a la intolerancia y al sufrimiento que habitan en el mundo; por estas y todas tus bendiciones oramos, oh Dios, Cristo Jesús, Espíritu Santo. Amén.
— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Panelistas invitados para Talk2Talk:

La Rev. Dra. Gayle Fisher-Stewart es la Rectora Interina de la Iglesia Episcopal de San Lucas en Washington, DC, y es la presidenta del capítulo Crummell-Cooper DC de la Unión de Episcopales Negros. Llega al ministerio ordenado después de retirarse del Departamento de Policía Metropolitana, en Washington, con el rango de capitán. Es la autora del libro que saldrá próximamente a la venta (17 de julio de 2020), “Preaching Black Lives (Matter),” (Church Publishing).

El Muy Reverendo Canónigo Martini Shaw quien es el Rector de la histórica Iglesia Episcopal Africana de Santo Tomás, en Filadelfia, Pensilvania, donde ha dirigido a esta comunidad en la audaz proclamación del Evangelio reconciliador de Jesucristo durante 17 años. El Padre Shaw, ex vicepresidente nacional de la UBE, también forma parte de la Junta Asesora de la Oficina de Ministerios de los Negros de la Iglesia Episcopal y es el presidente del Comité del Consejo Ejecutivo de la Iglesia Episcopal para los HBCU (Siglas en Inglés para: Colegios y Universidades Históricamente Negros).

La Rev. Melanie Mullens, es la Directora de Reconciliación, Justicia y Cuidado de la Creación de la Iglesia Episcopal, está encargada de llevar el Movimiento de Jesús a las preocupaciones del mundo. Antes de unirse al personal del Obispo Presidente, fue la misionera en la Iglesia Episcopal de San Pablo en el centro de Richmond, dirigiendo los ministerios misioneros, cívicos y de reconciliación.

 

+Diane

June 2020

Amid dual pandemics, diocesan resources offer help

 

From Bishop John Harvey Taylor

My colleagues in Christ:

Bishop Bruce, Canon McCarthy and I deeply appreciate and heartily applaud your faithful work as together we continue to address the simultaneous effects of two pandemics: one of sickening racism and deadly violence, and the COVID-19 crisis that has resulted in more than 400,000 deaths and untold economic adversity worldwide.
To assist your on-going response to these challenges, please know that practical and strategic resources of the diocese are readily available to serve congregations, schools, and affiliated agencies.
  • The New Community multicultural ministries of the diocese, including the Program Group on Black Ministries, are standing by to confer and consult with all congregations, also tapping the expertise of Episcopal Sacred Resistance, the Kaleidoscope Institute and the church-wide “Becoming Beloved Community” initiative. For consultation and direct referrals, please contact Bishop Bruce (dbruce@ladiocese.org).
  • Help in providing supplies – including masks and sanitizer – and hands-on training in live-streaming and digital discipleship is now available to clergy and lay leaders in keeping with recommendations of the Bishop’s Council of Advice on Our Safe Return to Physical Presence. The diocesan Program Group on Communications stands ready to assist with technical support. Please direct requests to Canon for Common Life Bob Williams (bobwilliams@ladiocese.org) or Canon Clare Zabala Bangao, coordinator of mission congregations, (clarezabala@ladiocese.org).
While congregations have my authorization to conduct in-church services as of June 20, observing statewide requirements and upon approval of a thorough checklist (see link below), the Council has specified that

[N]o parish or mission should feel pressured to open before it thinks best. No worship leader, lay or ordained, who is at heightened risk of infection should feel pressured to lead or attend in-person worship even if others in the community are eager to return. We encourage those most at risk to continue to be present digitally.”


As to logistics, the Council adds,
If possible, ensure that adequate cleaning and sanitation supplies are on hand and available, including, but not limited to: Masks or other face coverings, hand sanitizer, soap and running water, paper towels, tissues, touch-free trash receptacles, and EPA-approved cleaners and disinfectants. Additionally, gloves, gowns and face shields may be desired for the cleaning crew. Contact the diocese if financial assistance is needed.

As the Council further notes,
Returning to in-person worship safely depends on our live-streaming our services for the safety of those who wish to be present digitally, whether we’re using our church buildings or not. If you need support for live-streaming, please let the diocese know. We have guidance and other resources available for you.

Lastly, 
please consider linking to the diocesan-wide live-streamed bilingual (English and Spanish) service of Holy Eucharist with prayers for spiritual communion and homily which I will offer at 10 a.m. on Sunday, June 28 (specific details to be posted soon).
Besides giving me a chance to greet the whole diocese and reflect on these momentous months in our church and nation, the idea is to offer those in charge of congregations and worship a breather just for one weekend.

These have been emotionally and physically exhausting times for all. Our deacons and priests in congregations have not always been able to be attentive to the requirement and blessing of sabbath.

This is a chance for you to attend worship – or go for a long walk or a socially-distanced breakfast! – instead of organizing worship. Any church that wants to go forward with its Sunday worship by all means should please do so.

I close by underscoring the Council’s wisdom: “As the body of Christ, we understand that each travels their pilgrim journey at their own pace, even as we make our way to the same destination.” May God continue to strengthen and bless you as we move forward together. 
Links:

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

______________________________________________________________________________

April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
______________________________________________________________________________

February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

______________________________________________________________________________

October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

______________________________________________________________________________

July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

_____________________________________________________________________

June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

November 2020

‘I Hear America Singing’

By Bishop Diocesan John Harvey Taylor

Homily during A Service of Prayer for Our Nation, Oct. 29, 2020

One day on Facebook, I provoked a little controversy by writing this: Jesus Christ died so we could vote. For some of my friends, the idea associated our savior with the sordidness and crudeness of politics. Church values are theoretically the exact opposite.
You’re probably familiar with these words from our liturgy for evening prayer – the congregation addressing our God in Christ: “You are worthy at all times to be praised by happy voices.”

Such a contrast with our angry political voices. In one of our most beloved prayers, we pray for the peace that the world cannot give. For some, this is the solution to the seemingly irresolvable dissonance between the timbres of our worship and world. What we do here is of God; what they do out there is not.

Alas, I don’t think the gospel give us that easy an out. We heard the story from chapter four of Luke on a Sunday morning not long ago. In the synagogue in Nazareth, after he had read from Isaiah, Jesus said that, among other things, he had come to bring good news to the poor, release the captives, and let the oppressed go free.

But his saying it then hasn’t made it happen today. Jesus doesn’t operate an economy, prisons and detention centers, or oppressive governments. Jesus doesn’t go to war or crush the life out of a Black man in police custody in the streets of Minneapolis.

Jesus doesn’t close the border to the stranger and asylee. We do those things, or rather, our fellow denizens of humanity do them. For good or ill, whatever power does, it does in our name, with our sufferance and our taxes.

So Jesus’s proclamation of a kingdom of justice and peace requires more of us than thoughts and prayers. More even that outreach and advocacy. It requires us to lean into our freedom – our freedom as people of faith and our hard-won freedom as citizens.

These two freedoms are cut from the same cloth. Both are gifts from a Creator who yearns to set the people free. Which brings me back to Jesus and voting. My faith in the birth, teachings, life, death, and Resurrection of Jesus Christ has as much to do with my freedom as my salvation.

Whatever the circumstance or sadness, the limitation or loss, my faith makes me free. In every situation, there’s always something I can do for the glory of God and the sake of God’s people. And yet the world is apt to try to make me forget my freedom. We just heard Jesus’s promise to set parents and children against one another.

This may resonate with anyone who’s experienced political discord in their families in recent years. It may also resonate with those who experience our national politics as an unending pitting of people against one another for the sake of getting and keeping power.

I hear Jesus describing a struggle that is always underway, and always will be, between entrenched power and interest and his values of self-sacrifice and love. Whether amid the brutal tyranny enforced by the Roman empire in our Lord’s time or, in my own lifetime, by state governments in the Deep South until 1965, freedom in Christ has always been a sword and shield for people suffering oppression.

Abrahamic values – an insistence on the dignity of every human being – have spurred humanity’s agonizingly slow recognition of the political value which holds that every human being has the right to petition, question, and constrain the state. And yet some still insist that voting is a privilege. It’s the opposite of a privilege.

It’s a hard-won, inalienable human right. Everyone is a well-informed voter, because everyone is an expert in the life they’re leading. Everyone has the government coming down on them one way or another. Whether our streets are clean and safe. Whether the police treat us and our neighbors fairly. Whether our taxes and our wars are just.

That’s why I don’t think Jesus’s expectations about voting could possibly be clearer. It’s inherent in the whole gospel. Everyone – and especially the poor, the captives, and the oppressed, the ones he came to set free — should be free to express their hopes and fears to those in power.

And yet in our system, like all systems, politics privileges the already privileged. If you own property, you’re more likely to vote than if you don’t. The older we are, the more likely to vote. On average white people vote at higher rates than people of color.
The experts tell us why all this is true. We vote when we think we’re being heard, when we think it will make a difference, when we think we have a stake in the outcome. Because turnout is usually so low and uneven – because we make voting so cumbersome – government has gotten away with under-serving people of color, the housing insecure, the hungry, the formerly incarcerated, the young, and the unpropertied.

Some in power do their best, or worst, to resist the inevitable pluralizing of our country by engaging in the sin of voter suppression. Voter suppression grieves the heart of God and desecrates the grave of every patriot who ever fought for freedom. And yet the complexity of registering and voting itself is a form of suppression.

A couple of weeks ago, I was waiting in a parking lot in Orange County while my spouse, Kathy, shopped at Goodwill. Thrifting is her greatest recreational joy. I used the time to sit in the car and order my new computer on my telephone. It took six minutes. All I had to do was push the Apple Pay button. The cloud has all my financial information.

People who care about money made sure the transaction was secure. If the government really cared about everyone voting, it would make voting that easy. A political, poetic irony of this time that an unanticipated symptom of COVID-19 is that millions of new voters have caught the political bug.

Because we have gazed into the abyss. A global pandemic. Systemic racism and endemic anti-Blackness thrown into sharp relief. The highest death rates among older Americans living in isolation in nursing homes. Essential workers and people of color, those with the least political influence, suffering disproportionately. Government’s historic failures to protect the safety and security of the American people.

All contributing to a mighty chorus that has been swelling from pianissimo to fortissimo. By this morning, over 75 million have voted already, over half the 2016 turnout. 6 Can’t you hear the music? Next Tuesday, as always happens on Election Day, but as perhaps never before in our country, some of our leaders are going to face the music.
Before the Civil War, in a poem celebrating the American worker, Walt Whitman wrote these words:
I hear America singing, the varied carols I hear…
Each singing what belongs to him or her and to none else…
Singing with open mouths their strong melodious songs.

Everyone brings their unique temperament and experience to their vote, what belongs to them and none else. As Christians, we celebrate the amazing diverse complexity which is the unity of the body of our Christ.

As citizens, it should be our priority to ensure that every voice in our diverse national family is heard, every narrative included, in our shared national canon. If we’re all in this together, then we must leave no one behind.

The more people vote, the more a civic spirit blows across the land that is akin to the Holy Spirit in its counseling, advocating, life-giving wisdom. So let’s vote. Let’s urge others to vote. And in the name of Christ, this year and in the years to come, let’s petition our government at last to honor its covenant with the people, be a light to the nations, and do whatever it takes to streamline, simplify, and encourage voting for all.

I hear America singing – in millions and millions of angry voices, loving voices, pleading voices. A freedom song, a justice song, a redemption song, a godly song. A song of hope that is loud enough and true enough to silence fear and set captive hearts free at last. May our God in Christ be with you, your families and friends, your neighbors and neighborhoods, and with our country and all its people this Election Day and in all the days to come.

My fellow pilgrims in the COVID wilderness, stay healthy and hopeful.
The Rt. Rev. John Harvey Taylor
VII Bishop of Los Angeles

 

October 2020

Taking Care of Business … and Ourselves

By Bishop Suffragan Diane M. Jardine-Bruce

It’s surreal and it’s real at the same time. We have been MONTHS in this tunnel-time of pandemic, without a clear light at the end to tell us we are nearing the end of it. We have learned the great importance of staying connected with our congregants and mastered new technology. Our added challenge today is navigating the rocky waters of:

•   Keeping connected in the time of COVID19
•   Technology and technology boundaries
•   Racial injustice
•   Election season
•   Stewardship

 •   Prayer
 •   Self-care

If you’re a parent with a child or children attending school from home, you have a additional strain on your time and energy. 

In this article I have gathered together RESOURCES TO HELP YOU. As always, feel free to email me, Bishop Taylor or Canon McCarthy – we are here to listen, support and help you.

Keep connected
Among the most important things we can do right now for our congregations is to keep in touch with all our members. This involves phone calls, emails, newsletters – ways to keep everyone in your congregation “in the loop” and to know how people are doing. This is the most important work we can do right now as clergy.

 Keep coming to the Clergy Check-Ins, now occurring approximately every other Thursday afternoon at 2 p.m.. These are great opportunities to hear from the Diocese and each other about resources and to ask questions about the pandemic and other issues. If you can’t make it to these meetings, make sure you review the recap email that you should be receiving after each meeting.

 Review the weekly Resource Roundup and the Update – they are great sources of information for you and your congregation. Speaking of your congregation – please share, as you are able, your congregation’s contact email list with Canon Janet Kawamoto (jkawamoto@ladiocese.org) to make sure members of your congregations are also staying connected with what’s happening at and in and around the Diocese.

Attend your deanery clericus meetings. I know not all of the deaneries meet regularly. If yours does, plan on attending!

Technology and technology boundaries
Almost all of you have mastered zoom/live streaming, and have created a pattern or rhythm to make that happen. Some of our greatest resources and assets have been the members of our churches who know this stuff cold. I know many of you have relied on them as well as tips from other clergy to “make it happen” – THANK YOU!

Zoom meetings have taken over our time and energy. Zoom fatigue is real. It is a very different energy from face-to-face meetings, and it takes up more of our psychic and mental capabilities. Don’t book back-to-back zoom meetings throughout the day. You need a break — even if it’s just 15 minutes (hopefully it’s more!) to get up, walk around, drink water and eat a healthy snack.

 Racial Injustice
The pandemic and the brutal murder of George Floyd have brought into sharp focus the need to address racial injustice in our society and in the church. On the diocesan website there are resources for you, including the work your New Community team (formerly known as multicultural ministry) put together. This includes an introductory video on three areas we will be exploring more deeply in the weeks and months to come: the Doctrine of Discovery, Racial Identity and Racial Capitalism. The introductory video and a listing of upcoming events can be found here. In addition, information is available in the One in the Spirit section here.

 Election Season
Adding to the stress of living in and through a pandemic and an early and devastating fire season, we have an election coming up. On September 10 at the Clergy Gathering we spoke about and shared our “best practices” of dealing with a difficult political climate. Notes from that meeting can be found here.

In addition, the Presiding Bishop’s sermon to the House of Bishops which met on September 16th as well as other resources for navigating these election season days can be found here.

Stewardship
The Program Group on Stewardship worked this summer and through September with TENS (The Episcopal Network on Stewardship) to develop campaign strategies, address online giving options, and offer ways to do online auctions, etc. for our congregations. The video recordings of these events along with the PowerPoint slide decks (in English and Spanish) can be found here.

Prayer
I don’t know about you, but I’m finding the need to pray more now than ever. This can be particularly difficult if you are offering virtual morning or evening prayer or compline every day. It can feel as though you’re doing more work just to set up the right equipment, etc. to pray. I’m finding praying as I take my daily walk is really helping keep me centered. You may have another way you can feel refreshed through prayer. Whatever that might be, please do take the time to engage in this important spiritual discipline.

 Self Care
You should all have a spiritual director. Now, more than ever, it’s important to have that relationship in place and connect regularly. Personally, I “meet” with my spiritual directly every 4-6 weeks over the phone. I’ve found him to be extremely helpful to me during this time of pandemic. If you don’t have a spiritual director, you can find one via Stillpoint or the Center for Spiritual Development.

 Try to block out ONE WHOLE DAY each week without a zoom meeting on your calendar. HONOR YOUR DAY OFF. It’s easy to get overloaded at this time. Remember — Jesus took time out to rest.

 Some clergy are helping their neighbors by taking a Sunday service via ZOOM or Facebook Live to enable their neighbor to have a day off. Others are coming together to do joint services – bringing two or more congregations together. It’s a small breather from the stress of offering weekly 100% digital or hybrid services.

Take advantage of Bishop Taylor’s great gift of that occasional Sunday “off” by pointing your congregation to Bishop Taylor’s services for the diocesan community. The next one scheduled is the Diocesan Convention Eucharist at 10 a.m. on Sunday, Nov. 15.

Make sure, even in this time of COVID, you take your vacation. I had a “staycation” and truthfully, it was great! I would’ve enjoyed being able to go away, but sadly with Steve having had surgery, that wasn’t possible. Instead we took a little time each day to plan future “getaways” in 2021, 2022 and 2023 (yes, we plan that far out on the calendar). I also got a group of friends together and we did a “virtual tour” of the Jewish quarter in Paris with a guide leading the tour from Paris. It was a great “getaway” without leaving our home.

 Most of all, watch your stress level, get some exercise, try to eat well, get enough sleep, keep up with dental and doctor visits as appropriate, keep in touch with loved ones, and ask for help when you need it. We are here for you.

 +Diane

 

September 2020

Policing in America: Parishes, precincts invited to share local conversations Oct. 9-12

By Bob Williams, Canon for Common Life

A protégé of the late Coretta Scott King, Pastor Markel Hutchins of Atlanta is leading a strategic initiative that is sparking nationwide participation from various Episcopal dioceses among other mainline judicatories, evangelical churches, mosques, synagogues, and temples, together with police and sheriff’s federations across the country.

Helpful for bolstering the national will to end systemic racism and its manifestations in policing and other societal systems, the National Faith & Blue Weekend, Oct. 9-12, offers congregations practical, uncomplicated ways to share in dialogue and relationship-building in what has been called “the most consolidated police-community engagement project in recent history.” A video is here.

To use the weekend as a catalyst for initiating and strengthening local alliances, congregations are encouraged to host – ideally with other nearby houses of worship – a Zoom forum, coffee hour, or similar gathering to which the neighborhood’s senior lead police officer, local precinct captains, or area sheriff’s officers are invited to share in conversation with neighborhood clergy and parishioners.

As parish and mission clergy will attest, knowing and interacting regularly with a neighborhood’s senior lead officer is typically of ongoing benefit to the congregation, and especially helpful at times of emergency and crisis. Also key to Faith & Blue Weekend forums and wider conversations is the input of law enforcement professionals who are among parishioners of local congregations.

Suggested discussion topics and formats for weekend forums are clearly outlined – together with easily shareable graphics, flyers, and posters – on the National Faith & Blue website. Episcopal congregations and dioceses from California and Arizona to Atlanta and Missouri and beyond are using these materials to engage participation.

The initiative resonates with L.A. Bishop John Harvey Taylor’s call for diocesan work to “assess, articulate and advocate a Gospel-based approach to policing and community safety” by engaging a variety of voices and viewpoints in fair and balanced consultation. The Episcopal News will report on next steps in that effort as the process unfolds.

Meanwhile, within the diocese, interfaith efforts are underway to organize virtual Faith & Blue Weekend forums engaging houses of worship along the Wilshire Corridor, in Central L.A., Hollywood, and Orange County, with invitations pending in the Inland Empire and Santa Barbara and Ventura counties. Specific details will follow in The News.

Congregations are encouraged to arrange their own local forums and register them directly through the National Faith & Blue website, thereby engaging more of the 113 law enforcement agencies– local police and sheriff’s departments together with the California Highway Patrol – that serve neighborhoods in which the diocese’s 135 church sites are found.

Kevin Smith, director of the Federal Emergency Management Agency (FEMA) Center for Faith and Opportunity Initiatives, says the National Faith & Blue Weekend has the potential to “power a movement where law enforcement professionals and residents build connections that break down divides, decrease biases, increase familiarity and spur ongoing collaboration.”

Additional background resources for this work include:

  • Two view-on-demand virtual forums, “Policing and a Just Society,” convened in August by Washington National Cathedral;
  • Ongoing programs, including “Our Work to Do” and the diocesan “Trauma and (Un)Truths” series, details of which are here.

And, upcoming on October 4 is “Reimagine Justice,” a virtual fundraiser of PRISM, the diocesan restorative justice ministry led by clergy colleagues Dennis Gibbs and Greta Ronningen, featuring as keynoter the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary.

Thank you for considering these opportunities, and for all the ways in which your ministries strengthen civic engagement and common life.

August 2020

‘A marathon, not a sprint’

by Canon to the Ordinary Melissa McCarthy

Dear colleagues,

Happy August to all!

I hope you have found some time to rest and recreate this summer or that you have some time scheduled soon. I keep reminding myself that this unprecedented time in the world, in our nation, and in our church is a marathon and not a sprint. I cannot pace myself as if it were a sprint but rather as a marathon, with a steady pace, conserving energy, and finding those rest points along the way.

The metaphor of a marathon is a positive one which brings with it accomplishment as well as a clear beginning, middle, and end. While there is much for us to be proud of in terms of how we have responded to the multiple crises in our world, I don’t believe there is a clear beginning, middle, and end in what we are experiencing. In fact, part of the spiritual discipline for us to engage as leaders is in holding the tension between the dire nature of what we are experiencing and the new ways of being church in the world this unique situation is inspiring in us.

With centuries of abuse and murder of black and brown people by white Americans and the willful ignorance of the realities of racism and racial injustice in our nation as well as the pandemic that is ever increasing in numbers, there is much to disturb and disrupt our sense of what it means to be human beings, faithful followers of Christ, and leaders in the church. We have moved into a time when nearly every aspect of our lives is being called into question, examined, and, in some cases, regrded as no longer relevant, reasonable, or even reality based. The world has been on a course of significant change for some time now and, in 2020, the snowball effect has taken hold and accelerated the course of change.

I find myself wondering, mulling, praying, discussing, and listening for what this means for us as church. Church business as usual is no longer an option. We have focused so much on getting back to in person worship, as we should, since it is in our worshipping communities that we hear and discern God’s call to us and receive both the solace and the strength, the courage and renewal we need to be grounded in our faith in all that we do (BCP Eucharistic prayer C). We don’t worship just for ourselves and our own relationship with God. We don’t worship so that we can feel better in a chaotic world. That may be part of what we experience but worship is really about having a spiritual and communal home base from which open ourselves to God for God’s work of healing and restoration in the world. For too long we have been content to focus on worship as the means to an end as well as the end itself. We can no longer do this.

What can we do?

First, we pray.
We pray for God to show us the way forward and to give us the courage we need to act on what we discern.

Second, we listen.
Listen to the world. Listen to each other. Listen for where God’s love and grace, healing and restoration is needed.

Third, we educate ourselves.
One of the best ways to reduce anxiety is to stimulate resources and to learn.

Fourth, we preach and pray that every Sunday, every sermon becomes a miracle whereby the words we say are transformed into the words our people need to hear to inspire them to love God more and to be courageous.

Fifth, we advocate.
Advocate for People of Color, advocate for the sick, advocate for those in prison, advocate for those in danger of any kind, and advocate for those who have no one to advocate for them. Lastly, and perhaps foundationally, we care for ourselves. We remember this is a long haul we are in and not a passing moment. Remember we are in the process of creating a new normal and what that new normal is depends on what we do in our own families, communities, and in the church at large. As much as this is a time of crisis, it is also a time of amazing creative opportunities. In the tension of those two things – crisis and creativity – is the heart of our spiritual practice.

Along with reminding myself to keep a steady pace and to find rest points along the way, I also remind myself that the church has gone through so much over these 2000 years and, with God’s help, continues to grow, change, and transform. Our current circumstance is no different. The bottom line truth of our lives is that we are sealed by the Holy Spirit in baptism and marked as Christ’s own forever. We are loved by the God who created us exactly as we are. We are saved by the God who became human in Jesus so that we might know the way to God. We are knit together through the power of God in the Holy Spirit, who is alive in us, among us, and between us.

I am grateful for all of you and hold you in my prayers every day.

Take care, pace yourselves, and remember how loved you are.

Faithfully,
Melissa+

‘Pray, and do something’: resources offer help to respond systemic racism

By Bishop Suffragan Diane M. Jardine Bruce

God,
Grant me justice, so that I may treat others as they deserve.
Grant me mercy, so that I don’t treat others as they deserve.
Grant me a humble walk with you, so that I may understand the difference.

— The Rev. Dr. Patricia McCaughan and the Very Rev. Keith Yamamoto

 This prayer, written by two priests of this diocese, can be found on page 166 of the book Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd and Chester Talton, editors.

I used this book a number of times when I was a parish priest, but hadn’t looked at it in the last few years. The violence and murder perpetrated at the hands of law enforcement and vigilantes on our black community, especially the “caught on tape” murder of George Floyd, moved me to pull this book off my shelf, dust it off, and pray.

Maybe you are in that same place as well. I need to pray, but I also know I need to DO something. The first thing I want to do is to apologize to you, my siblings in Christ right here in the Diocese of Los Angeles who have been living under and with the systems of injustice and white supremacy for centuries, and who feel the weight of that oppression every day of your lives.

On June 7 the national Union of Black Episcopalians (UBE) hosted Talk2Talk: Congregational and UBE Activism in the Face of Social Unrest. The panelists (bios at the end of this note) were the Rev. Dr. Gayle Fisher-Stewart, the Very Rev. Canon Martini Shaw and the Rev. Melanie Mullens. They said what I needed to hear: we cannot let this minute in our history fade away like dust in the wind. We are being called to voice our disdain for the actions taken against God’s people – especially those who have been marginalized and discriminated against for centuries. The YouTube video of the event can be found here

On June 21 UBE hosted a follow-up to the June 7 event: Talk2Talk: Moving from Protest to Marathon Systemic Response. The same panelists offered their wisdom as to how we can — no, we MUST — move past protest to effecting the kind of radical changes to dismantle systems of injustice and inequality that have existed in this country for centuries.

If we have had any part in building or sustaining any system that has oppressed another, we need to acknowledge that sin, and repent. We need to work to transform systems of oppression into systems of love and care – ensuring equal access to all at every level and area of our society.

If you, like me, have felt hopeless in wondering “what can I do,” when the video of this event becomes available that will be a great place to start. We will post a link to it on our diocesan website when it is available.

Building on the work of the UBE’s Talk2Talks, Canon Suzanne Edwards-Acton and I are excited to announce that the Rev. Dr. Gayle Fisher-Stewart has agreed to be our preacher at our annual celebration of the Rev. Dr. Martin Luther King, Jr. holiday in 2021. Working with a team from the diocese, we hope to put together an interactive program for that event. Given the uncertainty of the pandemic, we will be planning for both a digital and an in-person event.

In terms of resources locally and throughout the Episcopal Church to use sooner than the MLK weekend, the diocesan website has a section with resources for you and your congregation to begin this work. More will be added over time. That webpage can be found here. If you have found other resources we can add to this page, please send them to Canon Janet Kawamoto (jkawamoto@ladiocese.org).

My siblings in Christ: Please pray. Please study. Please teach. Please act. We cannot let this “blow over” and not address the underlying causes – including white supremacy – that keep us repeating the same acts of injustice on our siblings in Christ.

WWJD? We all know the answer to that.

God of all peoples of the earth: we pray for an end to racism in all forms, and for an end to the denial that perpetuates white privilege, and for your support for all of those who bear the struggle of internalized racism, and for wisdom to recognize and eradicate the institutional racism in the church, and for the strength to stand against the bigotry and suffering that inhabits the world; for these and all your blessings we pray, O God, Christ Jesus, Holy Spirit. Amen.

— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Guest Panelists for Talk2Talk:

The Rev. Dr. Gayle Fisher-Stewart is interim rector of St. Luke’s Episcopal Church in Washington, DC, and is the president of the Crummell-Cooper DC Chapter, UBE. She comes to ordained ministry after retiring from the Metropolitan Police Department in Washington with the rank of captain. She is the author of the forthcoming book (July 17, 2020), Preaching Black Lives (Matter) (Church Publishing).

The Very Rev. Canon Martini Shaw is rector of The Historic African Episcopal Church of St. Thomas, in Philadelphia, Pennsylvania, where he has led this community in boldly proclaiming the reconciling Gospel of Jesus Christ for 17 years. UBE’s former national second vice president, Father Shaw also serves on the advisory board for the Episcopal Church Office of Black Ministries and is chair of the Episcopal Church’s Executive Council Committee for HBCUs (Historically Black Colleges and Universities).

The Rev. Melanie Mullens, director of Reconciliation, Justice and Creation Care for The Episcopal Church, is charged with bringing the Jesus Movement to the concerns of the world. Prior to joining the presiding bishop’s staff, she was the downtown missioner at St. Paul’s Episcopal Church in Richmond, leading a historic southern congregation’s missional, civic and reconciliation ministries.

+Diane

 

Dios,
Concédeme justicia, para que pueda tratar a los demás como se merecen.
Concédeme misericordia, para que no trate a los demás como se merecen.
Concédeme un humilde paseo contigo, para que pueda entender la diferencia.

— La Rev. Dra. Patricia McCaughan y el Rev. Keith Yamamoto

Esta oración, que fué escrita por dos sacerdotes de esta diócesis, y se encuentra en la página 166 del libro, Race and Prayer: Collected Voices Many Dreams, Malcolm Boyd y Chester Talton, editores. Utilicé este libro varias veces cuando estaba como sacerdote en una parroquia, pero no lo había vuelto a ver en los últimos años. La violencia y los asesinatos perpetrados por las fuerzas del orden y los vigilantes hacia nuestra comunidad Negra, especialmente el asesinato de George Floyd “grabado en un video”, me motivó a sacar este libro de mi librero, quitarle el polvo y rezar. Tal vez ustedes estén en este mismo lugar también. Necesito rezar, pero también sé que tengo que HACER algo. Lo primero que quiero hacer es disculparme con ustedes, mis hermanos y hermanas en Cristo aquí en la Diócesis de Los Ángeles que han estado viviendo con y bajo los sistemas de injusticia y supremacía blanca durante siglos, y que sienten el peso de esa opresión cada día de sus vidas.

El 7 de junio la Unión de Episcopales Negros (UBE por sus siglas en Inglés) organizó Talk2Talk: Activismo Congregacional y de UBE ante el malestar social. Los panelistas (biografías al final de esta nota) fueron la Rev. Dra. Gayle Fisher-Stewart, el Muy Rev. Canónigo Martini Shaw y la Rev. Melanie Mullens. Ellos dijeron lo que yo necesitaba oír: no podemos dejar que este minuto de nuestra historia se desvanezca como el polvo en el viento. Estamos llamados a expresar nuestro desdén por las acciones tomadas contra el pueblo de Dios – especialmente aquellos que han sido marginados y discriminados durante siglos. El video del evento puede ser encontrado aquí.

 

El 21 de Junio, UBE organizó un seguimiento del evento del 7 de Junio, Talk2Talk: Pasando de la protesta a la respuesta sistémica maratónica. Los mismos panelistas ofrecieron su sabiduría sobre cómo podemos — no, DEBEMOS — pasar de la protesta a efectuar el tipo de cambios radicales necesarios para desmantelar los sistemas de injusticia y desigualdad que han existido en este país durante siglos. Si hemos tenido alguna participación en la construcción o el mantenimiento de cualquier sistema que ha oprimido a otro, tenemos que reconocer ese pecado, y arrepentirnos. Necesitamos trabajar para transformar los sistemas de opresión en sistemas de amor y cuidado – asegurando el acceso igualitario a todos en los diferentes niveles y áreas de nuestra sociedad. Si ustedes, como yo, se ha sentido desesperanzados al preguntarse “qué puedo hacer yo”, el video de este evento será un gran lugar para comenzar. Pondremos un enlace en nuestro sitio web de la diócesis cuando esté disponible.

Basándonos en el trabajo de Talk2Talks de la UBE, la canóniga Suzanne Edwards-Acton y yo estamos encantadas de anunciar que la reverenda Dra. Gayle Fisher-Stewart ha aceptado ser nuestra predicadora en la celebración anual del Reverendo Dr. Martin Luther King, Jr. durante el fin de semana de MLK en 2021. Trabajando con un equipo de la diócesis, esperamos crear un programa interactivo para ese evento. Dada la incertidumbre causada por la pandemia, planearemos un evento en formatos digital y en persona.

En términos de recursos locales y en toda la Iglesia Episcopal para usar antes del fin de semana de MLK, el sitio web diocesano tiene una sección con recursos para que usted y su congregación puedan comenzar con este trabajo. Se irán añadiendo más recursos eventualmente. Este sitio web se puede encontrar aquí. Si ustedes han encontrado otros recursos que pudiéramos añadir a esta página, por favor envíelos a la canóniga Janet Kawamoto (jkawamoto@ladiocese.org).

 Mis hermanos y hermanas en Cristo: Por favor oren. Por favor estudien. Por favor enseñen. Por favor actúen. No podemos dejar que esto “se desvanezca” y no abordar las causas subyacentes -incluyendo la supremacía blanca- que nos mantienen repitiendo los mismos actos de injusticia en nuestros hermanos y hermanas en Cristo. WWJD? (Siglas en Inglés para: Qué Haría Jesús?) Todos sabemos la respuesta a eso.

 

Dios de todos los pueblos de la tierra: oramos por el fin del racismo en todas sus formas, y por el fin de la abnegación que perpetúa el privilegio blanco, y por tu apoyo a todos aquellos que sufren del racismo internalizado, y por la sabiduría para reconocer y erradicar el racismo institucional en la iglesia, y por fuerza para oponernos a la intolerancia y al sufrimiento que habitan en el mundo; por estas y todas tus bendiciones oramos, oh Dios, Cristo Jesús, Espíritu Santo. Amén.
— Sheryl Kujawa-Holbrook, Race and Prayer: Collected Voices Many Dreams, pg. 50

Panelistas invitados para Talk2Talk:

La Rev. Dra. Gayle Fisher-Stewart es la Rectora Interina de la Iglesia Episcopal de San Lucas en Washington, DC, y es la presidenta del capítulo Crummell-Cooper DC de la Unión de Episcopales Negros. Llega al ministerio ordenado después de retirarse del Departamento de Policía Metropolitana, en Washington, con el rango de capitán. Es la autora del libro que saldrá próximamente a la venta (17 de julio de 2020), “Preaching Black Lives (Matter),” (Church Publishing).

El Muy Reverendo Canónigo Martini Shaw quien es el Rector de la histórica Iglesia Episcopal Africana de Santo Tomás, en Filadelfia, Pensilvania, donde ha dirigido a esta comunidad en la audaz proclamación del Evangelio reconciliador de Jesucristo durante 17 años. El Padre Shaw, ex vicepresidente nacional de la UBE, también forma parte de la Junta Asesora de la Oficina de Ministerios de los Negros de la Iglesia Episcopal y es el presidente del Comité del Consejo Ejecutivo de la Iglesia Episcopal para los HBCU (Siglas en Inglés para: Colegios y Universidades Históricamente Negros).

La Rev. Melanie Mullens, es la Directora de Reconciliación, Justicia y Cuidado de la Creación de la Iglesia Episcopal, está encargada de llevar el Movimiento de Jesús a las preocupaciones del mundo. Antes de unirse al personal del Obispo Presidente, fue la misionera en la Iglesia Episcopal de San Pablo en el centro de Richmond, dirigiendo los ministerios misioneros, cívicos y de reconciliación.

 

+Diane

June 2020

Amid dual pandemics, diocesan resources offer help

 

From Bishop John Harvey Taylor

My colleagues in Christ:

Bishop Bruce, Canon McCarthy and I deeply appreciate and heartily applaud your faithful work as together we continue to address the simultaneous effects of two pandemics: one of sickening racism and deadly violence, and the COVID-19 crisis that has resulted in more than 400,000 deaths and untold economic adversity worldwide.
To assist your on-going response to these challenges, please know that practical and strategic resources of the diocese are readily available to serve congregations, schools, and affiliated agencies.
  • The New Community multicultural ministries of the diocese, including the Program Group on Black Ministries, are standing by to confer and consult with all congregations, also tapping the expertise of Episcopal Sacred Resistance, the Kaleidoscope Institute and the church-wide “Becoming Beloved Community” initiative. For consultation and direct referrals, please contact Bishop Bruce (dbruce@ladiocese.org).
  • Help in providing supplies – including masks and sanitizer – and hands-on training in live-streaming and digital discipleship is now available to clergy and lay leaders in keeping with recommendations of the Bishop’s Council of Advice on Our Safe Return to Physical Presence. The diocesan Program Group on Communications stands ready to assist with technical support. Please direct requests to Canon for Common Life Bob Williams (bobwilliams@ladiocese.org) or Canon Clare Zabala Bangao, coordinator of mission congregations, (clarezabala@ladiocese.org).
While congregations have my authorization to conduct in-church services as of June 20, observing statewide requirements and upon approval of a thorough checklist (see link below), the Council has specified that

[N]o parish or mission should feel pressured to open before it thinks best. No worship leader, lay or ordained, who is at heightened risk of infection should feel pressured to lead or attend in-person worship even if others in the community are eager to return. We encourage those most at risk to continue to be present digitally.”


As to logistics, the Council adds,
If possible, ensure that adequate cleaning and sanitation supplies are on hand and available, including, but not limited to: Masks or other face coverings, hand sanitizer, soap and running water, paper towels, tissues, touch-free trash receptacles, and EPA-approved cleaners and disinfectants. Additionally, gloves, gowns and face shields may be desired for the cleaning crew. Contact the diocese if financial assistance is needed.

As the Council further notes,
Returning to in-person worship safely depends on our live-streaming our services for the safety of those who wish to be present digitally, whether we’re using our church buildings or not. If you need support for live-streaming, please let the diocese know. We have guidance and other resources available for you.

Lastly, 
please consider linking to the diocesan-wide live-streamed bilingual (English and Spanish) service of Holy Eucharist with prayers for spiritual communion and homily which I will offer at 10 a.m. on Sunday, June 28 (specific details to be posted soon).
Besides giving me a chance to greet the whole diocese and reflect on these momentous months in our church and nation, the idea is to offer those in charge of congregations and worship a breather just for one weekend.

These have been emotionally and physically exhausting times for all. Our deacons and priests in congregations have not always been able to be attentive to the requirement and blessing of sabbath.

This is a chance for you to attend worship – or go for a long walk or a socially-distanced breakfast! – instead of organizing worship. Any church that wants to go forward with its Sunday worship by all means should please do so.

I close by underscoring the Council’s wisdom: “As the body of Christ, we understand that each travels their pilgrim journey at their own pace, even as we make our way to the same destination.” May God continue to strengthen and bless you as we move forward together. 
Links:

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

______________________________________________________________________________

April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
______________________________________________________________________________

February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

______________________________________________________________________________

October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

______________________________________________________________________________

July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

_____________________________________________________________________

June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

______________________________________________________________________________

April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
______________________________________________________________________________

February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

______________________________________________________________________________

October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

______________________________________________________________________________

July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

_____________________________________________________________________

June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

_______________________________________________________________________________________

June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

______________________________________________________________________________

May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

______________________________________________________________________________

April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

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June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

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May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

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April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

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June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

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May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

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April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

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June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

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May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

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April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

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June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

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May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

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April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

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June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

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May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

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April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

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June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

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May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

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April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+

March 2020

From Bishop John Harvey Taylor

My colleagues in Christ:

More than a year ago, Bishop Bruce invited Presiding Bishop Michael Curry to speak at our annual Bishop’s Dinner this November. As you know, it’s a fundraiser, with proceeds set aside for our missions and ministry centers. As in 2019, we’ll use the money this year to enable as many missions as possible to participate in Jaime Edwards-Acton and Betsy Densmore’s Social Enterprise Academy, learning how to leverage their resources for the sake of God’s people and the sustainability of the church.

Just think about it. The greatest preacher of our time, in Los Angeles, just a few days after the presidential election, offering the inspiration of Christ’s way of love.

Then Canon McCarthy had an idea. Why don’t we ask Bishop Curry to offer his sure-to-be-stirring address twice, at each end of the diocese? I pitched it to him in a few weeks ago in Detroit, at Bishop Bonnie Perry’s ordination and consecration, and he graciously assented.

So my colleagues, this is a “save the date” notice to keep in mind as you plan your own 2020-21 schedules. The Bishop’s Dinner del norte will be on Friday, November 6, 2020 at California Lutheran University. La cena del sur will be on Saturday, November 7, 2020 in the White House East Room replica of the Nixon library in Yorba Linda.

Please mark your calendars, and spread the word. More details to come, including about additional special guests. My spouse Canon Kathy O’Connor, again serving as volunteer dinner coordinator, is looking for dinner sponsors as well as volunteers for organizing committees for both dinners. Please write her at koconnor@ladiocese.org. We promise to keep the tickets as affordable as possible. Thank you for understanding the vital importance of raising these funds for our institutions on the front lines of mission and ministry.

Yours in Christ’s love,

+John

July 2019

From Bishop Suffragan Diane Jardine Bruce

July – a way of rest

July is always that month when I can kinda-sorta-breathe. Is it that way for you too?

Starting with Easter I feel as though I’m on a dead run to July. June is always the worst — it’s a whirlwind for me; graduations, ordinations, consecrations, birthdays. Maybe June was and is a whirlwind for you too.

Now it’s July — June gloom is behind us (hopefully) and we look forward to sunny days and a more reasonable pace of work. Maybe you’ve scheduled all or part of your vacation for July. Many clergy do.

We as clergy tend to over-function. We do so at times out of necessity, especially when we are the only clergy person caring for a congregation. We do so out of our own insecurity, as if people might think we are slacking off if we actually take time apart to rest, reflect and pray.

We do so because there is ALWAYS something that needs to be done, someone to be visited, something to fix, more meetings to schedule. God knows I eat over-functioning for breakfast! Yet I know I’m not called to stay in that place. It is not healthy for my body, mind or spirit, and it is not healthy for you either.

I want to invite you to continue to walk with me on the Way of Love. During the month of July — and heck, let’s throw August in there as well — I invite you to move into a bit of REST. It doesn’t mean we completely stop working (unless, of course, you are on vacation!). It does mean taking some time to think about, pray about, work on that aspect of the Way of Love which our Presiding Bishop calls rest.

From https://www.episcopalchurch.org/files/documents/way_of_love_introduction.pdf:

REST: Receive the gift of God’s grace, peace, and restoration

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.  – John 14:27

Blessed are you, O Lord … giving rest to the weary, renewing the strength of those who are spent.  – Book of Common Prayer, 113

From the beginning of creation, God has established the sacred pattern of going and returning, labor and rest. Especially today, God invites us to dedicate time for restoration and wholeness – within our bodies, minds, and souls, and within our communities and institutions. By resting we place our trust in God, the primary actor who brings all things to their fullness.

For Reflection and Discernment

  • What practices restore your body, mind, and soul?
  • How will you observe rest and renewal on a regular basis?
  • With whom will you commit to create and maintain a regular practice of rest?

Use this quieter time we live in right now to honor your body, mind and spirit — and drink in God’s love and grace.

Blessings and love to you all,
+Diane

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June 2019

From Canon to the Ordinary Melissa McCarthy

Knowing Your Rest Points

“Know your rest points,” was the sage advice I received from a choreographer I worked with about 20 years ago when I was dancing to make a living. We were learning a particularly challenging piece and she told us to pace ourselves; to look at the piece as a whole and find those moments when we could rest. Even though we were still moving, there were less intense moments that, with intention and focus, could provide us with enough respite to restore us for what was ahead.

This idea of rest points stuck with me through my discernment, seminary, and into my priestly vocation. Vacation is a great time for rest, of course, as are our days off. There are times and seasons of rest as well as moments of rest in each day. The key to finding this rest is to be intentional about it. We can take a look at the pacing of each day, or week, or month, or year, and find those moments when we can take a break and a breath, reconnecting to ourselves and to God.

It’s always seemed a bit of a puzzle to me why clergy, myself included, work hard and so often resist taking the rest we need. Is it the infamous “fear of missing out”? Or is it because somewhere inside of us we still feel like we need to earn our salvation? Is it because we fear Jesus (or our people) will loves us less if we take some time to rest? I have never come up with a good answer for this in myself. Maybe you have and can share it with me!

What I do know is that Jesus will not love us less if we take time to rest. Jesus will not love us less if we spend some time doing whatever provides our hearts and souls with the respite that will restore us for the work we are called to do in the more intense times in our day, week, month, or year. In the end, aren’t we all going for the long game, which is a life of meaningful work and deep connection with God and those whom God loves? The way I know how to do this is by pacing myself, knowing when I can rest, knowing when I need to push through, and remembering that everything we do is for the sake of God’s love.

Bishop Taylor, Bishop Bruce and I, along with Canon Satorius and the Formations and Transitions team, have been thinking of ways that we can offer moments of rest for the clergy community as well. We began with clergy conference, which was a different kind of clergy conference than we have had in previous years. Rather than listening to a speaker, which can feel exhausting in the Easter season after a full year, we opted for a conference that felt more like a retreat. It was our first draft, so to speak, and next year we will fine-tune it.

Additionally, we are experimenting with two other points during the year where rest, restoration, and learning can be offered. The first will be on November 1, when the Rev. Dr. Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary, will offer a retreat day for clergy held at St. Paul’s Commons (the Cathedral Center). More details on this event will come soon, but in the meantime please check out Dean Douglas’ biography. I also encourage you to check out some of her writing, including her groundbreaking book Sexuality and the Black Church: A Womanist Perspective.

Second, in the spring, we will offer a retreat day prior to Lent in collaboration with Stillpoint. What that day looks like has yet to be planned but we will have information out as soon as we are able.

Until then, I pray you have a blessed and restorative summer! If we can be of service to you in any way, please don’t hesitate to be in touch.

Melissa

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May 2019

From Bishop Diocesan John Harvey Taylor

May 2, 2019 – Feast of St. Athanasius

St. Paul’s Commons
is the new name for
our diocesan HQ in Echo Park

 

 My dear colleagues:

We all have something in common – the risen Christ, of course, and also the Cathedral Center of St. Paul in Echo Park. I know most of you love it as much as I do. I remember my first visit, for a meeting during the early stages of my discernment for ordained ministry. I was surprised that it was in the heart of the city, not downtown but in a neighborhood, not built skyward but spread like open arms across a long block facing Echo Park Lake.

When I get to work and head up the stairs, I sometimes remember my excited, unsettled feeling that day. The building was just a few years old back then – and as a matter of fact, I was in my infancy as well, at least spiritually speaking.

 The Cathedral Center still feels just right to me. As my vocation matures, I’ve come to care for this building (and its devoted occupants, my beloved fellow ministers) more and more.

 Built and completed during Fred Borsch’s episcopate, inspired and nurtured into bricks and mortar by its first provost, Jon Bruno, the church in the Cathedral Center stands for two historic institutions. One is St. Paul’s Cathedral downtown, which was damaged in a 1971 earthquake and eventually torn down. The other is St. Athanasius Church, founded in 1864, the oldest continually operating Protestant congregation in southern California, which provided the land in Echo Park. Not that Bishop Bruce and I sit in them much, but our cathedrae are there, signifying that it is a cathedral church, as during chrism masses and other diocesan services. The rest of the time, our lively, multicultural congregation of St. Athanasius calls the same space home.

Meanwhile, ten years ago, Bishop Bruno designated St. John’s as a pro-cathedral, which is a cathedral that begins its life as a parish. Research amply demonstrates that this is the case with many historic cathedrals. Accordingly, we removed the “Pro-“ – and bingo, we now had two cathedrals, one in Echo Park on the brink of its second quarter-century, the other on Adams Blvd. beginning its second decade.

 As you know, we’ve been in conversation and discernment about this ecclesiastical dichotomy for over a year. The upshot is that later this year, on a date still to be determined and announced, we will rename your Echo Park headquarters. The new logo will contain this information:

ST. PAUL’S COMMONS
Diocesan Center
Ministry Center
Retreat and Conference Center

The new name will preserve the building’s historic connection to the downtown cathedral. It will make clear that the bishops and all our colleagues are still at work there. It will highlight our continuing and new ministries to our Echo Park neighbors, especially those grappling with food and housing insecurity. And it will draw more attention to our beautiful, underutilized retreat center and all our public spaces, which are available to community organizations for lease (in the name of sustainability) and sometimes for free (as at the neighborhood-minded institutions you serve).

The change to St. Paul’s Commons will, we trust, further energize two other beloved institutions.

St. Athanasius Church will again have a space that is entirely its own. As we spruce up the whole complex with new carpet, paint, and signage, we plan a concerted effort to draw attention to the congregation’s presence so that more people have the opportunity to enjoy its abundant ministries.

St. John’s Cathedral also enters an exciting time of visioning about its role as a diocesan and civic institution in the heart of one of the greatest cities on earth. St. John’s’ neighborhood, which actually is our whole diocese, is a harbinger of Christ’s church’s multicultural, pluralistic, socially progressive destiny — if the church is to survive and thrive, that is. Though many of our neighbors are skeptical about faith institutions, their hearts are still hungry for purpose, meaning, justice, hope, mystery, and love. These challenges and opportunities engird our cathedral’s future. Its vision, as well as its more pressing needs such as a seismic retrofit, will be centerpieces of our diocesan capital campaign.

And while our offices, I stress again, won’t move to St. John’s, those cathedrae soon will.

With clergy conference coming up next week, Bishop Bruce, Canon McCarthy, Canon Williams (who has played a vital role in this transition), and I look forward to answering your questions about all that’s in store for St. Paul’s Commons. See you in Riverside.

Yours in Christ’s Eastertide love,

+John

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April 2019

From Bishop Suffragan Diane Jardine Bruce:

About Lambeth

Dear Friends in Christ:

In mid-March Bishop Taylor and I spent four long, intense days with our fellow Bishops at Kanuga in North Carolina. You have already seen the letter from us and our spouses regarding the controversy surrounding Lambeth 2020.

Leaving Bishop Mary Glasspool’s beloved Becki off the guest list was shocking and painful – especially for those of us who have experienced their powerful and loving ministry among us. The response of the House of Bishops (HOB) as well as your bishops here was undertaken prayerfully. Mary herself gave a moving account of what transpired in the weeks leading up to our gathering at the HOB.

The work of the HOB in this triennium is centered on The Way of Love. For those of you who haven’t reviewed the materials for The Way of Love a good place to begin is here.

We had the privilege of hearing from Bishop Vashti McKenzie (AME Bishop, Texas) as well as Bishop Ric Thorpe (Bishop of Islington) on Evangelism as it relates to the Way of Love.

Bishop McKenzie is the Bishop in charge of all the AME churches in the State of Texas. She talked about the fact that many people practice “CHURCHianity” rather than “CHRISTianity”.

She asked the question, “Is it possible that we are more in love with Church than we are with Jesus Christ?” It is so easy to get caught up in the mechanics of Church that we forget the reason we are here and what we are called to do. While we need the institution, we also need to be open to the movement of the Holy Spirit.

Bishop Ric Thorpe has been Bishop of Islington, a suffragan bishopric in the Diocese of London with special attention to the ministry of church planting, since September 2015. He is responsible for the London diocese’s goal of creating 100 New Worshipping Communities by 2020 and is also working nationally to support other dioceses to plant new churches and revitalize existing ones. Before being appointed to Islington, Bishop Ric was the Bishop of London’s adviser for Church Planting and the rector of St. Paul’s Shadwell.

Bishop Thorpe offered that the Way of Love re-centers us on what really matters. He shared that the decade of Evangelism in England didn’t produce much fruit in terms of the programs and projects that it did — EXCEPT for Alpha and for a renewed passion for the poor and the marginalized.

Reflecting on his work turning around St. Paul’s, he told us that St. Paul’s had 12 people left in it and was going to be closed. The Bishop of London asked Bishop Thorpe and a team to revitalize it — 95 people came with him to revitalize. The neighborhood is 45% Muslim, 45% secular young professionals, 10% aging cockney. The congregation grew! Check out their website here.

Bishop Thorpe draws his tradition from Gregory the Great — a vision for the re-visioning of a community and re-evangelizing of the nation. Augustine similarly worked with the powers that be to plant churches. Bishop Thorpe then looked to the Celtic saints and found Cuthbert who worked by coming alongside a community, developing a church outside the city limits and offering hospitality. The Celtic way is all about relationships.

Both Bishop McKenzie and Bishop Thorpe agreed that if we want to see the church revitalized and become a church that is full of the love of God in Christ and is following The Way of Love it starts with prayer. Here we are, back to where we started. The bishops spent time and prayed as we dealt with the harsh reality of Lambeth 2020. It all starts with prayer, and it all must end with prayer.

Please know I pray for you all daily. I pray for our Church. I pray for our nation. I pray for our world. May all we do be begin and end in prayer.

+Diane

March 2019

From Canon to the Ordinary Melissa McCarthy

Summiting Together

Dear Friends:

Mount Snowdon is the highest mountain peak in Wales and the highest peak in all of the United Kingdom outside of the Scottish Highlands. This 3,560-foot peak seems small for us here in California where snow falls generally occur at 4,500 feet and above. However, each mountain has its own personality, its own treachery, and Snowdon is no different.

I visited Wales in 2005 and, with my friend Isabella, decided to take a day to make the climb. I was barely 30 and still had that feeling of invincibility when we embarked that July morning. We decided to take the longest and busiest route to the top because we had been warned by so many locals to be careful of sudden weather changes and the danger such changes would bring us along the less traversed and more narrow paths. As I recall, it is a five-mile hike to the top so, after a good and fortifying breakfast, we started our ascent early that morning.

The hike up to the peak was beautiful. We encountered many fellow pilgrims, shook our figurative fists at those who zoomed past us on the train to the top, and enjoyed every moment of it. Almost. When we were about three-fourths of a mile from summiting the strangest thing happened. I got tired. Really tired. My legs felt heavy. Every step was a monumental effort. I kept pushing myself until finally I couldn’t do it any longer. I told Isabella what I was experiencing and she, being older and much wiser, said, “Oh, you are bonking,” which I inferred to mean some kind of crazy fatigue that she was aware of and I was not.

As it turns out “bonking” or “hitting the wall” is a real thing. It is the onset of sudden fatigue caused by a loss of glycogen. I sat down, she handed me a cliff bar, and I ate about half of it along with some long sips of water. A few minutes later I was fine. In fact, we ate that last three-fourths of a mile for a midmorning snack. The summit was as amazing as promised with cool winds and breathtaking views.

Being in ministry is a lot like summiting a peak. It’s a process and a journey. It’s something we sign up for and embark on with the best preparation we can have. It’s something that we do with others and, like my experience on Snowdon, it can wear us out. This is normal. Strength and energy comes and goes. We need periods of rest and quiet.

We need time to refuel and re-energize. As I was beginning to “bonk” I felt a sense of shame. I wondered what was wrong with me and why I couldn’t just keep going. I looked at Isabella and she was fine. How come I wasn’t? I tried to push through and then I stopped. What Isabella did was normalize it for me, give me some fuel, and sit with me while I rested.

We can do the same for each other: normalize the fatigue, share the fuel for ministry that we have with each other, and be with each other in those periods of rest. Doing this for each other helps neutralize any shame we might be experiencing as well as any sense of competition with each other we may be indulging.

In the end, our vocational lives are most healthy and vibrant when we are in good relationship with each other, which necessarily means being able to share our vulnerabilities with each other and receive the support that is waiting to be offered.

These are my reflections on the eve of Lent, a time that is guaranteed to wear out anyone in active ministry. Be gentle with yourselves, reach out to one another (and to me!), and enjoy the journey with fellow pilgrims on the way.

A blessed Lent to all!

Melissa+
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February 2019

From Bishop Diocesan John Taylor 

 Joining the List

 My siblings in Christ:
 Every month in “The Angelus,” we read these words from Canon Joanna Satorius: “Clergy  are encouraged to request that their name be placed on an interest list” for parish   congregations doing searches — as well as for mission congregations “or where an   appointment is otherwise applicable.”
That’s actually the Holy Spirit talking and offering opportunities for no end of discernment.
Putting one’s name on a list for a rector search is a big step. It probably means that we’re pretty sure it’s time to consider a new season in our vocation. Depending on how the search goes, we’ll be asked sooner rather than later why we want to leave our current post. We’ll have to ponder how soon to tell our current lay leaders what’s up. We’ll devote some of our best creative energy to actively envisioning ourselves in a new context and community.
The second part of Joanna’s message doesn’t get quite as much attention. We know this, because we don’t have as many names on the interest list as we would like. These are cures in which you express interest before knowing whether you’re actually interested – vicarships, of course, but also priest-in-charge positions.
Knowing what I know now – how quickly and unexpectedly these positions become available, and the wonderful diversity of mission and ministry they entail – if I were still a parish priest, no matter where I was serving, I would ask Joanna to put my name on the list. It wouldn’t be because I necessarily wanted to leave my current cure. I might even imagine retiring there. It would be because I had realized the Spirit can’t do her work in our lives and the lives of the people of God unless we cast ourselves continually to the whistling wind – unless, in other words, our names are always in the mix.
You can always say you’re not interested when we call. It’s that simple. But maybe it turns out that you are.These posts that the bishop fills are just like the ones you serve in now – unique, an outcome of a particular, precious local narrative. They might fit your gifts perfectly, but you and we can’t know for sure unless we are inspired to think about you when we reach for the List.
If you want to talk more about this, please don’t hesitate to speak with Canon Satorius, Bishop Bruce, Canon McCarthy, or me.
Yours in Christ’s love,
+John

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October 2018

From Canon to the Ordinary Melissa McCarthy

Expectations

Greetings, dear colleagues!

I sit down to write this note to you on the morning after Dr. Christine Blasey Ford’s harrowing testimony. I will confess that I am still reeling from watching the hearing and how it all played out. I am still reeling from the fact that a victim is being prosecuted. I am still reeling from the dehumanization she has experienced.

I am still reeling from the undeniable and incontrovertible evidence this testimony and the whole hearing has provided us of how far this country’s leadership has fallen and how openly, indeed publicly, sexual abuse of women has been given the rubber stamp of approval by our current president.

Meanwhile, while we are all focused on this hearing, ICE detained 150 good people in Southern California, which is yet another example of the horrific policies put into place by the current president.

Given everything that is happening in our world, how do we continue our vocational tasks of preaching, teaching, and living the good news?

How do we find the energy for it?

For me, it has come through reflection upon a question a colleague posed to me. A couple of Sundays ago, I had the opportunity to do a parish visit, sit with the vestry of the church, and talk about mission in ministry in their particular context. During this meeting, their rector asked me a question that caught me up short for a moment. It was a simple, articulate, and profound question. It was an articulation of something I have wondered during all my years of priesthood but have never been able to put words to, at least not this way. The rector asked what our bishops expect of us, the clergy.

I went back to Echo Park and told Bishop Taylor about this question, how it had struck me, and how I answered the question. Together, he and I put some more thinking behind what is expected of us, and by “us” I mean all of us, including the bishops.

Here’s what we came up with:

Curiosity
In a cultural context that dehumanizes and renders invisible those that it deems “other,” one of the most profoundly easy and highly impactful things we can do is to be curious about the people we meet. We can learn their stories, get to know them, and listen to what they have to teach us. Our curiosity and interest in others helps them to feel seen and heard, and it fosters a sense of safety in community’

Joy
An underrated charism in our church, joy is infectious. It is almost impossible not to feel it when you encounter someone who has this infectious joy. Joy for me has been an on again/off again experience, but more and more, in the light of what is happening in our world, I am doing my best to lean into it. Our lives are resurrection narratives and that is something we can be joyful about. We have Jesus and that is where our joy is found.

Talk less and listen more
We clergy are in the business of talking. We pray, we preach, we provide leadership for our people. We certainly value listening as an essential part of our vocation, but it’s easier said than done. Simply listening, without jumping in to share our own story or make a connection with an experience we have had, is one way we can really see the people with whom we minister. Listening to someone is receiving them.

Do the opposite
In a context and time in history which is increasingly polarized, binary, either/or, impatient, anxious, suspicious, and volatile, go and do the opposite.

We have the opportunity to bring in the gray areas, to see the both/and, to adopt radical calm, and to believe what people tell us. Whatever we can do that is the opposite of what is happening around us will be transformative. Of course, this goes back to our baptismal promise to seek justice and peace among all people, and to respect the dignity of every human being. Whatever we can do to live into this promise, one relationship at a time, will make a difference.

Love one another as God has loved us
Our collegial relationships are among the most important relationships we have beyond our families. Let us love each other as God has loved us. A safe community of holy love and grace is what God wants for us. Let us be that for one another.

Thank you, dear colleagues, for the ministries you do, for the love you share, and for saying yes to God’s call to bring hope to the world during this time. It is an honor to be doing ministry with you!

Blessings,

Melissa+

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July 2018

From Bishop Suffragan Diane Jardine Bruce

Where the spirit moves us

Dear Friends in Christ,

As I write this article to you, I’m preparing to head to General Convention on Sunday, July 1.

I arrive early as I have responsibilities to attend to as Secretary to the House of Bishops. We will be talking about and voting on a wide variety of subjects – some of which many of you are passionate about.

It will be about two weeks of intensive work, which is designed to point us as a Church in the direction that the Spirit moves us.

I am never good at predicting the outcome of elections to offices or of the fate of various resolutions, yet one thing I do know: much work will be done, many conversations will be had (some heated) – and all this set in the context of prayer and the Eucharist.

In addition to preparing for General Convention I have been working on finance and stewardship work, and am most grateful to Lorenzo Lebrija for his help and work on the Stewardship event we held last weekend. Thanks also to Chris Tumilty, who used his expertise to allow us for the first time to go “live” to you – with the plenary and all workshops live-streamed.

We hope to do more of this, so that the diocese can meet YOU where YOU are — not just at Echo Park. Videos of the plenary and workshops will be available for your viewing here.

The work was designed to help congregations with planned giving, narrative budgeting, utilizing TENS (The Episcopal Network on Stewardship), utilizing Holy Currencies, etc.

Speaking of TENS, if you want to use the materials, the Diocese has purchased access for you. The login ID is: Mark; the password is: 10:21. The work we are doing in Finance and the work of the Stewardship Conference was and is to equip you and all of us for the work God is giving us to do.

While I am personally preoccupied at the moment with General Convention preparations, and in the midst of work in Finance and just through with our Stewardship Conference, I’m most grateful to our Bishop Diocesan John Taylor and the men and women, lay and ordained, who are working tirelessly to bring attention to and end the separation of children from their parents at the border.

From demonstrations to protests to phone calls to letter writing–something has to change. The evil – and I use the word evil — separation of children from their families is one of the most depraved acts we as a nation can commit against a human family. Families must be reunited again – now. I keep thinking about the Holy Family – fleeing to Egypt. What if Jesus had been separated from his parents at that border?

Friends in Christ, we need to band together as the Episcopal Branch of the Jesus movement to not only move in the way the Spirit is leading us through the work of our General Convention, and through the way we utilize our gifts of time, talent and treasure, but most importantly through the way we shed light into the darkness that sometimes overtakes our world.

We must continue to advocate for those who have no voice or whose voices are being silenced. That is Jesus-work for us all. May we continue to do so, speaking out, using our resources, advocating for, loving, caring and protecting ALL whom God brings to us.

Blessings,

+Diane

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June 2018

From Canon to the Ordinary Melissa McCarthy

The truth of our vocation

Dear Colleagues,

I am writing to you after a wonderful meeting with those who will be ordained on June 2 at St. John’s Cathedral. I came to my scheduled time with them with no agenda.

As we talked, a few questions began to emerge. Among the things they asked were the usual questions about when to wear or not wear their collars, when to call the bishop, and all the other things you may remember having questions about when you were newly ordained.

As the conversation continued, the questions moved from the practical to the personal and theological. One of the ordinands asked me something like this: “What lies do the newly ordained tell themselves and how can we stay true to the truth?”

I was struck by the honesty of this question and how important it is for us to stay true to the truth of our vocations. What are the lies we tell ourselves? What is the truth of our vocation that we need to keep in focus?

For each of us, the answers to these questions may be different but I imagine there is a similar theme. The lies we tell ourselves are most likely rooted in ego and insecurity, arrogance and fear. The truth of our vocation is rooted in love, humility, faithfulness, and hope. That part of the question is not so tricky to identify. Staying true to the truth is a more difficult task.

How do you avoid the lies of ego and insecurity, arrogance and fear, and stay rooted in love, humility, faithfulness, and hope? What does that mean for you?

For me it has something to do with remembering what a privilege it is to be called into a vocation where our work is to love others as Christ has loved us as well as the fact that while we will always have lots of tasks, what matters most in our ordained ministry is who we are. Our presence is our primary strength as leaders. Everything else will take care of itself when our presence is rooted in love, humility, faithfulness, and hope.

Please pray for those being ordained on June 2, as well as for all of our colleagues in this sacred work into which we have been called.

Know that you are held in prayer by Bishop Taylor, Bishop Bruce, the whole diocesan staff, and me. My prayer for us all is that our work may be rooted in God’s love, humility, faithfulness, and hope!

Blessings,

Melissa+